Gyula Klima (klima-g)

My contributions to Philosophie.ch

Bibliography

Klima, Gyula. 1984. “Libellus pro sapiente: a Criticism of Allan Bäck’s Argument against St. Thomas Aquinas’ Doctrine of the Incarnation [on Bäck (1982)].” The New Scholasticism 58(2): 207–219.
Klima, Gyula. 1988. Ars Artium: Essays in Philosophical Semantics, Medieval and Modern. Budapest: Institute of Philosophy of the Hungarian Academy of Science.
Klima, Gyula. 1990. “On Being and Essence in St. Thomas Aquinas’s Metaphysics and Philosophy of Science.” in Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eight International Congress of Medieval Philosophy (S.I.E.P.M.), Helsinki 24-29 August 1987. Volume II, edited by Simo Knuuttila, R. Tyorinoja, and Sten Ebbesen, pp. 210–221. Publications of Luther-Agricola Society B n. 19. Helsinki: Societas Philosophica Fennica, Akateeminen Kirjakauppa.
Klima, Gyula. 1993a. “ ‘Debeo Tibi Equum’: A Reconstruction of the Theoretical Framework of Buridan’s Treatment of the sophisma.” in Sophisms in Medieval Logic and Grammar, edited by Stephen Read, pp. 333–347. Nijhoff International Philosophy Series n. 48. Den Haag: Martinus Nijhoff Publishers. Acts of the Ninth European Symposium for Medieval Logic and Semantics, held at St Andrews, June 1990.
Klima, Gyula. 1993b. “The Changing Role of Entia Rationis in Medieval Philosophy: A Comparative Study with a Reconstruction.” Synthese 96(1): 25–59.
Klima, Gyula. 1993c. “ ‘Socrates est species’: Logic, Metaphysics and Psychology in St. Thomas Aquinas’ Treatment of a Paralogism.” in Argumentationstheorie: Scholastische Forschungen zu den logischen und semantischen Regeln korrekten Folgerns, edited by Klaus Jacobi, pp. 489–504. Studien und Texte zur Geistesgeschichte des Mittelalters n. 38. Leiden: E.J. Brill.
Klima, Gyula. 1996. “The Semantic Principles Underlying Saint Thomas Aquinas’s Metaphysics of Being.” Medieval Philosophy and Theology 5(1): 87–141.
Klima, Gyula. 1997. “Man = Body + Soul. Aquinas’s Arithmetic of Human Nature.” in Philosophical Studies in Religion, Metaphysics, and Ethics. Essays in Honour of Heikki Kirjavainen, edited by Olli Koistinen and Tommi Lehtonen. Helsinki: Luther-Agricola-Society. Reprinted in Davies (2002, 243–256).
Klima, Gyula. 1998. “Ancilla theologiae vs. domina philosophorum. Thomas Aquinas, Latin Averroism and the Autonomy of Philosophy.” in Was ist Philosophie im Mittelalter? Akten des X. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale; 25 bis 30. August 1997 in Erfurt, edited by Jan A. Aertsen and Andreas Speer, pp. 393–402. Miscellanea Mediaevalia n. 26. Berlin: de Gruyter.
Klima, Gyula. 2000a. “The Medieval Problem of Universals.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2000/entries/universals-medieval/.
Klima, Gyula. 2000b. “Ockham’s Semantics and Ontology of the Categories.” in The Cambridge Companion to Ockham, edited by Paul Vincent Spade, pp. 118–142. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Klima, Gyula. 2000c. “Saint Anselm’s Proof: A Problem of Reference, Intentional Identity and Mutual Understanding.” in Medieval Philosophy and Modern Times, edited by Ghita Holmström-HIntikka, pp. 69–88. Synthese Library n. 288. Dordrecht: Kluwer Academic Publishers.
