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Timothy B. Noone (noone-tb)

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    Gracia, Jorge J. E. and Noone, Timothy B., eds. 2002. A Companion to Philosophy in the Middle Ages. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Mulchahey, M. Michàle and Noone, Timothy B. 2002. Religious Orders.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 45–54. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Noone, Timothy B. 1992. St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.” Medieval Philosophy and Theology 2: 31–52.
    Noone, Timothy B. 1993. Alnwick on the Origin, Nature, and Function of the Formal Distinction.” Franciscan Studies 53: 231–245.
    Noone, Timothy B. 1995. Individuation in Scotus.” American Catholic Philosophical Quarterly 69(4): 527–542.
    Noone, Timothy B. 1997. Roger Bacon and Richard Rufus on Aristotle’s Metaphysics: A Search for the Grounds of Disagreement.” Vivarium 35(2): 251–265.
    Noone, Timothy B. 1998. Aquinas on Divine Ideas: Scotus’s Evaluation.” Franciscan Studies 56: 307–324.
    Noone, Timothy B. 2002a. Scholasticism.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 55–64. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Noone, Timothy B. 2002b. Dante Alighieri.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 241–242. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Noone, Timothy B. 2002c. William of Ockham.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 696–712. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Noone, Timothy B. 2003a. Universals and Individuation.” in The Cambridge Companion to Duns Scotus, edited by Thomas Williams, pp. 100–128. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
    Noone, Timothy B. 2003b. John Duns Scotus, Questions on the Metaphysics of Aristotle (ca. 1300): A New Direction for Metaphysics.” in Classics in Western Philosophy. A Reader’s Guide, edited by Jorge J. E. Gracia, Gregory M. Reichberg, and Bernard N. Schumacher, pp. 167–176. Oxford: Blackwell Publishers.
    Noone, Timothy B. 2004. L’univocité dans les Quaestiones super libros de anima.” in, pp. 255–272.
    Noone, Timothy B. 2009. Ascoli, Wylton, and Alnwick on Scotus’ Formal Distinction: Taxonomy, Refinement, and Interaction.” in Philosophical Debates at Paris in the Early Fourteenth Century, edited by Stephen F. Brown, Thomas Dewender, and Theo Kobusch, pp. 127–150. Studien und Texte zur Geistesgeschichte des Mittelalters n. 102. Leiden: E.J. Brill.
    Noone, Timothy B. 2010. Divine Illumination.” in The Cambridge History of Medieval Philosophy, volume I, edited by Robert Pasnau and Christina van Dyke, pp. 369–383. Cambridge: Cambridge University Press.
    Noone, Timothy B. 2011. The Problem of the Knowability of Substance: The Discussion from Eustachius of Arras to Vital du Four.” in Philosophy and Theology in the Long Middle Ages. A Tribute to Stephen F. Brown, edited by Kent Emery Jr., Russell L. Friedman, and Andreas Speer, pp. 63–90. Studien und Texte zur Geistesgeschichte des Mittelalters n. 105. Leiden: E.J. Brill.
    Noone, Timothy B. 2012. Duns Scotus on Angelic Knowledge.” in A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffmann, pp. 187–222. Brill’s Companions to the Christian Tradition n. 35. Leiden: E.J. Brill.
    Noone, Timothy B. 2013a. Albert on the Subject of Metaphysics.” in A Companion to Albert the Great. Theology, Philosophy, and the Sciences, edited by Irven Michael Resnick, pp. 543–552. Brill’s Companions to the Christian Tradition n. 38. Leiden: E.J. Brill.
    Noone, Timothy B. 2013b. Albert and the Triplex universale.” in A Companion to Albert the Great. Theology, Philosophy, and the Sciences, edited by Irven Michael Resnick, pp. 619–626. Brill’s Companions to the Christian Tradition n. 38. Leiden: E.J. Brill.
    Noone, Timothy B. 2014. St. Bonaventure: Itinerarium Mentis in Deum.” in Debates in Medieval Philosophy. Essential Readings and Contemporary Responses, edited by Jeffrey Hause, pp. 204–214. London: Routledge.
    Noone, Timothy B. 2017. Soctus and Buridan on the First Known (Primum cognitum).” in Questions on the Soul by John Buridan and Others. A Companion to John Buridan’s Philosophy of Mind, edited by Gyula Klima, pp. 211–224. Historical-Analytical Studies on Nature, Mind and Action n. 3. Cham: Springer.
    Noone, Timothy B. 2018. Primum cognitum at the End of the 13th Century: Raymundus Rigaldus and Duns Scotus.” in Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought. A Tribute to Kent Emery, Jr., edited by Roberto Hofmeister Pich and Andreas Speer, pp. 443–457. Studien und Texte zur Geistesgeschichte des Mittelalters n. 125. Leiden: E.J. Brill.
    Noone, Timothy B. and Houser, Rollen Edward. 2005. Saint Bonaventure.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2005/entries/bonaventure/.
    Noone, Timothy B., Houser, Rollen Edward and Benson, Joshua C. 2023. Bonaventure.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2023/entries/bonaventure/.
    Noone, Timothy B. and Roberts, H. Francie. 2007. John Duns Scotus’ Quodlibeta.” in Theological Quodlibeta in the Middle Ages: The Fourteenth Century, edited by Christopher Schabel, pp. 131–198. Brill’s Companions to the Christian Tradition n. 7. Leiden: E.J. Brill.