John G. Cottingham (cottingham)

Cited in the following articles

Contributions to Philosophie.ch

Bibliography

Ariew, Roger, Cottingham, John G. and Sorell, Tom, eds. 1998. Descartes’ Meditations – Background Source Materials. Cambridge Philosophical Texts in Context. Chicago, Illinois: University of Chicago Press.
Cottingham, John G. 1976. “The Role of the Malignant Demon.” Studia Leibnitiana 8(2): 257–263.
Cottingham, John G. 1978a. “Descartes on ‘Thought’ .” The Philosophical Quarterly 28(112): 208–214. Reprinted in Moyal (1991a, 288–295) and in Cottingham (2008a, 97–106).
Cottingham, John G. 1978b. “A Brute to the Brutes? Descartes’ Treatment of Animals.” Philosophy 53: 551–559. Reprinted in Moyal (1991c, 323–331), as “Descartes’ Treatment of Animals” in Cottingham (1998a, 225–233) and with the original title in Cottingham (2008a, 163–172).
Cottingham, John G. 1978c. “Mathematics in the First Meditation. A Reply to Professor O’Briant (1978).” Studia Leibnitiana 10(1): 113–115.
Cottingham, John G. 1983. “Punishment and Respect for Persons.” in Law, Morality and Rights, edited by M. A. Stewart, pp. 423–432. Synthese Library n. 162. Dordrecht: D. Reidel Publishing Co.
Cottingham, John G. 1985a. “Cartesian Trialism.” Mind 94(374): 218–230. Reprinted in Moyal (1991b, 236–248) and in Cottingham (2008a, 173–188).
Cottingham, John G. 1985b. “Review of Robins (1984).” The Philosophical Quarterly 35(140): 315–318, doi:10.2307/2218913.
Cottingham, John G. 1986. “Descartes, Sixth Meditation: The External Worlds, ‘Nature’ and Human Nature.” in Philosophers Ancient and Modern, edited by Godfrey N. A. Vesey, pp. 73–89. Royal Institute of Philosophy Supplement n. 20. Cambridge: Cambridge University Press. Reprinted in Chappell (1997).
Cottingham, John G. 1987. “Just Punishment.” Proceedings of the Aristotelian Society, Supplementary Volume 61: 40–55.
Cottingham, John G. 1988a. The Rationalists. A History of Western Philosophy n. 4. Oxford: Oxford University Press.
Cottingham, John G. 1988b. “The Intellect, the Will, and the Passions: Spinoza’s Critique of Descartes.” Journal of the History of Philosophy 26(2): 239–257. Reprinted in Cottingham (2008a, 191–212).
Cottingham, John G. 1990. “Descartes on Colour.” Proceedings of the Aristotelian Society 90: 231–246. Reprinted in Cottingham (2008a, 148–162).
Cottingham, John G., ed. 1992a. The Cambridge Companion to Descartes. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Cottingham, John G. 1992b. “The Cartesian Legacy.” Proceedings of the Aristotelian Society, Supplementary Volume 66: 1–21. Reprinted in Cottingham (2008a, 75–93).
Cottingham, John G. 1992c. “Cartesian dualism: theology, metaphysics, and science.” in The Cambridge Companion to Descartes, edited by John G. Cottingham, pp. 236–257. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Cottingham, John G. 1992d. “Introduction.” in The Cambridge Companion to Descartes, edited by John G. Cottingham, pp. 1–20. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Cottingham, John G. 1993a. A Descartes Dictionary. Blackwell Philosopher Dictionaries. Oxford: Blackwell Publishers.
Cottingham, John G. 1993b. “Descartes: Metaphysics and the Philosophy of Mind.” in Routledge History of Philosophy vol. 4: The Renaissance and 17th Century Rationalism, edited by George Henry Radcliffe Parkinson, pp. 187–218. London: Routledge & Kegan Paul.
Cottingham, John G. 1993c. “A New Start? Cartesian Metaphysics and the Emergence of Modern Philosophy.” in The Rise of Modern Philosophy. The Tension between the New and Traditional Philosophies from Machiavelli to Leibniz, edited by Tom Sorell, pp. 145–166. Oxford: Oxford University Press. Reprinted in Cottingham (2008a, 53–74).