Klima, Gyula. 2001a. “Aquinas’s Proofs of the Immateriality of the Intellect from the Universality of Human Thought.” in The Immateriality of the Human Mind, the Semantics of Analogy, and the Conceivability of God, edited by Gyula Klima and Alexander W. Hall, pp. 19–28. Proceedings of the Society for Medieval Logic and Metaphysics n. 1. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2001b. “Reply to Pasnau (2001).” in The Immateriality of the Human Mind, the Semantics of Analogy, and the Conceivability of God, edited by Gyula Klima and Alexander W. Hall, pp. 37–44. Proceedings of the Society for Medieval Logic and Metaphysics n. 1. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2001c. “On Whether id quo nihil maius cogitari potest is in the Understanding.” in The Immateriality of the Human Mind, the Semantics of Analogy, and the Conceivability of God, edited by Gyula Klima and Alexander W. Hall, pp. 70–80. Proceedings of the Society for Medieval Logic and Metaphysics n. 1. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2001d. “Buridan’s Theory of Definitions in his Scientific Practice.” in The Metaphysics and Natural Philosophy of John Buridan, edited by Johannes M. M. H. Thijssen and John Alexander [Jack] Zupko, pp. 29–48. Leiden: E.J. Brill.
Klima, Gyula. 2002a. “Aquinas’ Theory of the Copula and the Analogy of Being.” in Philosophie des Mittelalters, edited by Uwe Meixner and Albert Newen, pp. 159–176. Logical Analysis and History of Philosophy n. 5. Paderborn: Mentis Verlag.
Klima, Gyula. 2002b. “Thomas Sutton and Henry of Ghent on the Analogy of Being.” in Categories, and What Is Beyond, edited by Gyula Klima and Alexander W. Hall, pp. 34–44. Proceedings of the Society for Medieval Logic and Metaphysics n. 2. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2002c. “Contemporary ‘Essentialism’ vs. Aristotelian Essentialism.” in Mind, Metaphysics, and Value in Thomistic and Analytical Traditions, edited by John Haldane, pp. 175–194. Notre Dame, Indiana: University of Notre Dame Press.
Klima, Gyula. 2002d. “John Buridan.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 340–348. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
Klima, Gyula. 2002e. “Peter of Spain.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 526–531. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
Klima, Gyula. 2002f. “Thomas of Sutton.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 664–665. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
Klima, Gyula. 2003. “Nature: The Problem of Universals.” in The Cambridge Companion to Medieval Philosophy, edited by Arthur Stephen McGrade, pp. 196–207. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Klima, Gyula. 2004a. “Consequences of a Closed, Token-Based Semantics: the Case of John Buridan.” History and Philosophy of Logic 25(2): 95–110, doi:10.1080/01445340310001610944.
Klima, Gyula. 2004b. “The Demonic Temptations of Medieval Nominalism: Mental Representation and ‘Demon Skepticism’ .” in Mental Representation, edited by Gyula Klima and Alexander W. Hall, pp. 37–44. Proceedings of the Society for Medieval Logic and Metaphysics n. 4. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2004c. “Tradition and Innovation in Medieval Theories of Mental Representation.” in Mental Representation, edited by Gyula Klima and Alexander W. Hall, pp. 4–11. Proceedings of the Society for Medieval Logic and Metaphysics n. 4. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2004d. “The Medieval Problem of Universals.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2004/entries/universals-medieval/.
Klima, Gyula. 2005a. “The Essentialist Nominalism of John Burdian.” The Review of Metaphysics 58(4): 739–754.
Klima, Gyula. 2005b. “Thomas Sutton on Individuation.” in Universal Representation and the Ontology of Individuation, edited by Gyula Klima and Alexander W. Hall, pp. 70–78. Proceedings of the Society for Medieval Logic and Metaphysics n. 5. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2005c. “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas.” in Universal Representation and the Ontology of Individuation, edited by Gyula Klima and Alexander W. Hall, pp. 33–37. Proceedings of the Society for Medieval Logic and Metaphysics n. 5. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula. 2007a. “Thomistic ‘Monism’ vs. Cartesian ‘Dualism’ .” in Geschichte der Philosophie des Geistes, edited by Uwe Meixner and Albert Newen, pp. 92–112. Logical Analysis and History of Philosophy n. 10. Paderborn: Mentis Verlag.
Klima, Gyula. 2007b. “Aquinas vs. Buridan on Essence and Existence.” in Medieval Metaphysics, or is it “Just Semantics”?, edited by Gyula Klima and Alexander W. Hall, pp. 66–73. Proceedings of the Society for Medieval Logic and Metaphysics n. 7. Newcastle upon Tye: Cambridge Scholars Publishing. Reprinted in Bolyard and Keele (2013, 30–45).
