Richard Cross (cross-ri)

My contributions to Philosophie.ch

Bibliography

Cross, Richard. 1989. “Nature and Personality in the Incarnation.” The Downside Review 107: 237–254.
Cross, Richard. 1991. “Nominalism and the Christology of Wiliam of Ockham.” Recherches de théologie et philosophie médiévales 58: 126–156.
Cross, Richard. 1995. “Duns Scotus’s Anti-Reductionistic Account of Material Substance.” Vivarium 33(2): 137–170.
Cross, Richard. 1996a. “Alloiosis in the Christology of Zwingli.” Journal of Theological Studies, N.S. 47: 105–122.
Cross, Richard. 1996b. “Aquinas on Nature, Hypostasis, and the Metaphysics of the Incarnation.” The Thomist 60: 171–202.
Cross, Richard. 1997a. “Is Aquinas’ Proof for the Indestructibility of the Soul Successful?” British Journal for the History of Philosophy 5(1): 48–76.
Cross, Richard. 1997b. “Duns Scotus on Goodness, Justice, and What God Can Do.” Journal of Theological Studies, N.S. 48: 48–76.
Cross, Richard. 1997c. “Duns Scotus on Eternity and Timelessness.” Faith and Philosophy 14: 3–25.
Cross, Richard. 1998a. The Physics of Duns Scotus: The Scientific Context of a Theological Vision. Oxford: Oxford University Press.
Cross, Richard. 1998b. “Infinity, Continuity, and Composition: The Contribution of Gregory of Rimini.” Medieval Philosophy and Theology 7(1): 89–110.
Cross, Richard. 1999a. Duns Scotus. Great Medieval Thinkers. New York: Oxford University Press.
Cross, Richard. 1999b. “Identity, Origin, and Persistence in Duns Scotus’s Physics.” History of Philosophy Quarterly 16(1): 1–18.
Cross, Richard. 1999c. “Four-Dimensionalism and Identity Across Time: Henry of Ghent vs. Bonaventure.” Journal of the History of Philosophy 37(3): 393–414.
Cross, Richard. 1999d. “Ockham on Part and Whole.” Vivarium 37(2): 143–167.
Cross, Richard. 1999e. “Incarnation, Indwelling, and the Vision of God: Henry of Ghent and Some Franciscans.” Franciscan Studies 57: 79–130.
Cross, Richard. 2000. “Perichoresis, Deification, and Christological Predication in John of Damascus.” Mediaeval Studies 62: 69–124.
Cross, Richard. 2001a. “ ‘Where Angels Fear to Treat’: Duns Scotus and Radical Orthodoxy.” Anonianum 76: 7–41.
Cross, Richard. 2001b. “A Recent Contribution on the Distinction between Chalcedonianism and Monophysitism.” The Thomist 65: 361–384.
Cross, Richard. 2001c. “Atonement without Satisfaction.” Religious Studies 37: 397–416. Reprinted in Rea (2009, 328–347).
Cross, Richard. 2002a. The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. Oxford: Oxford University Press.
Cross, Richard. 2002b. “Two Models of the Trinity?” The Heythrop Journal 43: 275–294. Reprinted in Rea (2009, 107–126).
Cross, Richard. 2002c. “Individual Natures in the Christology of Leontius of Byzantium.” Journal of Early Christian Studies 10: 245–266.
Cross, Richard. 2002d. “Catholic, Calvinist, and Lutheran Doctrines of the Eucharistic Presence: A Brief Note Twoards a Rapprochement.” International Journal of Systematic Theology 4: 301–318.
Cross, Richard. 2002e. “Gregor of Nyssa on Universals.” Vigiliae Christianae 56: 372–410.
Cross, Richard. 2002f. “Absolute Time: Peter John Olivi and the Bonaventurean Tradition.” Medioevo. Rivista di Storia della Filosofia Medievale 27: 261–300.
