Emily A.E. Thomas (thomas-e)

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Bibliography

Thomas, Emily A. E. 2013a. “Space, Time, and Samuel Alexander.” British Journal for the History of Philosophy 21(3): 549–569.
Thomas, Emily A. E. 2013b. “Catharine Cockburn on Substantival Space.” History of Philosophy Quarterly 30(3): 195–214.
Thomas, Emily A. E. 2014. “Samuel Alexander.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2014/entries/alexander/.
Thomas, Emily A. E. 2015a. “Review of Christofidou (2013).” Mind 124(494): 616–619.
Thomas, Emily A. E. 2015b. “In Defense of Real Cartesian Motion: A Reply to Lennon.” Journal of the History of Philosophy 53(4): 747–762.
Thomas, Emily A. E. 2015c. “Catharine Cockburn on Unthinking Immaterial Substance: Souls, Space, and Related Matters.” Philosophy Compass 10(4): 255–263.
Thomas, Emily A. E. 2015d. “British Idealist Monadologies and the Reality of Time: Hilda Oakeley Against McTaggart, Leibniz, and Others.” British Journal for the History of Philosophy 23(6): 1150–1168.
Thomas, Emily A. E. 2015e. “Hilda Oakeley on Idealism, History and the Real Past.” British Journal for the History of Philosophy 23(5): 933–953.
Thomas, Emily A. E. 2015f. “Henry More and the Development of Absolute Time.” Studies in History and Philosophy of Science 54: 11–19.
Thomas, Emily A. E. 2016. “Samuel Alexander’s Space-Time God: A Naturalist Rival to Current Emergenitst Theologies.” in Alternative Concepts of God. Essays on the Metaphysics of the Divine, edited by Andrei A. Buckareff and Yujin Nagasawa, pp. 255–273. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780198722250.001.0001.
Thomas, Emily A. E. 2017. “Time, Space, and Process in Anne Conway.” British Journal for the History of Philosophy 25(5): 990–1010.
Thomas, Emily A. E. 2018a. Absolute Time. Rifts in Early Modern British Metaphysics. Oxford: Oxford University Press, doi:10.1093/oso/9780198807933.001.0001.
Thomas, Emily A. E., ed. 2018b. Early Modern Women on Metaphysics. Cambridge: Cambridge University Press, doi:10.1017/9781316827192.
Thomas, Emily A. E. 2018c. “Introduction: Reworking Early Modern Metaphysics.” in Early Modern Women on Metaphysics, edited by Emily A. E. Thomas, pp. 1–6. Cambridge: Cambridge University Press, doi:10.1017/9781316827192.
Thomas, Emily A. E. 2018d. “Anne Conway on the Identity of Creatures over Time.” in Early Modern Women on Metaphysics, edited by Emily A. E. Thomas, pp. 131–149. Cambridge: Cambridge University Press, doi:10.1017/9781316827192.
Thomas, Emily A. E. 2018e. “Samuel Alexander.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2018/entries/alexander/.
Thomas, Emily A. E. 2020a. The Meaning of Travel. Philosophers Abroad. Oxford: Oxford University Press.
Thomas, Emily A. E. 2020b. “Time and Subtle Pictures in the History of Philosophy.” Proceedings of the Aristotelian Society 120(2): 97–121.
Thomas, Emily A. E. 2022. “Samuel Alexander.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2022/entries/alexander/.
Thomas, Emily A. E. 2023. “The Specious Present in English Philosophy 1749-1785: Theories and Experiments in Hartley, Priestley, Tucker, and Watson.” Philosophers' imprint 23(7), doi:10.3998/phimp.1281.

Further References

Christofidou, Andrea. 2013. Self, Reason, and Freedom. A New Light on Descartes’ Metaphysics. London: Routledge.