Catherine Wilson (wilson-c)

My contributions to Philosophie.ch

Bibliography

Clarke, Desmond M. and Wilson, Catherine, eds. 2011. The Oxford Handbook of Philosophy in Early Modern Europe. Oxford Handbooks. New York: Oxford University Press, doi:10.1093/oxfordhb/9780199556137.001.0001.
Gaukroger, Stephen and Wilson, Catherine, eds. 2017. Descartes and Cartesianism: Essays in Honour of Desmond Clarke. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780198779643.001.0001.
Hartz, Glenn A. and Wilson, Catherine. 2005. “Ideas and Animals: The Hard Problem of Leibnizian Metaphysics.” Studia Leibnitiana 37(1): 1–19.
Wilson, Catherine. 1982. “Sensation and Explanation: The Problem of Consciousness in Descartes.” Nature and System 4: 151–165. Reprinted in Moyal (1991, 260–275).
Wilson, Catherine. 1987. “De Ipsa Natura. Sources of Leibniz’s Doctrines of Force, Activity and Natural Law.” Studia Leibnitiana 19(2): 148–172.
Wilson, Catherine. 1988. “Sensible and Intelligible Worlds in Leibniz and Kant.” in Metaphysics and Philosophy of Science in the 17th and 18th Centuries. Essays in honour of Gerd Buchdahl, edited by Roger S. Woolhouse, pp. 227–244. The University of Western Ontario Series in Philosophy of Science n. 43. Dordrecht: Kluwer Academic Publishers.
Wilson, Catherine. 1989. Leibniz’s Metaphysics. A Historical and Comparative Study. Princeton, New Jersey: Princeton University Press.
Wilson, Catherine. 1990. “Nostalgia and Counterrevolution: The Case of Cudworth and Leibniz.” in Leibniz’ Auseinandersetzung mit Vorgängern und Zeitgenossen, edited by Ingrid Marchlewitz and Albert Heinekamp, pp. 138–146. Studia Leibnitiana Supplementa n. 27. Wiesbaden: Franz Steiner Verlag.
Wilson, Catherine. 1993a. “Interaction with the Reader in Kant’s Transcendental Theory of Method.” History of Philosophy Quarterly 10(1): 83–97.
Wilson, Catherine. 1993b. “Constancy, Emergence, and Illusions: Obstacles to a Naturalistic Theory of Vision.” in Causation in Early Modern Philosophy. Cartesianism, Occasionalism, and Preestablished Harmony, edited by Steven M. Nadler, pp. 159–178. University Park, Pennsylvania: Pennsylvania State University Press.
Wilson, Catherine. 1994. “Berkeley and the Microworld.” Archiv für Geschichte der Philosophie 76(1): 37–64.
Wilson, Catherine. 1995a. “The Reception of Leibniz in the Eighteenth Century.” in The Cambridge Companion to Leibniz, edited by Nicholas Jolley, pp. 442–474. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Wilson, Catherine. 1995b. “On Imlay’s ‘Berkeley and Action’ [Imlay (1995)].” in Berkeley’s Metaphysics: Structural, Interpretive, and Critical Essays, edited by Robert G. Muehlmann, pp. 183–196. University Park, Pennsylvania: Pennsylvania State University Press.
Wilson, Catherine. 1997a. “Between Medicina Mentis and Medical Materialism.” in Logic and the Working of the Mind. The Logic of Ideas and Faculty Psychology in Early Modern Philosophy, edited by Patricia Easton, pp. 251–268. Atascadero, California: Ridgeview Publishing Co.
Wilson, Catherine. 1997b. “Leibniz and the Animalcula.” in Studies in Seventeenth-Century European Philosophy, edited by M. A. Stewart, pp. 153–176. Oxford Studies in the History of Philosophy n. 2. Oxford: Oxford University Press.
Wilson, Catherine. 1999. “Atoms, Minds and Vortices in De Summa Rerum: Leibniz vis-à-vis Hobbes and Spinoza.” in The Young Leibniz and His Philosophy (1646-76), edited by Stuart Brown, pp. 223–244. Archives Internationales d’Histoire des Idées / International Archives of the History of Ideas n. 166. Dordrecht: Kluwer Academic Publishers.