Cross, Richard. 2002g. “Aquinas and the Mind-Body Problem.” in Mind, Metaphysics, and Value in Thomistic and Analytical Traditions, edited by John Haldane, pp. 36–53. Notre Dame, Indiana: University of Notre Dame Press.
Cross, Richard. 2002h. “John Baconthorpe.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 338–339. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
Cross, Richard. 2002i. “Richard of Middleton.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 573–578. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
Cross, Richard. 2002j. “William of Ware.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 718–719. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
Cross, Richard. 2003a. “Philosophy of Mind.” in The Cambridge Companion to Duns Scotus, edited by Thomas Williams, pp. 263–284. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Cross, Richard. 2003b. “Divisibility, Communicability, and Predicability in Duns Scotus’s Theories of the Common Nature.” Medieval Philosophy and Theology 11(1): 43–63.
Cross, Richard. 2003c. “Duns Scotus on Divine Substance and the Trinity.” Medieval Philosophy and Theology 11(2): 181–201.
Cross, Richard. 2003d. “Incarnation, Omnipotence, and Action at a Distance.” Neue Zeitschrift für systematische Theologie und Religionsphilosophie 45: 293–312.
Cross, Richard. 2003e. “On Generic and Derivation Views of God’s Trinitarian Substance.” Scottish Journal of Theology 56: 464–480.
Cross, Richard. 2003f. “A Trinitarian Debate in Early Fourteenth-Century Christology.” Recherches de théologie et philosophie médiévales 70: 233–274.
Cross, Richard. 2003g. “Medieval Theories of Haecceity.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2003/entries/medieval-haecceity/.
Cross, Richard. 2004. “Scotus’ Parisian Teaching on Divine Simplicity.” in, pp. 519–562.
Cross, Richard. 2005a. Duns Scotus on God. Ashgate Studies in the History of Philosophical Theology. Farnham, Surrey: Ashgate.
Cross, Richard. 2005b. “Relations, Universals, and the Abuse of Tropes.” Proceedings of the Aristotelian Society, Supplementary Volume 79: 53–74.
Cross, Richard. 2005c. “Duns Scotus: Ordinatio.” in Central Works of Philosophy volume 1: Ancient and Medieval, edited by John Shand, pp. 217–241. Stocksfield: Acumen Publishing.
Cross, Richard. 2005d. “Relations and the Trinity: the Case of Henry of Ghent and John Duns Scotus.” Documenti e studi sulla tradizione filosofica medievale 16: 1–21.
Cross, Richard. 2005e. “Anti-Pelagianism and the Resistibility of Grace.” Faith and Philosophy 22: 199–210.
Cross, Richard. 2005f. “Duns Scotus and Suarez at the Origins of Modernity.” in Deconstructing Radical Orthodoxy: Postmodern Theology, Rhetoric and Truth, edited by Wayne J. Hankey and Douglas Heldey, pp. 65–80. Farnham, Surrey: Ashgate.
Cross, Richard. 2006a. “The Eternity of the World and the Distinction between Creation and Conservation.” Religious Studies 42: 403–416.
Cross, Richard. 2006b. “Gregory of Nazianzus on Divine Monarchy.” Journal of Early Christian Studies 14: 105–116.
Cross, Richard. 2007a. “On the Polity of God: The Ecclesiology of Duns Scotus.” Religious Studies 42: 403–416.
Cross, Richard. 2007b. “Quid tres? On What Precisely Augustine Professes Not to Understand in De Trinitate V and VII.” Harvard Theological Review 100: 215–232.
Cross, Richard. 2007c. “Natural Philosophy: An Analytic Index.” in Theological Quodlibeta in the Middle Ages: The Fourteenth Century, edited by Christopher Schabel, pp. 701–758. Brill’s Companions to the Christian Tradition n. 7. Leiden: E.J. Brill.
