Norman Kretzmann (kretzmann)

Contributions to Philosophie.ch

Bibliography

Kretzmann, Norman. 1965. “On Rose’s ‘Cartesian Circle’ (rose_le:1965?).” Philosophy and Phenomenological Research 26(1): 90–92.
Kretzmann, Norman. 1966. “Omniscience and Immutability.” The Journal of Philosophy 63: 409–421.
Kretzmann, Norman. 1974. “Aristotle on Spoken Sound Significant by Convention.” in Ancient Logic and Its Modern Interpretations, edited by John Corcoran, pp. 3–22. Synthese Historical Library n. 9. Dordrecht: D. Reidel Publishing Co.
Kretzmann, Norman. 1976a. “Aristotle on the Instant of Change.” Proceedings of the Aristotelian Society, Supplementary Volume 50: 90–114.
Kretzmann, Norman. 1976b. “Incipit / Desinit.” in Motion and Time, Space and Matter, edited by Peter K. Machamer and Robert G. Turnbull, pp. 101–136. Columbus, Ohio: Ohio State University Press.
Kretzmann, Norman. 1977. “Socrates is Whiter than Plato begins to be White.” Noûs 11(1): 3–15.
Kretzmann, Norman, ed. 1982a. Infinity and Continuity in Ancient and Medieval Thought. Ithaca, New York: Cornell University Press.
Kretzmann, Norman. 1982b. “Syncategoremata, Exponibilia, Sophismata.” in The Cambridge History of Later Mediaeval Philosophy: from the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100–1600, edited by Norman Kretzmann, Anthony John Patrick Kenny, Jan Pinborg, and Eleonore Stump, pp. 211–245. Cambridge: Cambridge University Press.
Kretzmann, Norman. 1982c. “Continuity, Contrariety, Contradiction and Change.” in Infinity and Continuity in Ancient and Medieval Thought, edited by Norman Kretzmann, pp. 270–296. Ithaca, New York: Cornell University Press.
Kretzmann, Norman. 1983. “Abraham, Isaac, and Euthyphro: God and the Basis of Morality.” in “Hamartia”: The Concept of Error in the Western Tradition. Essays in Honor of John M. Crossett, edited by Donald Stump, J. A. Arieti, Lloyd P. Gerson, and Eleonore Stump. Texts and Studies in Religion n. 16. Lewiston, New York: Edwin Mellen Press.
Kretzmann, Norman. 1984a. “Adam Wodeham’s Anti-Aristotelian Anti-Atomism.” History of Philosophy Quarterly 1(4): 381–398.
Kretzmann, Norman. 1984b. “Nos Ipsi Principia Sumus: Boethius and the Basis of Contingency.” in Divine Omniscience and Omnipotence in Medieval Philosophy, edited by Tamar M. Rudavsky, pp. 23–52. Synthese Historical Library n. 25. Dordrecht: D. Reidel Publishing Co.
Kretzmann, Norman. 1985. “Ockham and the Creation of the Beginningless World.” Franciscan Studies 45: 1–31.
Kretzmann, Norman, ed. 1988a. Meaning and Inference in Medieval Philosophy – Studies in Memory of Jan Pinborg. Synthese Historical Library n. 32. Dordrecht: Kluwer Academic Publishers.
Kretzmann, Norman. 1988b. “Tu scis hoc esse omne quod est hoc: Richard Kilvington and the Logic of Knowledge.” in Meaning and Inference in Medieval Philosophy – Studies in Memory of Jan Pinborg, edited by Norman Kretzmann, pp. 225–246. Synthese Historical Library n. 32. Dordrecht: Kluwer Academic Publishers.
Kretzmann, Norman. 1988c. “God Among the Causes of Moral Evil: The Hardening of Hearts and Spiritual Blinding.” Philosophical Topics 16(2): 189–214.
Kretzmann, Norman. 1988d. “Warring Against the Law of My Mind: Aquinas on Romans 7.” in Philosophy and the Christian Faith, edited by Thomas V. Morris, pp. 172–195. University of Notre Dame Studies in Religion n. 5. Notre Dame, Indiana: University of Notre Dame Press.
Kretzmann, Norman. 1989a. “Reason in Mystery.” in The Philosophy in Christianity, edited by Godfrey N. A. Vesey, pp. 15–39. Royal Institute of Philosophy Lectures n. 25. Cambridge: Cambridge University Press.
Kretzmann, Norman. 1989b. “Trinity and Transcendentals.” in Trinity, Incarnation, and Atonement. Philosophical and Theological Essays, edited by Ronald J. Feenstra and Cornelius Plantinga Jr. Notre Dame, Indiana: University of Notre Dame Press.
Kretzmann, Norman. 1992a. “Aquinas’s Philosophy of Mind.” Philosophical Topics 20(2): 77–102.
Kretzmann, Norman. 1992b. “Evidence Against Anti-Evidentialism.” in Our Knowledge of God. Essays on Natural and Philosophical Theology, edited by Kelly James Clark, pp. 17–38. Studies in Philosophy and Religion n. 16. Dordrecht: Kluwer Academic Publishers.
Kretzmann, Norman. 1993a. “Philosophy of Mind.” in The Cambridge Companion to Aquinas, edited by Norman Kretzmann and Eleonore Stump, pp. 128–159. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Kretzmann, Norman. 1993b. “Resurrection Resurrected: Comments on Collins (1993).” in Hermes and Athena: Biblical Studies and Philosophical Theology, edited by Eleonore Stump and Thomas P. Flint, pp. 141–150. University of Notre Dame Studies in the Philosophy of Religion n. 7. Notre Dame, Indiana: University of Notre Dame Press.
