John M. Dillon (dillon-jm)

Contributions à Philosophie.ch

Bibliography

Afonasin, Eugene, Dillon, John M. and Finamore, John F. 2012. Iamblichus and the Foundations of Late Platonism. Studies in Platonism, Neoplatonism, and the Platonic Tradition n. 13. Leiden: E.J. Brill.
Dillon, John M. 1973. “Comments on Moore (1973).” in Patterns in Plato’s Thought. Papers arising out of the 1971 West Coast Greek Philosophy Conference, edited by Julius M. E. Moravcsik, pp. 72–77. Synthese Historical Library n. 6. Dordrecht: D. Reidel Publishing Co.
Dillon, John M. 1983. “Metriopatheia and Apatheia: Some Reflections on a Controversy in Later Greek Ethics.” in Essays in Ancient Greek Philosophy. Volume II, edited by John Peter Anton and Anthony Preus, pp. 508–518. Albany, New York: State University of New York Press.
Dillon, John M. 1987a. “The Mind of Plotinus.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 3: 333–358.
Dillon, John M. 1987b. “Iamblichus of Chaléis (c. 240-325 A.D.).” in Aufstieg und Niedergang der Römischen Welt. Teil II: Principiat. Band 36: Philosophie, Wissenschaften, Technik. 1. Teilband: Philosophie (Historische Einleitung; Platonismus), pp. 862–909. Berlin: de Gruyter.
Dillon, John M. 1989. “Logos and Trinity: Patterns of Platonist Influence on Early Christianity.” in The Philosophy in Christianity, edited by Godfrey N. A. Vesey, pp. 1–13. Royal Institute of Philosophy Lectures n. 25. Cambridge: Cambridge University Press.
Dillon, John M. 1991a. “Gnosticism.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
Dillon, John M. 1991b. “Origen.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
Dillon, John M. 1991c. “Proclus.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
Dillon, John M. 1995. “The Neoplatonic Exegesis of the Statesman Myth.” in Reading the Statesman. Third Symposium Platonicum, Bristol, 1992, edited by Christopher J. Rowe. International Plato Studies n. 4. Sankt Augustin b. Bonn: Academia Verlag.
Dillon, John M. 1996a. “An Ethic for the Late Antique Sage.” in The Cambridge Companion to Plotinus, edited by Lloyd P. Gerson, pp. 315–335. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press, doi:10.1017/9781108770255.
Dillon, John M. 1996b. “Damascius on the Ineffable.” Archiv für Geschichte der Philosophie 78(2): 120–129.
Dillon, John M. 1996c. “Speusippus on Pleasure.” in Polyhistor. Studies in the History and Historiography of Ancient Philosophy, Presented to Jaap Mansfeld on his Sixtieth Birthday, edited by Keimpe A. Algra, Pieter W. van der Horst, and David T. Runia, pp. 99–114. Philosophia Antiqua n. 72. Leiden: E.J. Brill.
Dillon, John M. 1997. “Damascius on Procession and Return.” in The Perennial Tradition of Neoplatonism, edited by John J. Cleary, pp. 369–380. Leuven: Leuven University Press.
Dillon, John M. 2001. “The Neoplatonic Reception of Plato’s Laws.” in Plato’s Laws and its Historical Significance. Selected papers of the International Congress on Ancient Thought. Salamanca, 1998, edited by Francisco Leonardo Lisi. Studies in Ancient Philosophy n. 1. Sankt Augustin b. Bonn: Academia Verlag.
Dillon, John M. 2002a. “Plutarch and God: Theodicy and Cosmogony in the Thought of Plutarch.” in Traditions of Theology. Studies in Hellenistic Theology, its Background and Aftermath. Proceedings of the Eight Symposium Hellenisticum, Villeneuve-d’Asq, 1998, edited by Dorothea Frede and André Laks, pp. 223–238. Philosophia Antiqua n. 89. Leiden: E.J. Brill.
