E. Jennifer Ashworth (ashworth-ej)

My contributions to Philosophie.ch

Bibliography

Ashworth, E. Jennifer. 1967. “Joachim Jungius, 1587-1657, and the Logic of Relations.” Archiv für Geschichte der Philosophie 49(1): 72–85.
Ashworth, E. Jennifer. 1969. “The Doctrine of Supposition in the Sixteenth and Seventeenth Centuries.” Archiv für Geschichte der Philosophie 51(3): 260–285.
Ashworth, E. Jennifer. 1972. “Descartes’ Theory of Clear and Distinct Ideas.” in Cartesian Studies, edited by Ronald J. Butler, pp. 89–105. Oxford: Basil Blackwell Publishers.
Ashworth, E. Jennifer. 1973a. “The Doctrine of Exponibilia in the Fifteenth and Sixteenth Centuries.” Vivarium 11(1): 137–167.
Ashworth, E. Jennifer. 1973b. “Priority of Analysis and Merely Confused Supposition.” Franciscan Studies 33: 38–41.
Ashworth, E. Jennifer. 1974a. Language and Logic in the Post-Medieval Period. Synthese Historical Library n. 12. Dordrecht: D. Reidel Publishing Co.
Ashworth, E. Jennifer. 1974b. “ ‘For Riding is Required a Horse’: A Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic.” Vivarium 12(2): 146–172.
Ashworth, E. Jennifer. 1975. “Descartes’ Theory of Objective Reality.” The New Scholasticism 49(3): 331–340.
Ashworth, E. Jennifer. 1976a. “ ‘I Promise You a Horse’ A Second Problem of Meaning and Reference in Late Fifteenth and Early Century Logic (I).” Vivarium 14(1): 62–79.
Ashworth, E. Jennifer. 1976b. “Will Socrates Cross the Bridge? A Problem in Medieval Logic.” Franciscan Studies 36: 75–84.
Ashworth, E. Jennifer. 1977a. “An Early Fifteenth Century Discussion of Infinite Sets.” Notre Dame Journal of Formal Logic 18: 232–234.
Ashworth, E. Jennifer. 1977b. “Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification.” Vivarium 15(1): 57–79.
Ashworth, E. Jennifer. 1977c. “Thomas Bricot (d. 1516) and the Liar Paradox.” Journal of the History of Philosophy 15(3): 267–280.
Ashworth, E. Jennifer. 1978. “Theories of the Proposition: Some Early Sixteenth Century Discussions.” Franciscan Studies 38: 81–121.
Ashworth, E. Jennifer. 1979–1980. “Descartes and Human Reason [Review of Williams (1978)].” Queen’s Quarterly 86: 653–656.
Ashworth, E. Jennifer. 1981a. “Mental Language and the Unity of Propositions: A Semantic Problem Discussed by Early Sixteenth Century Logicians.” Franciscan Studies 41: 61–96.
Ashworth, E. Jennifer. 1981b. “Discussion of Marion (1981).” Studia Cartesiana 2: 219–224.
Ashworth, E. Jennifer. 1981c. “Two Early Sixteenth Century Discussions of complexe significabilia.” in Sprache und Erkenntnis im Mittelalter (Akten des VI. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l’Etude de la Philosophie Médiévale. 29. August – 3. September 1977 in Bonn). 1. Band, edited by Wolfgang Kluxen, pp. 511–516. Miscellanea Mediaevalia n. 13/1. Berlin: de Gruyter.
Ashworth, E. Jennifer. 1981d. “ ‘Do Words Signify Ideas or Things?’ The Scholastic Sources of Locke’s Theory of Language.” Journal of the History of Philosophy 19(3): 299–326.
Ashworth, E. Jennifer. 1982a. “The Ecplise of Medieval Logic.” in The Cambridge History of Later Mediaeval Philosophy: from the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100–1600, edited by Norman Kretzmann, Anthony John Patrick Kenny, Jan Pinborg, and Eleonore Stump, pp. 787–796. Cambridge: Cambridge University Press.
