Thomas M. Lennon (lennon-tm)

My contributions to Philosophie.ch

Bibliography

Dea, Shannon, Walsh, Julie and Lennon, Thomas M. 2017. “Continental Rationalism.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2017/entries/continental-rationalism/.
Hickson, Michael W. and Lennon, Thomas M. 2017. “The Rise of Religious Skepticism.” in The Routledge Companion to Seventeenth Century Philosophy, edited by Dan Kaufman, pp. 563–582. Routledge Philosophy Companions. London: Routledge.
Larivière, Darrell Anthony and Lennon, Thomas M. 2001. “Bayle on the Moral Problem of Evil.” in The Problem of Evil in Early Modern Philosophy, edited by Elmar J. Kremer and Michael John Latzer, pp. 101–118. Toronto: University of Toronto Press.
Lennon, Thomas M. 1980. “Representationalism, Judgement and Perception of Distance: Further to Yolton and McRae.” Dialogue. Revue canadienne de philosophie / Canadian Philosophical Review 19: 151–162.
Lennon, Thomas M. 1982. “Hume’s Conditions for Causation: Further to Gray and Imlay [on Gray (1976) and Imlay (1977)].” Hume Studies 8(2): 119–124.
Lennon, Thomas M. 1983. “The Leibnizian Picture of Descartes.” in Nature Mathematized. Historical and Philosophical Case Studies in Classical Modern Natural Philosophy. Papers Deriving from the Third International Conference on the History and Philosophy of Science, Montréal, Canada, 1980. Volume I, edited by William R. Shea, pp. 215–226. The University of Western Ontario Series in Philosophy of Science n. 20. Dordrecht: D. Reidel Publishing Co.
Lennon, Thomas M. 1985. “Veritas Filia Temporis: Hume on Time and Causation.” History of Philosophy Quarterly 2(3): 275–290.
Lennon, Thomas M. 1991. “Malebranche, Nicolas.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
Lennon, Thomas M. 1992. “Malebranche’s Argument for Ideas and its Systematic Importance.” in Minds, Ideas and Objects: Essays on the Theory of Representation in Modern Philosophy, edited by Phillip D. Cummins and Guenter Zoeller, pp. 57–72. Noth American Kant Society Studies in Philosophy n. 2. Atascadero, California: Ridgeview Publishing Co.
Lennon, Thomas M. 1993a. “Mechanism as a Silly Mouse: Bayle’s Defense of Occasionalism against the Preestablished Harmony.” in Causation in Early Modern Philosophy. Cartesianism, Occasionalism, and Preestablished Harmony, edited by Steven M. Nadler, pp. 179–196. University Park, Pennsylvania: Pennsylvania State University Press.
Lennon, Thomas M. 1993b. “The Contagious Communication of Strong Imaginations: History, Modernity, and Scepticism in the Philosophy of Malebranche.” in The Rise of Modern Philosophy. The Tension between the New and Traditional Philosophies from Machiavelli to Leibniz, edited by Tom Sorell, pp. 197–212. Oxford: Oxford University Press.
Lennon, Thomas M. 1995a. “Pandora: Or, Essence and Reference: Gassendi’s Nominalist Objection and Descartes’ Realist Reply.” in Descartes and His Contemporaries. Meditations, Objections and Replies, edited by Roger Ariew and Marjorie Grene, pp. 159–181. Chicago, Illinois: University of Chicago Press.
Lennon, Thomas M. 1995b. “The Battle of the Gods and Giants.” Locke Newsletter 26: 156–172.
Lennon, Thomas M. 1996. “Arnauld and Scepticism: Questions de fait and Questions de droit.” in Interpreting Arnauld, edited by Elmar J. Kremer, pp. 51–63. Toronto: University of Toronto Press.
Lennon, Thomas M. 1997. “Bayle, Locke, and the Metaphysics of Toleration.” in Studies in Seventeenth-Century European Philosophy, edited by M. A. Stewart, pp. 177–196. Oxford Studies in the History of Philosophy n. 2. Oxford: Oxford University Press.