Cottingham, John G., ed. 1994a. Reason, Will, and Sensation: Studies in Descartes’s Metaphysics. Oxford: Oxford University Press.
Cottingham, John G. 1994b. “Introduction: Plus una vice agendum: Cartesian Metaphysics Three and a Half Centuries On.” in Reason, Will, and Sensation: Studies in Descartes’s Metaphysics, edited by John G. Cottingham, pp. 1–17. Oxford: Oxford University Press.
Cottingham, John G. 1996. “Cartesian Ethics: Reason and the Passions.” Revue Internationale de Philosophie 50(196): 193–216. Reprinted in Sorell (1999, 475–498) and in Cottingham (2008a, 231–252).
Cottingham, John G. 1997a. Rationalism. Key Texts. Classic Studies in the History of Ideas. Bristol: Thoemmes Press.
Cottingham, John G. 1997b. “ ‘The only sure sign…’: Thought and Language in Descartes.” in Thought and Language, edited by John M. Preston, pp. 29–50. Royal Institute of Philosophy Supplement n. 42. Cambridge: Cambridge University Press. Reprinted in Cottingham (2008a, 107–128).
Cottingham, John G. 1997c. “Force, Motion and Causality: More’s Critique of Descartes.” in Ancient Philosophy of the Self, edited by Pauliina Remes and Juha Sihvola, pp. 159–172. The New Synthese Historical Library n. 64. Dordrecht: Springer.
Cottingham, John G., ed. 1998a. Descartes. Oxford Readings in Philosophy. Oxford: Oxford University Press.
Cottingham, John G. 1998b. Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics. Cambridge: Cambridge University Press.
Cottingham, John G. 1998c. “Introduction.” in Descartes, edited by John G. Cottingham, pp. 1–27. Oxford Readings in Philosophy. Oxford: Oxford University Press.
Cottingham, John G. 1998d. “The Ethical Credentials of Partiality.” Proceedings of the Aristotelian Society 98: 1–21.
Cottingham, John G. 1999. Descartes. The Great Philosophers. London: Routledge.
Cottingham, John G. 2000. “Intentionality or Phenomenology? Descartes and the Objects of Thought.” in History of the Mind-Body Problem, edited by Tim Crane and Sarah Patterson, pp. 131–147. Studies in the History of Philosophy. London: Routledge. Reprinted in Cottingham (2008a, 129–147).
Cottingham, John G. 2002. “Descartes and the Voluntariness of Belief.” The Monist 85(3): 343–360. Reprinted in Cottingham (2008a, 213–230).
Cottingham, John G. 2004. “ ‘Our Natural Guide…’: Conscience, ‘Nature,’ and Moral Experience.” in Human Values. New Essays on Ethics and Natural Law, edited by David S. Oderberg and Sophie Grace Chappell, pp. 11–31. Basingstoke, Hampshire: Palgrave Macmillan. Published under the name “Timothy Chappell” .
Cottingham, John G. 2005. “Why should Analytic Philosophers Do History of Philosophy?” in Analytic Philosophy and History of Philosophy, edited by Tom Sorell and G. A. John Rogers, pp. 25–42. Mind Association Occasional Series. Oxford: Oxford University Press.
Cottingham, John G. 2006a. “The Mind-Body Relation.” in The Blackwell Guide to Descartes’ Meditations, edited by Stephen Gaukroger, pp. 179–192. Blackwell Guides to Great Works n. 4. Oxford: Blackwell Publishers, doi:10.1002/9780470776476.
Cottingham, John G. 2006b. “Descartes as Sage: Spiritual Askesis in Cartesian Philosophy.” in The Philosopher in Early-Modern Europe. The Nature of a Contested Identity, pp. 182–201. Cambridge: Cambridge University Press. Reprinted in Cottingham (2008a, 272–291).