Ashworth, E. Jennifer. 1982b. “The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians.” Vivarium 20(1): 59–83.
Ashworth, E. Jennifer. 1984. “Inconsistency and Paradox in Medieval Disputations: A Development of Some Hints in Ockham.” Franciscan Studies 44: 129–139.
Ashworth, E. Jennifer, ed. 1985. Studies in Post-Medieval Semantics. London: Variorum Reprints.
Ashworth, E. Jennifer. 1988. “Traditional Logic.” in The Cambridge History of Renaissance Philosophy, edited by Charles B. Schmitt, Quentin Skinner, Eckhard Kessler, and Jill Kraye, pp. 143–172. Cambridge: Cambridge University Press.
Ashworth, E. Jennifer. 1990a. “Paul of Venice on Obligations: The Sources of both the Logica Magna and the Logica Parva Versions.” in Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eight International Congress of Medieval Philosophy (S.I.E.P.M.), Helsinki 24-29 August 1987. Volume II, edited by Simo Knuuttila, R. Tyorinoja, and Sten Ebbesen, pp. 407–415. Publications of Luther-Agricola Society B n. 19. Helsinki: Societas Philosophica Fennica, Akateeminen Kirjakauppa.
Ashworth, E. Jennifer. 1990b. “Domingo de Soto (1494-1560) and the Doctrine of Signs.” in De Ortu Grammaticae. Studies in Medieval Grammar and Linguistic Theory in Memory of Jan Pinborg, edited by Geoffrey L. Bursill-Hall, Sten Ebbesen, and E. F. Konrad Koerner, pp. 35–48. Amsterdam Studies in the Theory and History of the Language Sciences n. 43. Amsterdam: John Benjamins Publishing Co.
Ashworth, E. Jennifer. 1991a. “Jungius, Joachim.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
Ashworth, E. Jennifer. 1991b. “Logic II: Post-Medieval Logic (14-17th Centuries).” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
Ashworth, E. Jennifer. 1991c. “Equivocation and Analogy in Fourteenth Century Logic: Ockham, Burley and Buridan.” in Historia Philosophiae Medii Aevi. Studien zur Geschichte der Philosophie des Mittelalters. Festschrift für Kurt Flasch zu seinem 60. Geburtstag, edited by Burkhard Mojsisch and Olaf Pluta, pp. 23–43. Amsterdam: B.R. Grüner.
Ashworth, E. Jennifer. 1991d. “Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy.” Medieval Philosophy and Theology 1: 39–67.
Ashworth, E. Jennifer. 1995. “Suárez on the Analogy of Being: Some Historical Background.” Vivarium 33(1): 50–75.
Ashworth, E. Jennifer. 1996a. “Autour des obligationes de Roger Swyneshed: La nova responsio.” Les Études Philosophiques 50(3): 341–360.
Ashworth, E. Jennifer. 1996b. “Analogy, Univocation, and Equivocation in some Early Fourteenth-Century Authors.” in Aristotle in Britain during the Middle Ages. Proceedings of the international conference at Cambridge 8-11 April 1994 organized by the Société Internationale pour l’Étude de la Philosophie Médiévale, edited by John Marenbon, pp. 233–248. Rencontres de Philosophie Médiévale n. 5. Turnhout: Brepols Publishers.
Ashworth, E. Jennifer. 1997. “Petrus Fonseca on Objective Concepts and the Analogy of Being.” in Logic and the Working of the Mind. The Logic of Ideas and Faculty Psychology in Early Modern Philosophy, edited by Patricia Easton, pp. 47–64. Atascadero, California: Ridgeview Publishing Co.
Ashworth, E. Jennifer. 1998. “Antonius Rubius on Objective Being and Analogy: One of the Routes from Early Fourteenth-Century Discussions to Descartes’s Third Meditation.” in Meeting of the Minds. The Relations between Medieval and Classical Modern European Philosophy. Actes of the International Colloquium held at Boston College, June 14-16, 1996, organized by the Société Internationale pour l’Etude de la Philosophie médiévale, edited by Stephen F. Brown, pp. 43–62. Rencontres de Philosophie Médiévale n. 7. Turnhout: Brepols Publishers.