Cross, Richard. 2007d. “On Mystery and Univocity.” in New Essays on Metaphysics as Scientia Transcendens, edited by Roberto Hofmeister Pich, pp. 115–144. Textes et Études du Moyen Âge n. 43. Leiden: E.J. Brill.
Cross, Richard. 2008a. “Accidents, Substantial Forms, and Causal Powers in the Late Thirteenth Century. Some Reflections on the Axiom actiones sunt suppositorum.” in Compléments de substance. Études sur les propriétés accidentelles offertes à Alain de Libera, edited by Christophe Erismann and Alexandrine Schniewind, pp. 133–146. Problèmes & Controverses. Paris: Librairie philosophique Jean Vrin.
Cross, Richard. 2008b. “Some Varieties of Semantic Externalism in Duns Scotus’s Cognitive Psychology.” Vivarium 46(3): 275–301.
Cross, Richard. 2008c. “Parts and Properties in Christology.” in Reason, Faith and History: Essays in Honour of Paul Helm, edited by M. W. F. Stone, pp. 177–192. Farnham, Surrey: Ashgate.
Cross, Richard. 2008d. “The Condemnation of 1277 and Henry of Ghent on Angelic Location.” in Angels in Medieval Philosophical Inquiry Their Function and Significance, edited by Isabel Iribarren and Martin Lenz, pp. 73–88. Farnham, Surrey: Ashgate.
Cross, Richard. 2008e. “Christocentrism and Theological Methodology in Duns Scotus.” in Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte, in onore di P. César Saco Alarôn, volume 2, edited by Martı́n Carbajo Núñez, pp. 109–131. Roma: Antonianum.
Cross, Richard. 2008f. “Idolatry and Religious Language.” Faith and Philosophy 25: 190–196.
Cross, Richard. 2008g. “Fides et Ratio: The Harmony of Philosophy and Theology in Duns Scotus.” Antonianum 83: 589–602.
Cross, Richard. 2009a. “Some Varieties of Semantic Externalism in Duns Scotus’s Cognitive Psychology.” in Transformations of the Soul. Aristotelian Psychology 1250-1650, edited by Dominik Perler, pp. 53–79. Leiden: E.J. Brill.
Cross, Richard. 2009b. “Latin Trinitarianism: Some Conceptual and Historical Considerations.” in Philosophical and Theological Essays on the Trinity, edited by Thomas McCall and Michael C. Rea, pp. 201–215. Oxford: Oxford University Press.
Cross, Richard. 2009c. “The Incarnation.” in The Oxford Handbook of Philosophical Theology, edited by Thomas P. Flint and Michael C. Rea, pp. 452–475. Oxford Handbooks. Oxford: Oxford University Press.
Cross, Richard. 2009d. “The Mental Word in Duns Scotus and Some of His Contemporaries.” in The Word in Medieval Logic, Theology and Psychology, Acts of the XIIIth International Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005, edited by Tetsurō Shimizu and Charles Burnett, pp. 291–332. Rencontres de Philosophie Médiévale n. 14. Turnhout: Brepols Publishers.
Cross, Richard. 2009e. “John Duns Scotus.” in The History of Western Philosophy of Religion. Volume 3: Medieval Philosophy of Religion, edited by Graham Oppy and Nick N. Trakakis, pp. 181–194. London: Routledge.
Cross, Richard. 2009f. “Medieval Theories of Haecceity.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2009/entries/medieval-haecceity/.
Cross, Richard. 2010a. “Henry of Ghent on the Reality of Non-Existing Possibles – Revisited.” Archiv für Geschichte der Philosophie 92(2): 115–132.
Cross, Richard. 2010b. “Weakness and Grace.” in The Cambridge History of Medieval Philosophy, volume I, edited by Robert Pasnau and Christina van Dyke, pp. 441–455. Cambridge: Cambridge University Press.
Cross, Richard. 2010c. “Recent Work on the Philosophy of Duns Scotus.” Philosophy Compass 5(8): 667–675.
