Michael Harrington (harrington-m)
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Bibliography
Corrigan, Kevin and Harrington, Michael. 2004. “Pseudo-Dionysius the Areopagite.” in
The Stanford Encyclopedia of
Philosophy. Stanford, California: The Metaphysics Research
Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2004/entries/pseudo-dionysius-areopagite/.
Corrigan, Kevin and Harrington, Michael. 2009.
“Pseudo-Dionysius.” in The History of Western Philosophy of Religion. Volume 1:
Ancient Philosophy of Religion, edited by Graham Oppy and Nick N. Trakakis, pp. 277–290. London: Routledge.
Corrigan, Kevin and Harrington, Michael. 2014. “Pseudo-Dionysius the Areopagite.” in
The Stanford Encyclopedia of
Philosophy. Stanford, California: The Metaphysics Research
Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2015/entries/pseudo-dionysius-areopagite/.
Corrigan, Kevin and Harrington, Michael. 2019. “Pseudo-Dionysius the Areopagite.” in
The Stanford Encyclopedia of
Philosophy. Stanford, California: The Metaphysics Research
Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2019/entries/pseudo-dionysius-areopagite/.
Gibbs, Raymond W., Jr., Dinara, A. Beitel, Harrington, Michael and Sanders, Paul E. 1994. “Taking a Stand on the Meanings of Stand: Bodily
Experience as a Motivation for Polysemy.” Journal of
Semantics 11(3): 231–251.
Harrington, Michael. 2020. “Eriugena and the Neoplatonic Tradition.” in
A Companion to John Scottus
Eriugena, edited by Adrian Guiu, pp. 64–92. Brill’s
Companions to the Christian Tradition n. 86. Leiden: E.J. Brill.