Ashworth, E. Jennifer. 1999a. “Aquinas on Significant Utterance: Interjection, Blasphemy, Prayer.” in Aquinas’s Moral Theory. Essays in Honor of Norman Kretzmann, edited by Scott MacDonald and Eleonore Stump, pp. 207–234. Ithaca, New York: Cornell University Press.
Ashworth, E. Jennifer. 1999b. “Medieval Theories of Analogy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win1999/entries/analogy-medieval/.
Ashworth, E. Jennifer. 2003a. “Language and Logic.” in The Cambridge Companion to Medieval Philosophy, edited by Arthur Stephen McGrade, pp. 73–96. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Ashworth, E. Jennifer. 2003b. “Medieval Theories of Singular Terms.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2003/entries/singular-terms-medieval/.
Ashworth, E. Jennifer. 2004. “Medieval Theories of Analogy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2004/entries/analogy-medieval/.
Ashworth, E. Jennifer. 2006. “Medieval Theories of Singular Terms.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2006/entries/singular-terms-medieval/.
Ashworth, E. Jennifer. 2007. “Metaphor and the Logicians from Aristotle to Cajetan.” Vivarium 45(2–3): 311–327. Reprinted in Marenbon (2007, 181–197).
Ashworth, E. Jennifer. 2008a. Les théories de l’analogie du XIIe au XVIe siècle. Conférences Pierre Abélard. Paris: Librairie philosophique Jean Vrin.
Ashworth, E. Jennifer. 2008b. “Developments in the FIfteenth and Sixteenth Centuries.” in Handbook of the History of Logic. Volume 2: Medieval and Renaissance Logic, edited by Dov M. Gabbay and John Woods, pp. 609–644. Amsterdam: North-Holland Publishing Co.
Ashworth, E. Jennifer. 2010. “Terminist logic.” in The Cambridge History of Medieval Philosophy, volume I, edited by Robert Pasnau and Christina van Dyke, pp. 146–158. Cambridge: Cambridge University Press.
Ashworth, E. Jennifer. 2011a. “Medieval Theories of Singular Terms.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2011/entries/singular-terms-medieval/.
Ashworth, E. Jennifer. 2011b. “The Scope of Logic: Soto and Fonseca on Dialectic and Informal Arguments.” in Methods and Methodologies: Aristotelian Logic East and West 500–1500, edited by Margaret Anne Cameron and John Marenbon, pp. 127–147. Investigating Medieval Philosophy n. 2. Leiden: E.J. Brill.
Ashworth, E. Jennifer. 2013a. “Medieval Theories of Analogy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2013/entries/analogy-medieval/.
Ashworth, E. Jennifer. 2013b. “Aquinas, Scotus and Others on Naming, Knowing, and the Origin of Language.” in Logic and Language in the Middle Ages. A Volume in Honour of Sten Ebbesen, edited by Jakob Leth Fink, Heine Hansen, and Ana Marı́a Mora-Márquez, pp. 257–272. Investigating Medieval Philosophy n. 4. Leiden: E.J. Brill, doi:10.1163/9789004242135.
Ashworth, E. Jennifer. 2013c. “Descent and Ascent from Ockham to Domingo de Soto: An Answer to Paul Spade.” Vivarium 51(1–4): 385–410. Reprinted in Bos (2013, 385–410).
Ashworth, E. Jennifer. 2013d. “Analogy and Metaphor from Thomas Aquinas to Duns Scotus and Walter Burley.” in Later Medieval Metaphysics. Ontology, Language, and Logic, edited by Charles Bolyard and Rondo Keele, pp. 223–248. Medieval Philosophy: Texts and Studies. New York: Fordham University Press.