Dillon, John M. 2002b. “Iamblichus’ identifications of the subject-matters of the hypotheses.” in Il Parmenide di Platone e la sua tradizione : atti del III Colloquio internazionale del Centro di ricerca sul neoplatonismo : Università degli studi di Catania, 31 maggio-2 giugno 2001, edited by Francesco Romano and Maria Barbanti. Catania: CUECM.
Dillon, John M. 2003a. The Heirs of Plato. A Study of the Old Academy (347–274 BC). Oxford: Oxford University Press, doi:10.1093/0198237669.001.0001.
Dillon, John M. 2003b. “Philip of Opus and the Theology of Plato’s Laws.” in Plato’s Laws: From Theory into Practice. Proceedings of the Sixth Symposium Platonicum, Jerusalem, 2001, edited by Samuel Scolnicov and Luc Brisson, pp. 304–311. International Plato Studies n. 15. Sankt Augustin b. Bonn: Academia Verlag.
Dillon, John M. 2004. “Atomism in the Old Academy.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 19: 1–17.
Dillon, John M. 2005a. “The Platonic Forms as Gesetze: Could Paul Natorp Have Been Right?” in Eriugena, Berkeley, and the Idealist Tradition, edited by Stephen E. Gersh and Dermot Moran, pp. 39–53. Notre Dame, Indiana: University of Notre Dame Press.
Dillon, John M. 2005b. “Empedocles’ Cosmic Cycle in the Later Platonist Tradition.” in Agonistes: Essays in Honour of Denis O’Brien, edited by John M. Dillon and Monique Dixsaut, pp. 227–234. Farnham, Surrey: Ashgate.
Dillon, John M. 2006. “Pedantry and Pedestrianism? Some Reflections on the Middle Platonic Commentary Tradition.” in Reading Plato in Antiquity, edited by Harold Tarrant and Dirk C. Baltzly, pp. 19–32. London: Gerald Duckworth & Co.
Dillon, John M. 2007. “The Architecture of the Intelligible Universe Revealed: Syrianus’ Exegesis of the Second Hypothesis of the Parmenides.” in Syrianus et la métaphysique de l’Antiquité tardive, edited by Angela Longo, pp. 233–246. Napoli: Bibliopolis.
Dillon, John M. 2009a. “Plutarch of Chaeroneia.” in The History of Western Philosophy of Religion. Volume 1: Ancient Philosophy of Religion, edited by Graham Oppy and Nick N. Trakakis, pp. 159–172. London: Routledge.
Dillon, John M. 2009b. “How Does the Soul Direct the Body, After All? Traces of a Dispute on Mind-Body Relations in the Old Academy.” in Body and Soul in Ancient Philosophy, edited by Dorothea Frede and Burkhard Reis, pp. 349–357. Berlin: de Gruyter.
Dillon, John M. 2010a. “Iamblichus of Chalcis and his School.” in The Cambridge History of Philosophy in Late Antiquity, volume I, edited by Lloyd P. Gerson, pp. 358–374. Cambridge: Cambridge University Press.
Dillon, John M. 2010b. “Speusippus and the Ontological Interpretation of the Parmenides.” in Plato’s Parmenides and its Heritage. Volume 1: History and Interpretation from the Old Academy to Later Platonism and Gnosticism, edited by Ken Turner and Kevin Corrigan, pp. 67–78. Writings from the Greco-Roman World Supplement Series. Atlanta, Georgia: Society of Biblical Literature.
Dillon, John M. 2010c. “Syrianus’s Exegesis of the Second Hypothesis of the Parmenides: The Architecture of the Intelligible Universe Revealed.” in Plato’s Parmenides and its Heritage. Volume 2: Its Reception in Neoplatonic, Jewish, and Christian Texts, edited by Ken Turner and Kevin Corrigan, pp. 133–142. Writings from the Greco-Roman World Supplement Series. Atlanta, Georgia: Society of Biblical Literature.