Klima, Gyula. 2008a. “Logic without Truth.” in Unity, Truth and the Liar: The Modern Relevance of Medieval Solutions to the Liar Paradox, edited by Shahid Rahman, Tero Tulenheimo, and Emmanuel J. Genot, pp. 87–112. Logic, Epistemology, and the Unity of Science n. 8. Berlin: Springer.
Klima, Gyula. 2008b. “The Nominalist Semantics of Ockham and Buridan: A ‘Rational Reconstruction’ .” in Handbook of the History of Logic. Volume 2: Medieval and Renaissance Logic, edited by Dov M. Gabbay and John Woods, pp. 389–432. Amsterdam: North-Holland Publishing Co., doi:10.1016/S1874-5857(08)80028-3.
Klima, Gyula. 2008c. “The Medieval Problem of Universals.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2008/entries/universals-medieval/.
Klima, Gyula. 2009a. John Buridan. Great Medieval Thinkers. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780195176223.001.0001.
Klima, Gyula. 2009b. “Demon Skepticism and Non-Veridical Concepts.” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 26–32. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing. Reprinted in Klima and Hall (2011a, 117–127).
Klima, Gyula. 2009c. “Buridan on Substantial Unity and Substantial Concepts.” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 40–44. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing. Reprinted in Klima and Hall (2011a, 129–136).
Klima, Gyula. 2009d. “Two Brief Remarks on Calvin Normore’s Paper [Normore (2009)].” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 53–54. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing. Reprinted in Klima and Hall (2011a, 149–152).
Klima, Gyula. 2009e. “Demon Skepticism and Concept Identity in a Nominalist vs. a Realist Framework.” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 4–11. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing. Reprinted in Klima and Hall (2011a, 83–94).
Klima, Gyula. 2009f. “Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect.” Philosophical Investigations 32(2): 163–182.
Klima, Gyula. 2009g. “William Ockham.” in The History of Western Philosophy of Religion. Volume 3: Medieval Philosophy of Religion, edited by Graham Oppy and Nick N. Trakakis, pp. 195–208. London: Routledge.
Klima, Gyula. 2010a. “Nominalist Semantics.” in The Cambridge History of Medieval Philosophy, volume I, edited by Robert Pasnau and Christina van Dyke, pp. 159–172. Cambridge: Cambridge University Press.
Klima, Gyula. 2010b. “Indifference vs. Universality of Mental Representation in Ockham, Buridan, and Aquinas.” Quaestio. Annuario di storia della metafisica 10: 99–109.
Klima, Gyula. 2010c. “The Anti-Skepticism of John Buridan and Thomas Aquinas: Putting Skeptics in Their Place versus Stopping Them in Their Tracks.” in Rethinking the History of Skepticism. The Missing Medieval Background, edited by Henrik Lagerlund, pp. 145–170. Studien und Texte zur Geistesgeschichte des Mittelalters n. 103. Leiden: E.J. Brill.
Klima, Gyula. 2011a. “Two Summulae, Two Ways of Doing Logic: Peter of Spain’s ‘Realism’ and John Buridan’s ‘Nominalism’  .” in Methods and Methodologies: Aristotelian Logic East and West 500–1500, edited by Margaret Anne Cameron and John Marenbon, pp. 109–126. Investigating Medieval Philosophy n. 2. Leiden: E.J. Brill.
Klima, Gyula. 2011b. “The Medieval Problem of Singulars.” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 57–81. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula. 2012a. “Aquinas vs. Buridan on Essence and Existence, and the Commensurability of Paradigms.” in Metaphysics: Aristotelian, Scholastic, Analytic, edited by Lukáš Novák, Daniel D. Novotný, Prokop Sousedı́k, and David Svoboda, pp. 169–183. Contemporary Scholasticism n. 1. Heusenstamm b. Frankfurt: Ontos Verlag.
Klima, Gyula. 2012b. “Medieval Philosophy of Language.” in The Routledge Companion to Philosophy of Language, edited by Gillian K. Russell and Delia Graff Fara, pp. 827–840. Routledge Philosophy Companions. London: Routledge.
