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Jan A. Aertsen (aertsen)

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Bibliography

    Aertsen, Jan A. 1987. Ockham, ein Transzendentalphilosoph? Eine kritische Diskussion mit G. Martin.” in Ockham and Ockhamists. Acts of the Symposium Organized by the Dutch Society for Medieval Philosophy ’Medium Aevum’ on the Occasion of its 10th Anniversary (Leiden, 10-12 September 1986), edited by Egbert Peter Bos and H. A. Krop, pp. 3–13. Aristarium: Supplementa n. 4. Turnhout: Brepols Publishers.
    Aertsen, Jan A. 1988. Nature and Creature. Thomas Aquinas’s Way of Thought. Studien und Texte zur Geistesgeschichte des Mittelalters n. 21. Leiden: E.J. Brill.
    Aertsen, Jan A. 1991a. Die Frage nach der Transzendentalität der Schönheit im Mittelalter.” in Historia Philosophiae Medii Aevi. Studien zur Geschichte der Philosophie des Mittelalters. Festschrift für Kurt Flasch zu seinem 60. Geburtstag, edited by Burkhard Mojsisch and Olaf Pluta, pp. 1–22. Amsterdam: B.R. Grüner.
    Aertsen, Jan A. 1991b. Beauty in the Middle Ages: A Forgotten Transcendental? Medieval Philosophy and Theology 1: 68–97.
    Aertsen, Jan A. 1992. Truth as Transcendental in Thomas Aquinas.” Topoi 11(2): 159–171.
    Aertsen, Jan A. 1993. Aquinas’s Philosophy in Its Historical Setting.” in The Cambridge Companion to Aquinas, edited by Norman Kretzmann and Eleonore Stump, pp. 12–37. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
    Aertsen, Jan A. 1994. Was heisst Metaphysik bei Thomas von Aquin? in Scientia und ars im Hoch- und Spätmittelalter. Albert Zimmerman zum 65. Geburtstag, edited by Ingrid Craemer-Ruegenberg and Andreas Speer, pp. 217–239. Miscellanea Mediaevalia n. 22. Berlin: de Gruyter.
    Aertsen, Jan A. 1995. The Beginning of the Doctrine of the Transcendentals in Philip the Chancellor.” Mediaevalia, Textos e Estudos 7–8: 269–286.
    Aertsen, Jan A. 1996a. Medieval Philosophy and the Transcendentals: the Case of Thomas Aquinas. Studien und Texte zur Geistesgeschichte des Mittelalters n. 52. Leiden: E.J. Brill.
    Aertsen, Jan A. 1996b. Transcendental Thought in Henry of Ghent.” in Henry of Ghent. Proceedings of the International Colloquium on the Occasion of the 700th Anniversary of his Death (1293), edited by Willy Vanhamel, pp. 1–18. Leuven: Leuven University Press.
    Aertsen, Jan A. 1998a. Being and One: The Doctrine of the Convertible Transcendentals in Duns Scotus.” Franciscan Studies 56: 47–64.
    Aertsen, Jan A. 1998b. What is First and Most Fundamental? The Beginnings of Transcendental Philosophy.” in Was ist Philosophie im Mittelalter? Akten des X. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale; 25 bis 30. August 1997 in Erfurt, edited by Jan A. Aertsen and Andreas Speer, pp. 177–192. Miscellanea Mediaevalia n. 26. Berlin: de Gruyter.
    Aertsen, Jan A. 1999. Thomas Aquinas on the Good: The Relation between Metaphysics and Ethics.” in Aquinas’s Moral Theory. Essays in Honor of Norman Kretzmann, edited by Scott MacDonald and Eleonore Stump, pp. 235–253. Ithaca, New York: Cornell University Press.
    Aertsen, Jan A. 2000. Mittelalterliche Philosophie: ein unmögliches Projekt? Zur Wende des Philosophieverständnisses im 13. Jahrhundert.” in Geistesleben im 13. Jahrhundert, edited by Jan A. Aertsen and Andreas Speer, pp. 12–28. Miscellanea Mediaevalia n. 27. Berlin: de Gruyter.
    Aertsen, Jan A. 2002a. ‘Res’ as Transcendental. Its Introduction and Significance.” in Le problème des transcendantaux du XIVe au XVIIe siècle, edited by Graziella Federici Vescovini, pp. 139–156. Bibliothèque d’histoire de la philosophie. Paris: Librairie philosophique Jean Vrin.
    Aertsen, Jan A. 2002b. Meister Eckhart.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 434–442. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Aertsen, Jan A. 2003. Heinrich von Ghent und Thomas von Aquin über die Transzendentalien. Ein Textvergleich.” in Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte, edited by Guy Guldentops and Carlos Steel, pp. 101–125. Ancient and Medieval Philosophy. De Wulf-Mansion Centre n. 31. Leuven: Leuven University Press.