Kretzmann, Norman. 1994. “Mystical Perception: St Teresa, William Alston, and the Broadminded Atheist.” in Reason and the Christian Religion: Essays in Honor of Richard Swinburne, edited by Alan G. Padgett, pp. 65–90. Oxford: Oxford University Press.
Kretzmann, Norman. 1996. “Aquinas’s Disguised Cosmological Argument.” in Faith, Freedom and Rationality. Philosophy of Religion Today, edited by Jeffrey Jordan and Daniel Howard-Snyder. Lanham, Maryland: Rowman & Littlefield.
Kretzmann, Norman. 1997a. The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I. Oxford: Oxford University Press, doi:10.1093/019924653X.001.0001.
Kretzmann, Norman. 1997b. “Creation without Creationism.” in Midwest Studies in Philosophy 21: Philosophy of Religion, edited by Peter A. French, Theodore E. Uehling Jr., and Howard K. Wettstein, pp. 118–144. Notre Dame, Indiana: University of Notre Dame Press.
Kretzmann, Norman. 1999. The Metaphysics of Creation: Aquinas’s Natural Theology in Summa Contra Gentiles II. Oxford: Oxford University Press, doi:10.1093/0199246548.001.0001.
Kretzmann, Norman. 2000. “The Metaphysics of Providence: Aquinas’s Natural Theology in Summa Contra Gentiles III.” Medieval Philosophy and Theology 9(2): 91–183.
Kretzmann, Norman, Kenny, Anthony John Patrick, Pinborg, Jan and Stump, Eleonore, eds. 1982. The Cambridge History of Later Mediaeval Philosophy: from the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100–1600. Cambridge: Cambridge University Press.
Kretzmann, Norman, Longeway, John, Stump, Eleonore and Van Dyk, John. 1978. “L.M. De Rijk on Peter of Spain.” Journal of the History of Philosophy 16(3): 325–333.
Kretzmann, Norman and Stump, Eleonore, eds. 1988. The Cambridge Translations of Medieval Philosophical Texts. Volume I: Logic and the Philosophy of Language. Cambridge: Cambridge University Press.
Kretzmann, Norman and Stump, Eleonore, eds. 1993a. The Cambridge Companion to Aquinas. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Kretzmann, Norman and Stump, Eleonore. 1993b. “Introduction.” in The Cambridge Companion to Aquinas, edited by Norman Kretzmann and Eleonore Stump, pp. 1–11. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Stump, Eleonore and Kretzmann, Norman. 1981. “Eternity.” The Journal of Philosophy 78(8): 429–458.
Stump, Eleonore and Kretzmann, Norman. 1987. “Atemporal Duration: A Reply to Fitzgerald (1985).” The Journal of Philosophy 84(4): 214–219.
Stump, Eleonore and Kretzmann, Norman. 1988. “Being and Goodness.” in Divine and Human Actions. Essays in the Metaphysics of Theism, edited by Thomas V. Morris, pp. 281–312. Ithaca, New York: Cornell University Press. Reprinted in Davies (2002, 295–324).
Stump, Eleonore and Kretzmann, Norman. 1991. “Prophecy, Past Truth, and Eternity.” in Philosophical Perspectives 5: Philosophy of Religion, edited by James E. Tomberlin, pp. 395–424. Atascadero, California: Ridgeview Publishing Co.
Stump, Eleonore and Kretzmann, Norman. 1995. “God’s Knowledge and Its Causal Efficacy.” in The Rationality of Belief and the Plurality of Faith. Essays in Honor of William P. Alston, edited by Thomas D. Senor. Ithaca, New York: Cornell University Press.
Stump, Eleonore and Kretzmann, Norman. 1998. “Eternity and God’s Knowledge: A Reply to Shanley (1998).” American Catholic Philosophical Quarterly 72(3): 439–445.
Stump, Eleonore and Kretzmann, Norman, eds. 2001a. The Cambridge Companion to Augustine. 1st ed. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Stump, Eleonore and Kretzmann, Norman. 2001b. “Introduction.” in The Cambridge Companion to Augustine, edited by Eleonore Stump and Norman Kretzmann, 1st ed., pp. 1–7. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.

Further References

Collins, Adela Yarbro. 1993. “The Empty Tomb in the Gospel according to Mark.” in Hermes and Athena: Biblical Studies and Philosophical Theology, edited by Eleonore Stump and Thomas P. Flint, pp. 107–140. University of Notre Dame Studies in the Philosophy of Religion n. 7. Notre Dame, Indiana: University of Notre Dame Press.
Davies, Brian, ed. 2002. Thomas Aquinas. Contemporary Philosophical Perspectives. Oxford: Oxford University Press.
Fitzgerald, Paul. 1985.“Stump and Kretzmann (1981) on Time and Eternity.” The Journal of Philosophy 82(5): 260–269.
Shanley, Brian J. 1998. “Divine Causation and Human Freedom in Aquinas.” American Catholic Philosophical Quarterly 72(1): 99–122.