Cross, Richard. 2010d. “Analytic Theology.” International Journal of Systematic Theology 12: 452–463.
Cross, Richard. 2010e. “Duns Scotus on the Semantic Content of Cognitive Acts and Species.” Quaestio. Annuario di storia della metafisica 10: 135–154.
Cross, Richard. 2010f. “Medieval Theories of Haecceity.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2010/entries/medieval-haecceity/.
Cross, Richard. 2011a. “Duns Scotus: Some Recent Research.” Journal of the History of Philosophy 49(3): 271–295.
Cross, Richard. 2011b. “Vehicle Externalism and the Metaphysics of the Incarnation: A Medieval Contribution.” in The Metaphysics of the Incarnation, edited by Anna Marmodoro and Jonathan Hill, pp. 186–204. Oxford: Oxford University Press.
Cross, Richard. 2011c. “Disability, Impairment, and some Medieval Accounts of the Incarnation: Suggestions for a Theology of Personhood.” Modern Theology 27: 639–658.
Cross, Richard, ed. 2012a. The Opera Theologica of John Duns Scotus: Proceedings of the “Quadruple Congress” on John Duns Scotus, Part 2. Archa Verbi Subsidia n. 4. Münster: Aschendorffsche Verlagsbuchhandlung.
Cross, Richard. 2012b. “Philosophy and the Trinity.” in The Oxford Handbook of Medieval Philosophy, edited by John Marenbon, pp. 705–730. Oxford Handbooks. Oxford: Oxford University Press, doi:10.1093/oxfordhb/9780195379488.001.0001.
Cross, Richard. 2012c. “Form and Universal in Boethius.” British Journal for the History of Philosophy 20(3): 439–458.
Cross, Richard. 2012d. “Medieval Trinitarianism and Modern Theology.” in Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology, edited by Giulio Maspero and Robert J. Woźniak, pp. 26–43. London: Bloomsbury Academic.
Cross, Richard. 2012e. “Angelic Time and Motion: Bonaventure to Duns Scotus.” in A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffmann, pp. 117–148. Brill’s Companions to the Christian Tradition n. 35. Leiden: E.J. Brill.
Cross, Richard. 2012f. “Thomas Aquinas.” in The Spiritual Senses: Perceiving God in Western Christianity, edited by Paul L. Gavrilyuk and Sarah Coakley, pp. 174–189. Cambridge: Cambridge University Press.
Cross, Richard. 2012g. “Divine Simplicity and the Doctrine of the Trinity: Gregory of Nyssa and Augustine.” in Philosophical Theology and the Christian Tradition: Russian and Western Perspectives, edited by David Bradshaw. Washington, D.C.: Council for Research in Values; Philosophy.
Cross, Richard. 2012h. “Duns Scotus on Religious Experience.” in The Opera Theologica of John Duns Scotus: Proceedings of the “Quadruple Congress” on John Duns Scotus, Part 2, edited by Richard Cross, pp. 89–111. Archa Verbi Subsidia n. 4. Münster: Aschendorffsche Verlagsbuchhandlung.
Cross, Richard. 2012i. “Baptism and Severe Cognitive Impairment in Some Medieval Theologies.” International Journal of Systematic Theology 14: 420–438.
Cross, Richard. 2012j. “Aristotle and Augustine: Two Philosophical Ancestors of Duns Scotus’s Philosophy of Mind.” in Universalità della Ragione. Pluralità delle Filosofie nel Medioevo. XII Congresso Internazionale di Filosofia Medievale, Palermo, 17-22 settembre 2007, Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.). V. I: Sessioni Plenarie, edited by Alessandro Musco, Rosanna Gambino, Luciana Pepi, Patrizia Spallino, and Maria Vassallo, pp. 47–72. Palermo: Officina di Studi Medievali.
