Luisa Valente (valente-l)

Contributions à Philosophie.ch

Bibliography

Maierù, Alfonso and Valente, Luisa, eds. 2004. Medieval Theories on Assertive and Non-Assertive Language: Acts of the 14th European Symposium on Medieval Logic and Semantics, Rome, June 11-15, 2002. Firenze: Casa Editrice Leo S. Olschki.
Totaro, Pina and Valente, Luisa, eds. 2012. Sphaera. Forma immagine e metafora tra Medioevo ed età moderna. Lessico intellettuale europeo n. 117. Firenze: Casa Editrice Leo S. Olschki.
Valente, Luisa. 1997. Phantasia contrarietatis. Contraddizioni scritturali, discorso teologico e arti del linguaggio nel “De tropis loquendi” di Pietro Cantore (m. 1197). Corpus Philosophorum Medii Aevi. Testi e Studi n. 13. Firenze: Casa Editrice Leo S. Olschki.
Valente, Luisa. 1999. “Fallaciae et théologie pendant la seconde moitié du XIIe siècle.” in Medieval Analyses in Language and Cognition. Acts of the Symposium. The Copenhagen School of Medieval Philosophy, January 10-13, 1996, edited by Sten Ebbesen and Russell L. Friedman, pp. 207–236. Historik-filosofiske Meddelelser n. 77. Copenhagen: The Royal Danish Academy of Sciences; Letters.
Valente, Luisa. 2005. “Aequivoca oder Univoca? Die essentiellen Namen in der Trinitätstheologie des späten 12. und frühen 13. Jahrhunderts.” in Logik und Theologie. Das Organon im Arabischen und im Lateinischen Mittelalter, edited by Dominik Perler and Ulrich Rudolph, pp. 305–330. Studien und Texte zur Geistesgeschichte des Mittelalters n. 84. Leiden: E.J. Brill.
Valente, Luisa. 2007. “Names That Can Be Said of Everything: Porphyrian Tradition and ‘Transcendental’ Terms in Twelfth-Century Logic.” Vivarium 45(2–3): 298–310. Reprinted in Marenbon (2007, 168–180).
Valente, Luisa. 2008. Logique et théologie. Les écoles parisiennes entre 1150 et 1220. Sic et Non. Paris: Librairie philosophique Jean Vrin.
Valente, Luisa. 2009. “Verbum mentis – Vox clamantis: the Notion of the Mental Word in Twelfth-Century Theology.” in The Word in Medieval Logic, Theology and Psychology, Acts of the XIIIth International Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005, edited by Tetsurō Shimizu and Charles Burnett, pp. 365–402. Rencontres de Philosophie Médiévale n. 14. Turnhout: Brepols Publishers.
Valente, Luisa. 2011. “Praedicaturi Supponimus. Is Gilbert of Poitiers’ Approach to the Problem of Linguistic Reference a Pragmatic one?” Vivarium 49(1): 50–74.
Valente, Luisa. 2013a. “Philosophers and Other Kinds of Human Beings according to Peter Abelard and John of Salisbury.” in Logic and Language in the Middle Ages. A Volume in Honour of Sten Ebbesen, edited by Jakob Leth Fink, Heine Hansen, and Ana Marı́a Mora-Márquez, pp. 105–124. Investigating Medieval Philosophy n. 4. Leiden: E.J. Brill, doi:10.1163/9789004242135.
Valente, Luisa. 2013b. “Supposition Theory and Porretan Theology: Summa Zwettlensis and Dialogus Ratii et Everardi.” Vivarium 51(1–4): 119–146. Reprinted in Bos (2013, 119–146).
Valente, Luisa. 2015a. “Aliquid amplius audire desiderat: Desire in Abelard’s Theory of Incomplete and Non-Assertive Complete Sentences.” Vivarium 53(2–4): 221–248.
Valente, Luisa. 2015b. “Happiness, Contemplative Life, and the tria genera hominumin Twelfth-Century Philosophy: Peter Abelard and John of Salisbury.” Quaestio. Annuario di storia della metafisica 15: 73–98.

Further References

Bos, Egbert Peter, ed. 2013. Medieval Supposition Theory Revisited. Leiden: E.J. Brill. Edited in collaboration with H.A.G. Braakhuis, Duba, W., Kneepkens, C.H. and Schabel, C.
Marenbon, John, ed. 2007. The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions. Leiden: E.J. Brill.