Wilson, Catherine. 2000a. “Descartes and the Corporeal Mind: Some Implications of the Regius Affair.” in Descartes’ Natural Philosophy, edited by Stephen Gaukroger, John A. Schuster, and Jonathan Sutton, pp. 659–679. Routledge Studies in Seventeenth-Century Philosophy n. 3. London: Routledge.
Wilson, Catherine. 2000b. “The Biological Basis and Ideational Superstructure of Morality.” in Moral Epistemology Naturalized, edited by Richmond Campbell and Bruce Hunter, pp. 211–244. Calgary, Alberta: University of Calgary Press.
Wilson, Catherine. 2001. “Prospects for Non-cognitivism.” Inquiry 44(3): 291–314.
Wilson, Catherine. 2003a. Descartes’ Meditations. An introduction. Cambridge Introductions to Key Philosophical Texts. Cambridge: Cambridge University Press.
Wilson, Catherine. 2003b. “Epicureanism in Early Modern Philosophy: Leibniz and His Contemporaries.” in Hellenistic and Early Modern Philosophy, edited by Jon A. Miller and Brad Inwood, pp. 90–115. Cambridge: Cambridge University Press.
Wilson, Catherine. 2003c. “A Humean Argument for Benevolence to Strangers.” The Monist 86(3): 454–468.
Wilson, Catherine. 2004a. Moral Animals. Ideals and Constraints in Moral Theory. Oxford: Oxford University Press, doi:10.1093/0199267677.001.0001.
Wilson, Catherine. 2004b. “Kant and Leibniz.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2004/entries/kant-leibniz/.
Wilson, Catherine. 2004c. “Love of God and Love of Creatures: The Masham-Astell Debate.” History of Philosophy Quarterly 21(3): 281–298. Reprinted in Boros, Dijn and Moor (2008, 125–140).
Wilson, Catherine. 2005a. “Is the History of Philosophy Good for Philosophy?” in Analytic Philosophy and History of Philosophy, edited by Tom Sorell and G. A. John Rogers, pp. 61–82. Mind Association Occasional Series. Oxford: Oxford University Press.
Wilson, Catherine. 2005b. “Compossibility, Expression, Accommodation.” in Leibniz. Nature and Freedom, edited by Donald P. Rutherford and Jan A. Cover, pp. 108–120. Oxford: Oxford University Press, doi:10.1093/0195143744.001.0001.
Wilson, Catherine. 2006. “Commentary on Galen Strawson [Strawson (2006)].” Journal of Consciousness Studies 13(10–11): 177–183.
Wilson, Catherine. 2007a. “The Moral Epistemology of Locke’s Essay.” in The Cambridge Companion to Locke’s Essay Concerning Human Understanding, edited by Lex Newman, pp. 381–405. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Wilson, Catherine. 2007b. “Evolutionary Ethics.” in Philosophy of Biology, edited by Mohan Matthen and Christopher Stephens, pp. 219–247. Handbook of the Philosophy of Science n. 3. Amsterdam: Elsevier Science Publishers B.V.
Wilson, Catherine. 2007c. “Two Opponents of Material Atomism: Cavendish and Leibniz.” in Leibniz and the English-Speaking World, edited by Pauline Phemister and Stuart Brown, pp. 35–50. The New Synthese Historical Library n. 62. Dordrecht: Springer.
Wilson, Catherine. 2008a. Epicureanism at the Origins of Modernity. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199238811.001.0001.
Wilson, Catherine. 2008b. “Descartes and Augustine.” in A Companion to Descartes, edited by Janet Broughton and John P. Carriero, pp. 33–51. Blackwell Companions to Philosophy. Malden, Massachusetts: Wiley-Blackwell, doi:10.1002/9780470696439.
Wilson, Catherine. 2008c. “Soul, Body and World: Plato’s Timaeus and Descartes’ Meditations.” in Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy, edited by Douglas Hedley and Sarah Hutton, pp. 177–192. Archives Internationales d’Histoire des Idées / International Archives of the History of Ideas n. 196. Dordrecht: Springer.