    Aertsen, Jan A. 2005a. Die Rede von Gott: die Fragen, ‘ob er ist’ und ‘was er ist.’ Wissenschaftslehre und Transzendentalienlehre (S.th. I, qq.1-12).” in Thomas von Aquin: Die Summa theologiae, edited by Andreas Speer, pp. 29–50. Werkinterpretationen. Berlin: de Gruyter.
    Aertsen, Jan A. 2005b. Aquinas and the Human Desire for Knowledge.” American Catholic Philosophical Quarterly 79(3): 411–430.
    Aertsen, Jan A. 2006. The Triad “True-Good-Beautiful’. The Place of Beauty in the Middle Ages.” in Intellect et imagination dans la philosophie médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.). Porto, du 26 au 31 août 2002. Tome I, edited by Maria Cândida Pacheco and José Francisco Meirinhos, pp. 415–436. Rencontres de Philosophie Médiévale n. 11. Turnhout: Brepols Publishers.
    Aertsen, Jan A. 2007. Is Truth Not a Transcendental for Aquinas? in Wisdom’s Apprentice. Thomistic Essays in Honor of Laurence Dewan O.P., pp. 3–12. Washington, D.C.: The Catholic University of America Press.
    Aertsen, Jan A. 2008. Avicenna’s Doctrine of the Primary Notions and its Impact on Medieval Philosophy.” in Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber, edited by Anna Akasoy and Wim Raven, pp. 21–42. Islamic Philosophy, Theology and Science. Texts and Studies n. 75. Leiden: E.J. Brill.
    Aertsen, Jan A. 2010. Platonism.” in The Cambridge History of Medieval Philosophy, volume I, edited by Robert Pasnau and Christina van Dyke, pp. 76–85. Cambridge: Cambridge University Press.
    Aertsen, Jan A. 2011. The Transformation of Metaphysics in the Middle Ages.” in Philosophy and Theology in the Long Middle Ages. A Tribute to Stephen F. Brown, edited by Kent Emery Jr., Russell L. Friedman, and Andreas Speer, pp. 19–40. Studien und Texte zur Geistesgeschichte des Mittelalters n. 105. Leiden: E.J. Brill.
    Aertsen, Jan A. 2012. Medieval Philosophy as Transcendental Thought. From Philip the Chancellor (ca. 1225) to Francisco Suárez. Studien und Texte zur Geistesgeschichte des Mittelalters n. 107. Leiden: E.J. Brill.
    Aertsen, Jan A. 2013. Albert’s Doctrine on the Transcendentals.” in A Companion to Albert the Great. Theology, Philosophy, and the Sciences, edited by Irven Michael Resnick, pp. 611–618. Brill’s Companions to the Christian Tradition n. 38. Leiden: E.J. Brill.
    Aertsen, Jan A. 2018. More Than One Eckhart? The Parisian Eckhart and the ‘Opus tripartitum’ – The Need for a More Homogeneous Picture of His Thought.” in Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought. A Tribute to Kent Emery, Jr., edited by Roberto Hofmeister Pich and Andreas Speer, pp. 531–559. Studien und Texte zur Geistesgeschichte des Mittelalters n. 125. Leiden: E.J. Brill.
    Aertsen, Jan A., Emery, Kent, Jr. and Speer, Andreas, eds. 2001. Nach der Verurteilung von 1277 / After the Condemnation of 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of the Thirteenth Century. Studies and Texts. Miscellanea Mediaevalia n. 28. Berlin: de Gruyter.
    Aertsen, Jan A. and Pickavé, Martin, eds. 2002. Ende und Vollendung. Eschatologische Perspektiven im Mittelalter. Miscellanea Mediaevalia n. 29. Berlin: de Gruyter.
    Aertsen, Jan A. and Pickavé, Martin, eds. 2004. “Herbst des Mittelalters”? Fragen zur Bewertung des 14. und 15. Jahrhunderts. Miscellanea Mediaevalia n. 31. Berlin: de Gruyter.
    Aertsen, Jan A. and Speer, Andreas, eds. 1996. Individuum und Individualität im Mittelalter. Miscellanea Mediaevalia n. 24. Berlin: de Gruyter.
    Aertsen, Jan A. and Speer, Andreas, eds. 1997. Raum und Raumvorstellungen im Mittelalter. Miscellanea Mediaevalia n. 25. Berlin: de Gruyter.
    Aertsen, Jan A. and Speer, Andreas, eds. 1998. Was ist Philosophie im Mittelalter? Akten des X. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale; 25 bis 30. August 1997 in Erfurt. Miscellanea Mediaevalia n. 26. Berlin: de Gruyter.
    Aertsen, Jan A. and Speer, Andreas, eds. 2000. Geistesleben im 13. Jahrhundert. Miscellanea Mediaevalia n. 27. Berlin: de Gruyter.
    Goris, Wouter and Aertsen, Jan A. 2013. Medieval Theories of Transcendentals.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2013/entries/transcendentals-medieval/.