Torbjörn Tännsjö (taennsjoe)

My contributions to Philosophie.ch

Bibliography

Arrhenius, Gustaf, Ryberg, Jesper and Tännsjö, Torbjörn. 2010. “The Repugnant Conclusion.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2010/entries/repugnant-conclusion/.
Arrhenius, Gustaf, Ryberg, Jesper and Tännsjö, Torbjörn. 2017. “The Repugnant Conclusion.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2017/entries/repugnant-conclusion/.
Ryberg, Jesper, Tännsjö, Torbjörn and Arrhenius, Gustaf. 2006. “The Repugnant Conclusion.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2006/entries/repugnant-conclusion/.
Tännsjö, Torbjörn. 1989. “The Morality of Collective Actions.” The Philosophical Quarterly 39(155): 221–228.
Tännsjö, Torbjörn. 1990. Moral Realism. Lanham, Maryland: Rowman & Littlefield.
Tännsjö, Torbjörn. 1991. “Morality and Modality.” Philosophical Papers 20: 139–153.
Tännsjö, Torbjörn. 1994. “In Defence of Science.” in Logic, and Philosophy of Science in Uppsala, edited by Dag Prawitz and Dag Westerståhl, pp. 345–353. Synthese Library n. 236. Dordrecht: Kluwer Academic Publishers.
Tännsjö, Torbjörn. 1997. “Doom Soon? [Review of Leslie (1996)].” Inquiry 40(2): 243–252.
Tännsjö, Torbjörn. 1998. “Metaphysics and Morality.” Inquiry 41(3): 355–359.
Tännsjö, Torbjörn. 1999. “A Concrete View of Intrinsic Value.” The Journal of Value Inquiry 33(4): 531–536. Reprinted in Rønnow-Rasmussen and Zimmerman (2005, 207–212).
Tännsjö, Torbjörn. 2001. “Virtue Ethics.” in Exploring Practical Philosophy: From Action to Values, edited by Dan Egonsson, Jonas Josefsson, Björn Petersson, and Toni Rønnow-Rasmussen, pp. 167–186. Farnham, Surrey: Ashgate.
Tännsjö, Torbjörn. 2002. Understanding Ethics. 1st ed. Edinburgh: Edinburgh University Press. Third edition: Tännsjö (2013).
Tännsjö, Torbjörn. 2006. “Understanding Through Explanation in Ethics.” Theoria 72(3): 213–220.
Tännsjö, Torbjörn. 2007a. “Social Psychology and the Paradox of Revolution.” South African Journal of Philosophy / Suid-Afrikaanse Tydskrif Vir Wysbegeerte 26(2): 228–238.
Tännsjö, Torbjörn. 2007b. “Moral Relativism.” Philosophical Studies 135(2): 123–143.
Tännsjö, Torbjörn. 2008. Understanding Ethics. 2nd ed. Edinburgh: Edinburgh University Press. Third edition: Tännsjö (2002).
Tännsjö, Torbjörn. 2009. “On Deviant Causal Chains – No Need for a General Criterion.” Analysis 69(3): 469–473.
Tännsjö, Torbjörn. 2012. “Capital Punishment.” in The Oxford Handbook of Philosophy of Death, edited by Ben Bradley, Fred Feldman, and Jens Johansson, pp. 475–494. Oxford Handbooks. Oxford: Oxford University Press, doi:10.1093/oxfordhb/9780195388923.001.0001.
Tännsjö, Torbjörn. 2013. Understanding Ethics. 3rd ed. Edinburgh: Edinburgh University Press. Third edition: Tännsjö (2002).
Tännsjö, Torbjörn. 2015a. Taking Life. Three Theories on the Ethics of Killing. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780190225575.001.0001.
Tännsjö, Torbjörn. 2015b. “A Realist and Internalist Response to One of Mackie’s Arguments from Queerness.” Philosophical Studies 172(2): 347–357.
Tännsjö, Torbjörn. 2017. “The Hedonistic Utilitarian.” in Ethics at 3:AM. Questions and Answers on How to Live Well, edited by Richard Marshall, pp. 187–198. Oxford: Oxford University Press.
Tännsjö, Torbjörn. 2019. Setting Health-Care Priorities. What Ethical Theories Tell Us. Oxford: Oxford University Press, doi:10.1093/oso/9780190946883.001.0001.

Further References

Leslie, John. 1996. The End of the World: The Science and Ethics of Human Extinction. London: Routledge.
Rønnow-Rasmussen, Toni and Zimmerman, Michael J., eds. 2005. Recent Work on Intrinsic Value. Library of Ethics and Applied Philosophy n. 17. Berlin: Springer.