Lennon, Thomas M. 1998. “The Cartesian Dialectic of Creation.” in The Cambridge History of Seventeenth-Century Philosophy, volume I, edited by Daniel Garber and Michael R. Ayers, pp. 331–362. Cambridge: Cambridge University Press.
Lennon, Thomas M. 1999. “Leibniz on Cartesianism: the Case of Malebranche.” Il Cannochiale 1: 67–100.
Lennon, Thomas M. 2000a. “Malebranche and Method.” in The Cambridge Companion to Malebranche, edited by Steven M. Nadler, pp. 8–30. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Lennon, Thomas M. 2000b. “Bayle and Late Seventeenth-Century Thought.” in Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem from Antiquity to Enlightenment, edited by John P. Wright and Paul Potter, pp. 197–216. Oxford: Oxford University Press.
Lennon, Thomas M. 2001a. “Faith and reason: John Paul II and Descartes.” The Modern Schoolman 78(4): 301–316.
Lennon, Thomas M. 2001b. “Locke and the Logic of Ideas.” History of Philosophy Quarterly 18(2): 155–177.
Lennon, Thomas M. 2002. “What Kind of a Skeptic Was Bayle?” in Midwest Studies in Philosophy 26: Renaissance and Early Modern Philosophy, edited by Peter A. French and Howard K. Wettstein, pp. 258–279. Boston, Massachusetts: Blackwell Publishers.
Lennon, Thomas M., ed. 2003a. Cartesian Views. Papers presented to Richard A. Watson. Brill’s Studies in Intellectual History n. 116. Leiden: E.J. Brill.
Lennon, Thomas M. 2003b. “Foucher, Huet, and the Downfall of Cartesianism.” in Cartesian Views. Papers presented to Richard A. Watson, edited by Thomas M. Lennon, pp. 117–128. Brill’s Studies in Intellectual History n. 116. Leiden: E.J. Brill.
Lennon, Thomas M. 2003c. “Huet, Malebranche and the Birth of Skepticism.” in Platonic Investigations, edited by Dominic J. O’Meara, pp. 149–166. Washington, D.C.: The Catholic University of America Press.
Lennon, Thomas M. 2003d. “Pierre Bayle.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2003/entries/bayle/.
Lennon, Thomas M. 2005a. “The Rationalist Conception of Substance.” in A Companion to Rationalism, edited by Alan J. Nelson, pp. 12–30. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996904.
Lennon, Thomas M. 2005b. “Huet on the Reality of Cartesian Doubt.” in Receptions of Descartes: Cartesianism and Anti-Cartesianism in Early Modern Europe, edited by Tad M. Schmaltz, pp. 58–72. Routledge Studies in Seventeenth Century Philosophy n. 8. London: Routledge.
Lennon, Thomas M. 2006. “Theology and the God of the Philosophers.” in The Cambridge Companion to Early Modern Philosophy, edited by Donald P. Rutherford, pp. 274–298. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Lennon, Thomas M. 2007a. “Locke on Ideas and Representation.” in The Cambridge Companion to Locke’s Essay Concerning Human Understanding, edited by Lex Newman, pp. 231–257. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Lennon, Thomas M. 2007b. “The Eleatic Descartes.” Journal of the History of Philosophy 45(1): 29–45.
Lennon, Thomas M. 2007c. “The Significance of the Barrovian Case.” Studies in History and Philosophy of Science 38(1): 36–55.
Lennon, Thomas M. 2008a. The Plain Truth. Descartes, Huet, and Skepticism. Brill’s Studies in Intellectual History n. 170. Leiden: E.J. Brill.
