Scott MacDonald (macdonald-s)
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Bibliography
MacDonald, Scott. 1984. “The Esse / Essentia Argument in Aquinas’s De ente et essentia.” Journal of the History of Philosophy 22(2): 157–172. Reprinted in Davies (2002, 141–158).
MacDonald, Scott. 1988. “Boethius’s Claim that all Substances are Good.” Archiv für Geschichte der Philosophie 70(3): 245–279.
MacDonald, Scott. 1989. “Aristotle and the Homonymy of the Good.” Archiv für Geschichte der Philosophie 71(2): 150–174.
MacDonald, Scott, ed. 1991a. Being and Goodness. Ithaca, New York: Cornell University Press.
MacDonald, Scott. 1991b. “Boethius.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
MacDonald, Scott. 1991c. “God I: Natural and Revealed Theology.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
MacDonald, Scott. 1991d. “Theodicy, Natural Theology.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
MacDonald, Scott. 1991e. “Aquina’s Parasitic Cosmological Argument.” Medieval Philosophy and Theology 1: 119–155.
MacDonald, Scott. 1992. “Goodness as Transcendental: The Early Thirteenth-Century Recovery of an Aristotelian Idea.” Topoi 11(2): 173–186.
MacDonald, Scott. 1993a. “Theory of Knowledge.” in The Cambridge Companion to Aquinas, edited by Norman Kretzmann and Eleonore Stump, pp. 160–195. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
MacDonald, Scott. 1993b. “Christian Faith.” in Reasoned Faith. Essays in Philosophical Theology in Honor of Norman Kretzmann, edited by Eleonore Stump, pp. 42–69. Ithaca, New York: Cornell University Press.
MacDonald, Scott. 1999. “Practical Reasoning and Reasons-Explanations: Aquinas’s Account of Reason’s Role in Action.” in Aquinas’s Moral Theory. Essays in Honor of Norman Kretzmann, edited by Scott MacDonald and Eleonore Stump, pp. 133–160. Ithaca, New York: Cornell University Press.
MacDonald, Scott. 2001. “The Divine Nature.” in The Cambridge Companion to Augustine, edited by Eleonore Stump and Norman Kretzmann, 1st ed., pp. 71–90. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
MacDonald, Scott. 2002. “Augustine.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 154–171. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
MacDonald, Scott. 2003. “Augustine, Confessions (ca. 400): Real-life Philosophy.” in Classics in Western Philosophy. A Reader’s Guide, edited by Jorge J. E. Gracia, Gregory M. Reichberg, and Bernard N. Schumacher, pp. 96–104. Oxford: Blackwell Publishers.
MacDonald, Scott. 2010. “The Christian Contribution to Medieval Philosophical Theology.” in A Companion to the Philosophy of Religion, edited by R. Charles Taliaferro, Paul Draper, and Philip L. Quinn, 2nd ed., pp. 91–98. Blackwell Companions to Philosophy. Chichester: Wiley-Blackwell.
MacDonald, Scott. 2014. “Petit Larceny, the Beginning of All Sin: Augustine’s Theft of the Pears.” in Debates in Medieval Philosophy. Essential Readings and Contemporary Responses, edited by Jeffrey Hause, pp. 5–27. London: Routledge.
Further References
Davies, Brian, ed. 2002. Thomas Aquinas. Contemporary Philosophical Perspectives. Oxford: Oxford University Press.