Michael Erler (erler-m)

Contributions to Philosophie.ch

Bibliography

Erler, Michael. 1991. “I dialoghi aporetici di Platone alla luce del nuovo paradigma ermeneutico.” in Verso una nuova immagine di Platone, edited by Giovanni Reale. Napoli: Suor Orsolo Benincasa. Republished as Erler (1994).
Erler, Michael. 1992. “Hilfe und Hintersinn. Isokrates’ Panathenaikos und die Schriftkritik im Phaidros.” in Understanding the Phaedrus. Second Symposium Platonicum, Perugia, 1-6 settembre 1989, edited by Livio Rossetti, pp. 122–137. International Plato Studies n. 1. Sankt Augustin b. Bonn: Academia Verlag.
Erler, Michael. 1994. “I dialoghi aporetici di Platone alla luce del nuovo paradigma ermeneutico.” in Verso una nuova immagine di Platone, edited by Giovanni Reale, pp. 127–164. Milano: Vità e pensiero. Republication of Erler (1991).
Erler, Michael. 1995. “Kommentar zu Brisson (1995) und Dillon (1995).” in Reading the Statesman. Third Symposium Platonicum, Bristol, 1992, edited by Christopher J. Rowe. International Plato Studies n. 4. Sankt Augustin b. Bonn: Academia Verlag.
Erler, Michael. 1999. “Epicurean Ethics.” in The Cambridge History of Hellenistic Philosophy, edited by Keimpe A. Algra, Jonathan Barnes, Jaap Mansfeld, and Malcolm Schofield, pp. 642–674. Cambridge: Cambridge University Press.
Erler, Michael. 2002. “Epicurus as deus mortalis. Homoiosis theoi and Epicurean Self-Cultivation.” in Traditions of Theology. Studies in Hellenistic Theology, its Background and Aftermath. Proceedings of the Eight Symposium Hellenisticum, Villeneuve-d’Asq, 1998, edited by Dorothea Frede and André Laks, pp. 159–182. Philosophia Antiqua n. 89. Leiden: E.J. Brill.
Erler, Michael. 2004. “Response to Scaltsas (2004).” in Socrates: 2400 Years since his Death, edited by Vassilis Karasmanis, pp. 299–302. Delphi: European Cultural Center of Delphi.
Erler, Michael, ed. 2007. Ueberwegs Grundriss der Geschichte der Philosophie. Die Philosophie der Antike 2/2. Platon. Basel: Schwabe Verlag.
Erler, Michael. 2008. “Platon: Affekte und Wege zur Eudaimonie.” in Klassische Emotionstheorien von Platon bis Wittgenstein, edited by Hilge Landweer and Ursula Renz, pp. 19–44. Berlin: de Gruyter.
Erler, Michael. 2009a. “Epicureanism in the Roman Empire.” in The Cambridge Companion to Epicureanism, edited by James Warren, pp. 46–64. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Erler, Michael. 2009b. “Psychagogie und Erkenntnis (Kap. 10-12).” in Aristoteles: Poetik, edited by Otfried Höffe, pp. 123–140. Klassiker Auslegen n. 38. Berlin: Akademie Verlag.
Erler, Michael. 2009c. “Philebus und Phaidon über die Qualität von Emotionen.” in Plato’s Philebus. Selected Papers from the Eight Symposium Platonicum, Dublin, 2007, edited by John M. Dillon and Luc Brisson, pp. 152–157. International Plato Studies n. 26. Sankt Augustin b. Bonn: Academia Verlag.
Erler, Michael. 2009d. “ ‘Denn mit Menschen sprechen wir und nicht mit Göttern.’ Platonische und epikureische epimeleia tês psychês.” in Body and Soul in Ancient Philosophy, edited by Dorothea Frede and Burkhard Reis, pp. 163–178. Berlin: de Gruyter.
Erler, Michael. 2011. “Die Rahmenhandung des Dialoges (57a-61b, 88c-89a, 102a, 115a-118a).” in Platon: Phaidon, edited by Jörn Müller, pp. 19–32. Klassiker Auslegen n. 44. Berlin: Akademie Verlag.
Erler, Michael. 2012. “aplanēs teoria. Einige Aspekte der Epikureischen Vorstellung vom bios theorētikos.” in Theoria, Praxis, and the Contemplative Life after Plato and Aristotle, edited by Thomas Bénatouı̈l and Mauro Bonazzi, pp. 41–56. Philosophia Antiqua n. 131. Leiden: E.J. Brill.
Erler, Michael. 2013a. “Plasma und Historie: Platon über die Poetizität seiner Dialoge.” in Argument und literarische Form in antiker Philosophie, edited by Michael Erler and Jan Erik Hessler, pp. 59–84. Berlin: de Gruyter.
Erler, Michael. 2013b. “Argument im Kontext: Das dritte Argument für die Eudaimonie des Gerechten in der Politeia (583bff.) und der ‘Griesgram’ im Philebos (42c-44d).” in Dialogues on Plato’s Politeia (Republic). Proceedings of the Ninth Symposium Platonicum, Tokio, 2010, edited by Noburu Notomi and Luc Brisson, pp. 76–81. International Plato Studies n. 31. Sankt Augustin b. Bonn: Academia Verlag.
Erler, Michael and Brisson, Luc, eds. 2007. Gorgias – Menon. Proceedings of the Seventh Symposium Platonicum, Würzburg, 2004. International Plato Studies n. 25. Sankt Augustin b. Bonn: Academia Verlag.
Erler, Michael and Hessler, Jan Erik, eds. 2013. Argument und literarische Form in antiker Philosophie. Berlin: de Gruyter.
Erler, Michael, Hessler, Jan Erik and Petrucci, Federico M., eds. 2021. Authority and Authoritative Texts in the Platonist Tradition. Cambridge: Cambridge University Press, doi:10.1017/9781108921596.
Tulli, Mauro and Erler, Michael, eds. 2017. Plato in Symposium. Proceedings of the Tenth Symposium Platonicum, Pisa 15th-20th July 2013. International Plato Studies n. 35. Sankt Augustin b. Bonn: Academia Verlag.

Further References

Brisson, Luc. 1995. “Interprétation du mythe du Politique.” in Reading the Statesman. Third Symposium Platonicum, Bristol, 1992, edited by Christopher J. Rowe. International Plato Studies n. 4. Sankt Augustin b. Bonn: Academia Verlag.
Dillon, John M. 1995. “The Neoplatonic Exegesis of the Statesman Myth.” in Reading the Statesman. Third Symposium Platonicum, Bristol, 1992, edited by Christopher J. Rowe. International Plato Studies n. 4. Sankt Augustin b. Bonn: Academia Verlag.
Scaltsas, Theodore. 2004. “If Both, then Each.” in Socrates: 2400 Years since his Death, edited by Vassilis Karasmanis, pp. 293–298. Delphi: European Cultural Center of Delphi. Substantially revised version: Scaltsas (2006).
Scaltsas, Theodore. 2006. “Sharing a Property.” in Remembering Socrates: Philosophical Essays, edited by Lindsay Judson and Vassilis Karasmanis, pp. 142–156. Oxford: Oxford University Press. Revised version of Scaltsas (2004).