Lennon, Thomas M. 2008b. “Descartes’s Legacy in the Seventeenth Century: Problems and Polemic.” in A Companion to Descartes, edited by Janet Broughton and John P. Carriero, pp. 467–481. Blackwell Companions to Philosophy. Malden, Massachusetts: Wiley-Blackwell, doi:10.1002/9780470696439.
Lennon, Thomas M. 2008c. “The Historical Consistency of Berkeley’s Idealism.” British Journal for the History of Philosophy 16(1): 101–124.
Lennon, Thomas M. 2008d. “The Significance of Descartes’s Objection of Objections.” in Contemporary Perspectives on Early Modern Philosophy: Essays in Honor of Vere Chappell, edited by Paul Hoffman, David Owen, and Gideon Yaffe, pp. 65–80. Peterborough, Ontario: Broadview Press.
Lennon, Thomas M. 2011. “Descartes and the Seven Senses of Indifference in Early Modern Philosophy.” Dialogue. Revue canadienne de philosophie / Canadian Philosophical Review 50(3): 577–602.
Lennon, Thomas M. 2013a. “Review of Christofidou (2013).” British Journal for the History of Philosophy 21(5): 1003–1005.
Lennon, Thomas M. 2013b. “Descartes’s Supposed Libertarianism: Letter to Mesland or Memorandum concerning Petau?” Journal of the History of Philosophy 51(2): 223–248.
Lennon, Thomas M. 2014. “The Fourth Meditation: Descartes’ Theodicy avant la lettre.” in The Cambridge Companion to Descartes’ Meditations, edited by David Cunning, pp. 168–185. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Lennon, Thomas M. 2015a. “No, Descartes Is Not a Libertarian.” in Oxford Studies in Early Modern Philosophy, volume VII, edited by Daniel Garber and Donald P. Rutherford, pp. 47–82. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780198748717.001.0001.
Lennon, Thomas M. 2015b. “Unmoved: A Rejoinder to Thomas (2015).” Journal of the History of Philosophy 53(4): 763–774.
Lennon, Thomas M. and Dea, Shannon. 2007. “Continental Rationalism.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2007/entries/continental-rationalism/.
Lennon, Thomas M. and Dea, Shannon. 2012. “Continental Rationalism.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2012/entries/continental-rationalism/.
Lennon, Thomas M. and Hickson, Michael W. 2008. “Pierre Bayle.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2008/entries/bayle/.
Lennon, Thomas M. and Hickson, Michael W. 2012a. “The Skepticism of the First Meditation.” in Descartes’ Meditations. A Critical Guide, edited by Karen Detlefsen, pp. 9–24. Cambridge Critical Guides. Cambridge: Cambridge University Press.
Lennon, Thomas M. and Hickson, Michael W. 2012b. “Pierre Bayle.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2012/entries/bayle/.
Lennon, Thomas M., Nicholas, John M. and Davis, John W., eds. 1982a. Problems of Cartesianism. Montréal: McGill-Queen’s University Press.
Lennon, Thomas M., Nicholas, John M. and Davis, John W. 1982b. “Editors’ Introduction.” in Problems of Cartesianism, edited by Thomas M. Lennon, John M. Nicholas, and John W. Davis, pp. 1–8. Montréal: McGill-Queen’s University Press.
Walsh, Julie and Lennon, Thomas M. 2012. “Malebranche, the Quietists, and Freedom.” British Journal for the History of Philosophy 20(1): 69–108.

Further References

Christofidou, Andrea. 2013. Self, Reason, and Freedom. A New Light on Descartes’ Metaphysics. London: Routledge.
Gray, Robert. 1976. “A Refutation of Hume’s Theory of Causality.” Hume Studies 2(2): 76–85.
Imlay, Robert A. 1977. “How Not to Refute Hume’s Theory of Causality: A Reply to Gray (1976).” Hume Studies 3(1): 51–52.
Thomas, Emily A. E. 2015. “In Defense of Real Cartesian Motion: A Reply to Lennon.” Journal of the History of Philosophy 53(4): 747–762.