Cross, Richard. 2012k. “Natural Law, Moral Constructivism, and Duns Scotus’s Metaethics: The Centrality of Aesthetic Explanation.” in Reason, Religion, and Natural Law: From Plato to Spinoza, edited by Jonathan A. Jacobs, pp. 175–197. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199767175.001.0001.
Cross, Richard. 2012l. “Duns Scotus and Analogy: A Brief Note.” The Modern Schoolman 89: 147–154.
Cross, Richard. 2013a. “Duns Scotus on Essence and Existence.” in Oxford Studies in Medieval Philosophy, volume I, pp. 172–204. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199661848.001.0001.
Cross, Richard. 2013b. “Homo assumptus and the Christology of Hugh of St Victor: Some Historical and Theological Revisions.” Journal of Theological Studies, N.S. 65: 62–77.
Cross, Richard. 2014a. Duns Scotus’s Theory of Cognition. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199684885.001.0001.
Cross, Richard. 2014b. The Medieval Christian Philosophers. London: I.B. Tauris.
Cross, Richard. 2014c. “Medieval Theories of Haecceity.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2014/entries/medieval-haecceity/.
Cross, Richard. 2015a. “Duns Scotus and Divine Necessity.” in Oxford Studies in Medieval Philosophy, volume III, pp. 128–144. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780198743798.001.0001.
Cross, Richard. 2015b. “John Mair on the Metaphysics of the Incarnation.” in A Companion to the Theology of John Mair, edited by John T. Slotemaker and Jeffrey C. Witt, pp. 115–140. Brill’s Companions to the Christian Tradition n. 60. Leiden: E.J. Brill.
Cross, Richard. 2016a. “Theology.” in A Companion to Giles of Rome, edited by Charles F. Briggs and Peter S. Eardley, pp. 34–72. Brill’s Companions to the Christian Tradition n. 71. Leiden: E.J. Brill.
Cross, Richard. 2016b. “Impairment, Normalcy, and a Social Theory of Disability.” Res Philosophica 93(4): 693–714.
Cross, Richard. 2018a. “Testimony, Error, and Reasonable Belief in Medieval Religious Epistemology.” in Knowledge, Belief, and God. New Insights in Religious Epistemology, edited by Matthew A. Benton, John Hawthorne, and Dani Rabinowitz, pp. 29–53. Oxford: Oxford University Press, doi:10.1093/oso/9780198798705.001.0001.
Cross, Richard. 2018b. “Are Names Said of God and Creatures Univocally?” American Catholic Philosophical Quarterly 92(2): 313–320.
Cross, Richard. 2018c. “Response to Brian Davies [Davies (2018)].” American Catholic Philosophical Quarterly 92(2): 329–331.
Cross, Richard. 2018d. “John Duns Scotus on Knowledge.” in The Philosophy of Knowledge: A History, Volume 2: Knowledge in Medieval Philosophy, edited by Henrik Lagerlund, pp. 125–144. London: Bloomsbury Academic.
Cross, Richard. 2022. “Medieval Theories of Haecceity.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2022/entries/medieval-haecceity/.
Cross, Richard. 2023. “Inherence and the Eucharist in Medieval Theology.” in The Metaphysics and Theology of the Eucharist: A Historical-Analytical Survey of the Problems of the Sacrament, edited by Gyula Klima, pp. 265–280. Historical-Analytical Studies on Nature, Mind and Action n. 10. Cham: Springer, doi:10.1007/978-3-031-40250-0.
Cross, Richard and Paasch, J. T., eds. 2021. The Routledge Companion to Medieval Philosophy. Routledge Philosophy Companions. London: Routledge.

Further References

Davies, Brian. 2018. “Are Names Said of God and Creatures Univocally?” American Catholic Philosophical Quarterly 92(2): 321–327.
Rea, Michael C., ed. 2009. Trinity, Incarnation, and Atonement. Oxford Readings in Philosophical Theology n. 1. Oxford: Oxford University Press.