Klima, Gyula. 2012c. “Reply to Rota (2012).” in Skepticism, Causality and Skepticism about Causality, edited by Gyula Klima and Alexander W. Hall, pp. 33–34. Proceedings of the Society for Medieval Logic and Metaphysics n. 10. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2013, page references after online version.
Klima, Gyula. 2012d. “Ontological Reduction by Logical Analysis and the Primitive Vocabulary of Mentalese.” American Catholic Philosophical Quarterly 86(3): 403–414.
Klima, Gyula. 2012e. “Being.” in The Oxford Handbook of Medieval Philosophy, edited by John Marenbon, pp. 403–420. Oxford Handbooks. Oxford: Oxford University Press, doi:10.1093/oxfordhb/9780195379488.013.0018.
Klima, Gyula. 2012f. “Whatever Happened to Efficient Causes?” in Skepticism, Causality and Skepticism about Causality, edited by Gyula Klima and Alexander W. Hall, pp. 22–30. Proceedings of the Society for Medieval Logic and Metaphysics n. 10. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2013, page references after online version.
Klima, Gyula. 2012g. “Theory of Language.” in The Oxford Handbook of Aquinas, edited by Brian Davies and Eleonore Stump, pp. 371–389. Oxford Handbooks. Oxford: Oxford University Press, doi:10.1093/oxfordhb/9780195326093.001.0001.
Klima, Gyula. 2013a. “The Medieval Problem of Universals.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2013/entries/universals-medieval/.
Klima, Gyula. 2013b. “Being, Unity, and Identity in the Fregean and Aristotelian Traditions.” in Aristotle on Method and Metaphysics, edited by Edward C. Feser, pp. 146–168. Philosophers in Depth. Basingstoke, Hampshire: Palgrave Macmillan.
Klima, Gyula. 2013c. “Three Myths of Intentionality versus Some Medieval Philosophers.” International Journal of Philosophical Studies 21(3): 359–376.
Klima, Gyula. 2014a. “Being and Cognition.” in Neo-Aristotelian Perspectives in Metaphysics, edited by Daniel D. Novotný and Lukáš Novák, pp. 104–118. Routledge Studies in Metaphysics n. 8. London: Routledge.
Klima, Gyula. 2014b. “Rejoinder to Dumsday (2014b).” in Metaphysical Themes, Medieval and Modern, edited by Gyula Klima and Alexander W. Hall, pp. 93–95. Proceedings of the Society for Medieval Logic and Metaphysics n. 11. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula. 2014c. “The Rises and Falls of Analysis and Metaphysics: Comments on Dumsday (2014a).” in Metaphysical Themes, Medieval and Modern, edited by Gyula Klima and Alexander W. Hall, pp. 85–88. Proceedings of the Society for Medieval Logic and Metaphysics n. 11. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula. 2014d. “The Problem of Universals and the Subject Matter of Logic.” in The Metaphysics of Logic, edited by Penelope Rush, pp. 160–177. Cambridge: Cambridge University Press, doi:10.1017/cbo9781139626279.
Klima, Gyula, ed. 2015a. Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York: Fordham University Press, doi:10.5422/fordham/9780823262748.001.0001.
Klima, Gyula. 2015b. “Introduction: Intentionality, Cognition, and Mental Representation in Medieval Philosophy.” in Intentionality, Cognition, and Mental Representation in Medieval Philosophy, edited by Gyula Klima, pp. 1–8. New York: Fordham University Press, doi:10.5422/fordham/9780823262748.001.0001.
Klima, Gyula. 2015c. “Semantic Content in Aquinas and Ockham.” in Linguistic Content. New Essays on the History of Philosophy of Language, edited by Margaret Anne Cameron and Robert J. Stainton, pp. 121–135. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780198732495.001.0001.
Klima, Gyula. 2016a. “Mind vs. Body an Other False Dilemmas of Post-Cartesian Philosophy of Mind.” in Biology and Subjectivity. Philosophical Contributions to Non-Reductive Neuroscience, edited by Miguel Garcı́a-Valdecasas, José Ignacio Murillo, and Nathaniel F. Barrett, pp. 25–40. Historical-Analytical Studies on Nature, Mind and Action n. 2. Cham: Springer, doi:10.1007/978-3-319-30502-8.
