Emily A.E. Thomas (thomas-e)
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Bibliography
Thomas, Emily A. E. 2013a. “Space, Time, and Samuel Alexander.”
British Journal for the History of Philosophy 21(3): 549–569.
Thomas, Emily A. E. 2013b. “Catharine Cockburn on Substantival Space.”
History of Philosophy Quarterly 30(3): 195–214.
Thomas, Emily A. E. 2014.
“Samuel Alexander.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/sum2014/entries/alexander/.
Thomas, Emily A. E. 2015a. “Review of Christofidou
(2013).” Mind 124(494): 616–619.
Thomas, Emily A. E. 2015b. “In Defense of Real Cartesian Motion: A Reply to
Lennon.” Journal of the History of Philosophy
53(4): 747–762.
Thomas, Emily A. E. 2015c. “Catharine Cockburn on Unthinking Immaterial Substance:
Souls, Space, and Related Matters.” Philosophy
Compass 10(4): 255–263.
Thomas, Emily A. E. 2015d. “British Idealist Monadologies and the Reality of Time:
Hilda Oakeley Against McTaggart, Leibniz, and Others.”
British Journal for the History of Philosophy 23(6): 1150–1168.
Thomas, Emily A. E. 2015e. “Hilda Oakeley on Idealism, History and the Real
Past.” British Journal for the History of
Philosophy 23(5): 933–953.
Thomas, Emily A. E. 2015f. “Henry More and the Development of Absolute
Time.” Studies in History and Philosophy of
Science 54: 11–19.
Thomas, Emily A. E. 2016. “Samuel Alexander’s Space-Time God: A Naturalist Rival to
Current Emergenitst Theologies.” in Alternative Concepts of God. Essays on the Metaphysics of
the Divine, edited by Andrei A. Buckareff and Yujin Nagasawa, pp. 255–273. Oxford: Oxford
University Press, doi:10.1093/acprof:oso/9780198722250.001.0001.
Thomas, Emily A. E. 2017. “Time, Space, and Process in Anne Conway.”
British Journal for the History of Philosophy 25(5): 990–1010.
Thomas, Emily A. E. 2018a. Absolute Time. Rifts in Early Modern British
Metaphysics. Oxford: Oxford University Press, doi:10.1093/oso/9780198807933.001.0001.
Thomas, Emily A. E., ed. 2018b. Early Modern Women on Metaphysics. Cambridge:
Cambridge University Press, doi:10.1017/9781316827192.
Thomas, Emily A. E. 2018c.
“Introduction: Reworking Early Modern
Metaphysics.” in Early Modern
Women on Metaphysics, edited by Emily A. E. Thomas, pp. 1–6. Cambridge: Cambridge
University Press, doi:10.1017/9781316827192.
Thomas, Emily A. E. 2018d. “Anne Conway on the Identity of Creatures over
Time.” in Early Modern Women on
Metaphysics, edited by Emily A. E. Thomas, pp. 131–149. Cambridge: Cambridge
University Press, doi:10.1017/9781316827192.
Thomas, Emily A. E. 2018e.
“Samuel Alexander.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/spr2018/entries/alexander/.
Thomas, Emily A. E. 2020a. The Meaning of Travel. Philosophers Abroad.
Oxford: Oxford University Press.
Thomas, Emily A. E. 2020b. “Time and Subtle Pictures in the History of
Philosophy.” Proceedings of the Aristotelian
Society 120(2): 97–121.
Thomas, Emily A. E. 2022.
“Samuel Alexander.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/fall2022/entries/alexander/.
Thomas, Emily A. E. 2023. “The Specious Present in English Philosophy 1749-1785:
Theories and Experiments in Hartley, Priestley, Tucker, and
Watson.” Philosophers’ Imprint 23(7), doi:10.3998/phimp.1281.
Further References
Christofidou, Andrea. 2013. Self, Reason, and Freedom. A New Light on Descartes’
Metaphysics. London: Routledge.