Robert F. McRae (mcrae-rf)
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Bibliography
McRae, Robert F. 1940. “Criticism and Fixed Species.” The Journal of Philosophy 37(11): 297–302.
McRae, Robert F. 1957. “The Unity of the Sciences: Bacon, Descartes, and Leibniz.” Journal of the History of Ideas 18(1): 27–48.
McRae, Robert F. 1965. “ ‘Idea’ as a Philosophical Term in the Seventeenth Century.” Journal of the History of Ideas 26(2): 175–190.
McRae, Robert F. 1972a. “Innate Ideas.” in Cartesian Studies, edited by Ronald J. Butler, pp. 32–54. Oxford: Basil Blackwell Publishers.
McRae, Robert F. 1972b. “Descartes’ Definition of Thought.” in Cartesian Studies, edited by Ronald J. Butler, pp. 55–70. Oxford: Basil Blackwell Publishers.
McRae, Robert F. 1976. Leibniz: Perception, Apperception and Thought. Toronto: University of Toronto Press.
McRae, Robert F. 1979. “Discussion of Wilson (1978).” Studia Cartesiana 1: 215–219.
McRae, Robert F. 1980. “The Import of Hume’s Theory of Time.” Hume Studies 6(2): 119–132.
McRae, Robert F. 1982. “ ‘As Though Only God and It Existed in the World’ .” in Leibniz: Critical and Interpretive Essays, edited by Michael Hooker, pp. 79–89. Manchester: Manchester University Press.
McRae, Robert F. 1985a. “Perceptions, Objects and the Nature of Mind.” Hume Studies 10(anniversary issue): 150–167.
McRae, Robert F. 1985b. “Miracles and Laws.” in The Natural Philosophy of Leibniz, edited by Kathleen Okruhlik and James Robert Brown, pp. 171–182. The University of Western Ontario Series in Philosophy of Science n. 29. Dordrecht: D. Reidel Publishing Co.
McRae, Robert F. 1991. “Cartesian Matter and the Concept of a World.” in René Descartes. Critical Assessments, edited by Georges J. D. Moyal, pp. 154–162. Critical Assessments of Leading Philosophers, IV. London: Routledge.
McRae, Robert F. 1995. “The Theory of Knowledge.” in The Cambridge Companion to Leibniz, edited by Nicholas Jolley, pp. 176–198. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
McRae, Robert F. 1999. “The Ante-Chamber of Philosophy: Leibniz’s Reading of Descartes.” Il Cannochiale 1: 59–65.