Cottingham, John G. 2007. “Plato’s Sun and Descartes’ Stove: Contemplation and Control in Cartesian Philosophy.” in Rationalism, Platonism, and God, edited by Michael R. Ayers, pp. 15–44. Proceedings of the British Academy n. 149. Oxford: Oxford University Press. Reprinted in Cottingham (2008a, 292–318), doi:10.5871/bacad/9780197264201.001.0001.
Cottingham, John G. 2008a. Cartesian Reflections: Essays on Descartes’ Philosophy. Oxford: Oxford University Press.
Cottingham, John G. 2008b. “Descartes, the Synoptic Philosopher.” in Cartesian Reflections: Essays on Descartes’ Philosophy, pp. 3–49. Oxford: Oxford University Press.
Cottingham, John G. 2008c. “The Role of God in Descartes’s Philosophy.” in A Companion to Descartes, edited by Janet Broughton and John P. Carriero, pp. 288–301. Blackwell Companions to Philosophy. Malden, Massachusetts: Wiley-Blackwell. Reprinted in Cottingham (2008a, 253–271), doi:10.1002/9780470696439.
Cottingham, John G. 2009a. “What is Humane Philosophy and Why is it at Risk?” in Conceptions of Philosophy, edited by Anthony O’Hear, pp. 233–255. Royal Institute of Philosophy Supplement n. 65. Cambridge: Cambridge University Press.
Cottingham, John G. 2009b. “The Lessons of Life: Wittgenstein, Religion and Analytic Philosophy.” in Wittgenstein and Analytic Philosophy. Essays for P.M.S. Hacker, edited by Hans-Johann Glock and John Hyman, pp. 203–227. Oxford: Oxford University Press.
Cottingham, John G. 2009c. “The Good Life and the ‘Radical Contingency of the Ethical’ .” in Reading Bernard Williams, edited by Daniel Calcutt, pp. 24–42. London: Routledge.
Cottingham, John G. 2010a. “Empathy and Ethics [on Slote (2007)].” Abstracta – Linguagem, Mente e Ação special issue(5): 13–19.
Cottingham, John G. 2010b. “Partiality and Impartiality.” in The Routledge Companion to Ethics, edited by John Skorupski, pp. 617–627. Routledge Philosophy Companions. London: Routledge.
Cottingham, John G. 2010c. “Cartesian Autonomy.” in Mind, Method and Morality: Essays in Honour of Anthony Kenny, edited by John G. Cottingham and Peter M. S. Hacker, pp. 208–229. Oxford: Oxford University Press.
Cottingham, John G. 2010d. “Descartes’ Reputation.” in Insiders and Outsiders in Seventeenth-Century Philosophy, edited by G. A. John Rogers, Tom Sorell, and Jill Kraye, pp. 164–176. Routledge Studies in Seventeenth Century Philosophy n. 12. London: Routledge.
Cottingham, John G. 2012a. “Human Nature and the Transcendent.” in Human Nature, edited by Constantine Sandis and Mark James Cain, pp. 233–254. Royal Institute of Philosophy Supplement n. 70. Cambridge: Cambridge University Press.
Cottingham, John G. 2012b. “Religion and the Mystery of Existence.” European Journal for Philosophy of Religion 4(3): 15–31.
Cottingham, John G. 2013a. “Descartes and Darwin: Reflections on the Sixth Meditation.” Proceedings of the Aristotelian Society, Supplementary Volume 87: 259–277.
Cottingham, John G. 2013b. “Philosophy and Self-Improvement: Continuity and Change in Philosophy’s Self-Conception from the Classical to the Early-Modern Era.” in Philosophy as a Way of Life. Ancients and Moderns. Essays in Honor of Pierre Hadot, edited by Michael Chase, Stephen R. L. Clark, and Michael McGhee, pp. 148–166. Hoboken, New Jersey: John Wiley; Sons, Inc., doi:10.1002/9781118609187.
Cottingham, John G. 2013c. “Spirituality.” in The Routledge Companion to Theism, edited by R. Charles Taliaferro, Victoria S. Harrison, and Stewart C. Goetz, pp. 654–665. London: Routledge.