Klima, Gyula. 2016b. “Consequence.” in The Cambridge Companion to Medieval Logic, edited by Catarina Dutilh-Novaes and Stephen Read, pp. 316–341. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press, doi:10.1017/cbo9781107449862.
Klima, Gyula. 2016c. “The Problem of ‘Gappy Existence’ in Aquinas’ Metaphysics and Theology.” in The Metaphysics of Personal Identity, edited by Stephen R. Ogden, pp. 119–134. Proceedings of the Society for Medieval Logic and Metaphysics n. 13. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula, ed. 2017a. Questions on the Soul by John Buridan and Others. A Companion to John Buridan’s Philosophy of Mind. Historical-Analytical Studies on Nature, Mind and Action n. 3. Cham: Springer.
Klima, Gyula. 2017b. “The Trivia of Materialism, Dualism and Hylomorphism: Some Pointers from John Buridan and Others.” in Questions on the Soul by John Buridan and Others. A Companion to John Buridan’s Philosophy of Mind, edited by Gyula Klima, pp. 45–62. Historical-Analytical Studies on Nature, Mind and Action n. 3. Cham: Springer.
Klima, Gyula. 2017c. “Buridan on Sense Perception and Sensory Awareness.” in Questions on the Soul by John Buridan and Others. A Companion to John Buridan’s Philosophy of Mind, edited by Gyula Klima, pp. 157–168. Historical-Analytical Studies on Nature, Mind and Action n. 3. Cham: Springer.
Klima, Gyula. 2017d. “The Medieval Problem of Universals.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2017/entries/universals-medieval/.
Klima, Gyula. 2018. “John Buridan on Knowledge.” in The Philosophy of Knowledge: A History, Volume 2: Knowledge in Medieval Philosophy, edited by Henrik Lagerlund, pp. 191–212. London: Bloomsbury Academic.
Klima, Gyula. 2021a. “Intentionality.” in The Routledge Companion to Medieval Philosophy, edited by Richard Cross and J. T. Paasch, pp. 299–305. Routledge Philosophy Companions. London: Routledge.
Klima, Gyula. 2021b. “Form, Intention, Information: From Scholastic Logic to Artificial Intelligence.” in Neo-Aristotelian Perspectives on Formal Causation, edited by Ludger Jansen and Petter Sandstad, pp. 19–39. London: Routledge, doi:10.4324/9780429329821.
Klima, Gyula. 2022. “The Medieval Problem of Universals.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2022/entries/universals-medieval/.
Klima, Gyula, ed. 2023a. The Metaphysics and Theology of the Eucharist: A Historical-Analytical Survey of the Problems of the Sacrament. Historical-Analytical Studies on Nature, Mind and Action n. 10. Cham: Springer, doi:10.1007/978-3-031-40250-0.
Klima, Gyula. 2023b. “A Brief Introduction to the Metaphysics and Theology of the Eucharist.” in The Metaphysics and Theology of the Eucharist: A Historical-Analytical Survey of the Problems of the Sacrament, edited by Gyula Klima, pp. vii–xv. Historical-Analytical Studies on Nature, Mind and Action n. 10. Cham: Springer, doi:10.1007/978-3-031-40250-0.
Klima, Gyula. 2023c. “Aquinas’ Solution of the Problem of the Persistence of Accidents in the Eucharist and Its Impact on Later Developments in the European History of Ideas.” in The Metaphysics and Theology of the Eucharist: A Historical-Analytical Survey of the Problems of the Sacrament, edited by Gyula Klima, pp. 199–212. Historical-Analytical Studies on Nature, Mind and Action n. 10. Cham: Springer, doi:10.1007/978-3-031-40250-0_8.
Klima, Gyula, Allhoff, Fritz and Vaidya, Anand Jayprakash, eds. 2007. Medieval Philosophy. Essential Readings with Commentary. Oxford: Blackwell Publishers.