Ashworth, E. Jennifer. 2013e. “Being and Analogy.” in A Companion to Walter Burley. Late Medieval Logician and Metaphysician, edited by Alessandro D. Conti, pp. 135–166. Brill’s Companions to the Christian Tradition n. 41. Leiden: E.J. Brill.
Ashworth, E. Jennifer. 2014. “Aquinas on Analogy.” in Debates in Medieval Philosophy. Essential Readings and Contemporary Responses, edited by Jeffrey Hause, pp. 232–242. London: Routledge.
Ashworth, E. Jennifer. 2015a. “Richard Billingham and the Oxford Obligationes Texts: Restrictions on positio.” Vivarium 53(2–4): 370–390.
Ashworth, E. Jennifer. 2015b. “Medieval Theories of Signification to John Locke.” in Linguistic Content. New Essays on the History of Philosophy of Language, edited by Margaret Anne Cameron and Robert J. Stainton, pp. 156–175. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780198732495.001.0001.
Ashworth, E. Jennifer. 2015c. “Medieval Theories of Singular Terms.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2015/entries/singular-terms-medieval/.
Ashworth, E. Jennifer. 2016a. “The Post-Medieval Period.” in The Cambridge Companion to Medieval Logic, edited by Catarina Dutilh-Novaes and Stephen Read, pp. 166–193. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press, doi:10.1017/cbo9781107449862.
Ashworth, E. Jennifer. 2016b. “How Natural is Natural Language? Some Post-medieval Discussions.” in Formal Approaches and Natural Language in Medieval Logic. Proceedings of the XIXth European Symposium of Medieval Logic and Semantics, Geneva, 12-16 June 2012, edited by Laurent Cesalli, Frédéric Goubier, and Alain de Libera, pp. 485–500. Textes et Études du Moyen Âge n. 82. Turnhout: Brepols Publishers.
Ashworth, E. Jennifer. 2016c. “Locke and Scholasticism.” in A Companion to Locke, edited by Matthew Stuart, pp. 82–99. Blackwell Companions to Philosophy. Chichester: Wiley-Blackwell, doi:10.1002/9781118328705.
Ashworth, E. Jennifer. 2017a. “Was Buridan a ‘Psychologist’ in His Logic?” in Questions on the Soul by John Buridan and Others. A Companion to John Buridan’s Philosophy of Mind, edited by Gyula Klima, pp. 239–260. Historical-Analytical Studies on Nature, Mind and Action n. 3. Cham: Springer.
Ashworth, E. Jennifer. 2017b. “Philosophy of Language: Words, Concepts, Things, and Non-things.” in The Routledge Companion to Sixteenth Century Philosophy, edited by Henrik Lagerlund and Benjamin Hill, pp. 350–372. Routledge Philosophy Companions. London: Routledge.
Ashworth, E. Jennifer. 2017c. “Medieval Theories of Analogy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2017/entries/analogy-medieval/.
Ashworth, E. Jennifer. 2019. “Medieval Theories of Singular Terms.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2019/entries/singular-terms-medieval/.
Ashworth, E. Jennifer and D’Ettore, Domenic. 2021. “Medieval Theories of Analogy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2021/entries/analogy-medieval/.
Brumberg-Chaumont, Julie and Ashworth, E. Jennifer. 2024. “Medieval Theories of Singular Terms.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2024/entries/singular-terms-medieval/.

Further References

Bos, Egbert Peter, ed. 2013. Medieval Supposition Theory Revisited. Leiden: E.J. Brill. Edited in collaboration with H.A.G. Braakhuis, Duba, W., Kneepkens, C.H. and Schabel, C.
Marenbon, John, ed. 2007. The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions. Leiden: E.J. Brill.
Marion, Jean-Luc. 1981. Sur lathéologie blanche de Descartes. Analogie, création des vérités éternelles et fondement. Paris: Presses Universitaires de France.
Williams, Bernard Arthur Owen. 1978. Descartes – The Project of Pure Enquiry. London: Penguin Books.