Cottingham, John G. 2014a. “Knowledge of God: Insider Information or Objective Evidence?” in God, Mind and Knowledge, edited by Andrew Moore, pp. 17–34. The British Society for the Philosophy of Religion series. Farnham, Surrey: Ashgate.
Cottingham, John G. 2014b. “Authority and Trust: Reflections on Linda Zagzebski’s Epistemic Authority [on Zagzebski (2012)].” European Journal for Philosophy of Religion 6(4): 24–38.
Cottingham, John G. 2016a. “Ethics and Normativity.” in Biology and Subjectivity. Philosophical Contributions to Non-Reductive Neuroscience, edited by Miguel Garcı́a-Valdecasas, José Ignacio Murillo, and Nathaniel F. Barrett, pp. 181–192. Historical-Analytical Studies on Nature, Mind and Action n. 2. Cham: Springer, doi:10.1007/978-3-319-30502-8.
Cottingham, John G. 2016b. “Theism and Meaning in Life [on Metz (2014)].” European Journal for Philosophy of Religion 8(2): 47–58.
Cottingham, John G. 2017a. Descartes: Meditations on First Philosophy: With Selections from the Objections and Replies. 2nd ed. Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, doi:10.1017/9781107416277.
Cottingham, John G. 2017b. “Detachment, Rationality and Evidence: Towards a More Humane Religious Epistemology.” in Religious Epistemology, edited by Stephen Law, pp. 87–100. Royal Institute of Philosophy Supplement n. 81. Cambridge: Cambridge University Press.
Cottingham, John G. 2017c. “Wittgenstein and Philosophy of Religion.” in A Companion to Wittgenstein, edited by Hans-Johann Glock and John Hyman, pp. 639–650. Blackwell Companions to Philosophy. Chichester: Wiley-Blackwell, doi:10.1002/9781118884607.
Cottingham, John G. 2019. “The Passions and Religious Belief.” in Passions and the Emotions, edited by Anthony O’Hear, pp. 57–74. Royal Institute of Philosophy Supplement n. 85. Cambridge: Cambridge University Press.
Cottingham, John G. 2021. Western Philosophy. Hoboken, New Jersey: Wiley-Blackwell.
Cottingham, John G. and Hacker, Peter M. S., eds. 2010. Mind, Method and Morality: Essays in Honour of Anthony Kenny. Oxford: Oxford University Press.
Feltham, Brian and Cottingham, John G., eds. 2010. Partiality and Impartiality: Morality, Special Relationships, and the Wider World. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199579952.001.0001.
Suikkanen, Jussi and Cottingham, John G., eds. 2009. Essays on Derek Parfit’s On What Matters. Chichester: Wiley-Blackwell, doi:10.1002/9781444322880.

Further References

Chappell, Vere C., ed. 1997. Descartes’s Meditations, Critical Essays. Lanham, Maryland: Rowman & Littlefield.
Metz, Thaddeus. 2014. Meaning in Life. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199599318.001.0001.
Moyal, Georges J. D., ed. 1991a. René Descartes. Critical Assessments. Critical Assessments of Leading Philosophers, II. London: Routledge.
Moyal, Georges J. D., ed. 1991b. René Descartes. Critical Assessments. Critical Assessments of Leading Philosophers, III. London: Routledge.
Moyal, Georges J. D., ed. 1991c. René Descartes. Critical Assessments. Critical Assessments of Leading Philosophers, IV. London: Routledge.
O’Briant, Walter H. 1978. “The Malignant Demon and Mathematics.” Studia Leibnitiana 10(1): 101–112.
Robins, Michael H. 1984. Promising, Intending and Moral Autonomy. Cambridge: Cambridge University Press.
Slote, Michael Anthony. 2007. The Ethics of Care and Empathy. London: Routledge.
Sorell, Tom, ed. 1999. Descartes. International Library of Critical Essays in the History of Philosophy. Aldershot, Hampshire: Dartmouth Publishing.
Zagzebski, Linda Trinkaus. 2012. Epistemic Authority. A Theory of Trust, Authority, and Autonomy in Belief. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199936472.001.0001.