Klima, Gyula and Hall, Alexander W., eds. 2001. The Immateriality of the Human Mind, the Semantics of Analogy, and the Conceivability of God. Proceedings of the Society for Medieval Logic and Metaphysics n. 1. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2002. Categories, and What Is Beyond. Proceedings of the Society for Medieval Logic and Metaphysics n. 2. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2003. Knowledge, Mental Language, and Free Will. Proceedings of the Society for Medieval Logic and Metaphysics n. 3. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2004. Mental Representation. Proceedings of the Society for Medieval Logic and Metaphysics n. 4. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2005. Universal Representation and the Ontology of Individuation. Proceedings of the Society for Medieval Logic and Metaphysics n. 5. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2006. Medieval Skepticism and the Claim to Metaphysical Knowledge. Proceedings of the Society for Medieval Logic and Metaphysics n. 6. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2007. Medieval Metaphysics, or is it “Just Semantics”? Proceedings of the Society for Medieval Logic and Metaphysics n. 7. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2008. After God, with Reason Alone – Saikat Guha Commemorative Volume. Proceedings of the Society for Medieval Logic and Metaphysics n. 8. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2009. The Demonic Temptations of Medieval Nominalism. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011 (Klima and Hall 2011a) page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2011a. The Demonic Temptations of Medieval Nominalism. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula and Hall, Alexander W. 2011b. “Introduction.” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 1–9. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula and Hall, Alexander W., eds. 2012. Skepticism, Causality and Skepticism about Causality. Proceedings of the Society for Medieval Logic and Metaphysics n. 10. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2013, page references after online version.
Klima, Gyula and Hall, Alexander W., eds. 2014. Metaphysical Themes, Medieval and Modern. Proceedings of the Society for Medieval Logic and Metaphysics n. 11. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula and Hall, Alexander W., eds. 2015. Maimonides on God and Duns Scotus on Logic and Metaphysics. Proceedings of the Society for Medieval Logic and Metaphysics n. 12. Newcastle upon Tye: Cambridge Scholars Publishing.
Klima, Gyula, Sobol, Peter G., Hartman, Peter John and Zupko, John Alexander [Jack]. 2023. John Buridan’s Questions on Aristotle’s De Anima – Iohannis Buridani Quaestiones in Aristotelis De Anima. Historical-Analytical Studies on Nature, Mind and Action n. 92–112. Cham: Springer, doi:10.1007/978-3-030-94433-9.
Spade, Paul Vincent, Klima, Gyula, Zupko, John Alexander [Jack] and Williams, Thomas. 2009. “Medieval Philosophy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2010/entries/medieval-philosophy/.

Further References

Bäck, Allan. 1982. “Aquinas on the Incarnation.” The New Scholasticism 56(2): 127–145.
Bolyard, Charles and Keele, Rondo, eds. 2013. Later Medieval Metaphysics. Ontology, Language, and Logic. Medieval Philosophy: Texts and Studies. New York: Fordham University Press.
Davies, Brian, ed. 2002. Thomas Aquinas. Contemporary Philosophical Perspectives. Oxford: Oxford University Press.
Dumsday, Travis. 2014a. “An Argument for Hylomorphism or Theism (But Not Both).” in Metaphysical Themes, Medieval and Modern, edited by Gyula Klima and Alexander W. Hall, pp. 75–84. Proceedings of the Society for Medieval Logic and Metaphysics n. 11. Newcastle upon Tye: Cambridge Scholars Publishing.
Dumsday, Travis. 2014b. “Response to Klima (2014a).” in Metaphysical Themes, Medieval and Modern, edited by Gyula Klima and Alexander W. Hall, pp. 89–92. Proceedings of the Society for Medieval Logic and Metaphysics n. 11. Newcastle upon Tye: Cambridge Scholars Publishing.
Normore, Calvin G. 2009. “Externalism, Singular Thought and Nominalist Ontology.” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 45–52. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing. Reprinted in Klima and Hall (2011a, 137–148).
Pasnau, Robert. 2001. “Comments on Klima (2001a).” in The Immateriality of the Human Mind, the Semantics of Analogy, and the Conceivability of God, edited by Gyula Klima and Alexander W. Hall, pp. 29–36. Proceedings of the Society for Medieval Logic and Metaphysics n. 1. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Rota, Michael. 2012. “On Klima (2012a).” in Skepticism, Causality and Skepticism about Causality, edited by Gyula Klima and Alexander W. Hall, pp. 31–32. Proceedings of the Society for Medieval Logic and Metaphysics n. 10. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2013, page references after online version.