Thomas D. Sullivan (sullivan-td)
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Bibliography
Boyle, Joseph M., Jr. and Sullivan, Thomas D. 1977. “The Diffusiveness of Intention Principle: A Counter-Example.” Philosophical Studies 31(5): 357–360.
Kronen, John D., Menssen, Sandra L. and Sullivan, Thomas D. 2000. “The Problem of the Continuant: Aquinas and Suárez on Prime Matter and Substantial Generation.” The Review of Metaphysics 53(4): 863–885.
Pannier, Russell and Sullivan, Thomas D. 1993. “Aquinas on ‘Exists’ .” American Catholic Philosophical Quarterly 67(2): 157–166.
Pannier, Russell and Sullivan, Thomas D. 1995. “Being, Existence, and the Future of Thomistic Studies: A Reply to Professor Nijenhuis [reply to Nijenhuis (1994)].” American Catholic Philosophical Quarterly 69(1): 83–88.
Pannier, Russell and Sullivan, Thomas D. 2006. “Gracia on the Ontological Status of Categories.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 203–230. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
Sullivan, Thomas D. 1976. “Between Thoughts and Things: The Status of Meanings.” The New Scholasticism 50(1): 85–95.
Sullivan, Thomas D. 1982. “Concepts.” The New Scholasticism 56(2): 146–168.
Sullivan, Thomas D. 1994. “On the Alleged Causeless Beginning of the Universe: A Reply to Quentin Smith.” Dialogue. Revue canadienne de philosophie / Canadian Philosophical Review 33(2): 325–325.
Sullivan, Thomas D. 2007. “The Quodlibeta of the Canons Regular and the Monks.” in Theological Quodlibeta in the Middle Ages: The Fourteenth Century, edited by Christopher Schabel, pp. 359–400. Brill’s Companions to the Christian Tradition n. 7. Leiden: E.J. Brill.
Sullivan, Thomas D. and Menssen, Sandra L. 2010. “Revelation and Miracles.” in The Cambridge Companion to Christian Philosophical Theology, edited by R. Charles Taliaferro and Chad Meister, pp. 201–215. Cambridge Companions to Religion. Cambridge: Cambridge University Press.
Further References
Nijenhuis, John. 1994. “ ‘Ens’ Described as ‘Being or Existent’ [on Pannier and Sullivan (1993)].” American Catholic Philosophical Quarterly 68(1): 1–14.