Dillon, John M. 2012. “Will the Real Critias Please Stand Up?” in Presocratics and Plato: Festschrift at Delphi in Honor of Charles Kahn. Papers presented at the Festschrift Symposium in Honor of Charles Kahn Organized by the HYELE Institute for Comparative Studies European Cultural Center of Delphi, June 3rd–7th, 2009, Delphi, Greece, edited by Richard Patterson, Vassilis Karasmanis, and Arnold Hermann, pp. 111–124. Las Vegas, Nevada: Parmenides Publishing.
Dillon, John M. 2013. “Shadows on the Soul: Plotinian Approaches to a Solution of the Mind-Body Problem.” in Plato Revived. Essays on Ancient Platonism in Honour of Dominic J. O’Meara, edited by Filip Karfı́k and Euree Song, pp. 73–84. Beiträge zur Altertumskunde n. 317. Berlin: de Gruyter.
Dillon, John M. 2014a. “ ‘Dionysius the Areopagite’ .” in Interpreting Proclus. From Antiquity to the Renaissance, edited by Stephen E. Gersh, pp. 111–124. Cambridge: Cambridge University Press.
Dillon, John M. 2014b. “Pythagoreanism in the Academic Tradition: The Early Academy to Numenius.” in A History of Pythagoreanism, edited by Carl A. Huffman, pp. 250–273. Cambridge: Cambridge University Press.
Dillon, John M. 2014c. “Signs and Tokens: Do the Gods of Neoplatonism Really Care?” in Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought. Collected Studies in Honour of Carlos Steel, edited by Pieter d’Hoine and Gerd van Riel, pp. 227–238. Leuven: Leuven University Press.
Dillon, John M. 2015. “The Platonic Philosopher at Prayer.” in Reading Parfit on What Matters, edited by Simon Kirchin, pp. 7–25. Reading Parfit on What Matters. London: Routledge.
Dillon, John M. 2017a. “Signs and Tokens: Do the Gods of Neoplatonism Really Care?” in Teleology in the Ancient World. Philosophical and Medical Approaches, edited by Julius Rocca, pp. 92–104. Cambridge: Cambridge University Press, doi:10.1017/9781139567855.
Dillon, John M. 2017b. “Aporetic Elements in Plutarch’s Philosophy.” in The Aporetic Tradition in Ancient Philosophy, edited by George Karamanolis and Vasilis Politis, pp. 192–204. Cambridge: Cambridge University Press, doi:10.1017/9781316274293.
Dillon, John M. 2019. The Roots of Platonism. The Origins and Chief Features of a Philosophical Tradition. Cambridge: Cambridge University Press, doi:10.1017/9781108584906.
Dillon, John M. and Brisson, Luc, eds. 2009. Plato’s Philebus. Selected Papers from the Eight Symposium Platonicum, Dublin, 2007. International Plato Studies n. 26. Sankt Augustin b. Bonn: Academia Verlag.
Dillon, John M. and Dixsaut, Monique, eds. 2005. Agonistes: Essays in Honour of Denis O’Brien. Farnham, Surrey: Ashgate.
Dillon, John M. and Gerson, Lloyd P., eds. 2004. Neoplatonic Philosophy. Introductory Readings. Indianapolis, Indiana: Hackett Publishing Co.
Dillon, John M. and Timotin, Andrei, eds. 2015a. Platonic Theories of Prayer. Studies in Platonism, Neoplatonism, and the Platonic Tradition n. 19. Leiden: E.J. Brill.
Dillon, John M. and Timotin, Andrei. 2015b. “Introduction.” in Reading Parfit on What Matters, edited by Simon Kirchin, pp. 1–6. Reading Parfit on What Matters. London: Routledge.
O’Brien, Carl Séan and Dillon, John M. 2022. Platonic Love from Antiquity to the Renaissance. Cambridge: Cambridge University Press, doi:10.1017/9781108525596.
Zovko, Marie-Élise and Dillon, John M. 2023. Tourism and Culture in Philosophical Perspective. Berlin: Springer, doi:10.1007/978-3-031-36659-8.

Further References

Moore, John D. 1973. “The Relation between Plato’s Symposium and Phaedrus.” in Patterns in Plato’s Thought. Papers arising out of the 1971 West Coast Greek Philosophy Conference, edited by Julius M. E. Moravcsik, pp. 52–71. Synthese Historical Library n. 6. Dordrecht: D. Reidel Publishing Co.