Wilson, Catherine. 2008d. “Kant and Leibniz.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2008/entries/kant-leibniz/.
Wilson, Catherine. 2008e. “The Theory and Regulation of Love in 17th Century Philosophy.” in The Concept of Love in 17th and 18th Century Philosophy, edited by Gábor Boros, Herman de Dijn, and Martin Moor, pp. 141–162. Leuven: Leuven University Press.
Wilson, Catherine. 2009a. “Epicureanism in early modern philosophy.” in The Cambridge Companion to Epicureanism, edited by James Warren, pp. 266–286. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Wilson, Catherine. 2009b. “Monads, Forces, Causes (§80).” in Gottfried Wilhelm Leibniz: Monadologie, edited by Hubertus Busche, pp. 211–222. Klassiker Auslegen n. 34. Berlin: Akademie Verlag.
Wilson, Catherine. 2010a. “Matter, Mortality, and the Changing Ideal of Science.” in Scientia in Early Modern Philosophy: Seventeenth-Century Thinkers on Demonstrative Knowledge from First Principles, edited by Tom Sorell, G. A. John Rogers, and Jill Kraye, pp. 35–52. Studies in History and Philosophy of Science n. 24. Dordrecht: Springer.
Wilson, Catherine. 2010b. “The Explanation of Consciousness and the Interpretation of Philosophical Texts.” in Interpretation. Ways of Thinking about the Sciences and the Arts, edited by Peter K. Machamer and Gereon Wolters, pp. 100–110. Pittsburgh, Pennsylvania: University of Pittsburgh Press.
Wilson, Catherine. 2010c. “Leibniz’s Reputation in the Eighteenth Century: Kant and Herder.” in Insiders and Outsiders in Seventeenth-Century Philosophy, edited by G. A. John Rogers, Tom Sorell, and Jill Kraye, pp. 294–308. Routledge Studies in Seventeenth Century Philosophy n. 12. London: Routledge.
Wilson, Catherine. 2011a. “Moral Truth: Observational or Theoretical?” Proceedings of the Aristotelian Society 111(1): 97–114.
Wilson, Catherine. 2011b. “Nature, War and History: Some Remarks on Theodicy from the Eighteenth-Century Perspective.” in Lecture et interprétations des Essais de théodicée de G.W. Leibniz, edited by Paul Rateau, pp. 307–316. Studia Leibnitiana Sonderheft n. 40. Wiesbaden: Franz Steiner Verlag.
Wilson, Catherine. 2011c. “Realism and Relativism in Ethics.” in The Oxford Handbook of Philosophy in Early Modern Europe, edited by Desmond M. Clarke and Catherine Wilson, pp. 403–423. Oxford Handbooks. New York: Oxford University Press, doi:10.1093/oxfordhb/9780199556137.001.0001.
Wilson, Catherine. 2012. “Leibniz’s Influence on Kant.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2012/entries/kant-leibniz/.
Wilson, Catherine. 2014a. “Mach, Musil, and Modernism.” The Monist 97(1): 138–155.
Wilson, Catherine. 2014b. “Kant on Civilisation, Culture and Moralisation.” in Kant’s Lectures on Anthropology. A Critical Guide, edited by Alix A. Cohen, pp. 191–210. Cambridge Critical Guides. Cambridge: Cambridge University Press.
Wilson, Catherine. 2015a. “The Doors of Perception and the Artist Within.” Proceedings of the Aristotelian Society, Supplementary Volume 89: 1–20.
Wilson, Catherine. 2015b. “Before, Above, Beneath, Below: Metaphysics and Science in Descartes.” Philosophical Topics 43(1–2): 1–12.
Wilson, Catherine. 2016a. “Hume and Vital Materialism.” British Journal for the History of Philosophy 24(5): 1002–1021.
Wilson, Catherine. 2016b. “The Presence of Lucretius in Eighteenth-Century French and German Philosophy.” in Lucretius and Modernity. Epicurean Encounters Across Time and Disciplines, edited by Jacques Lezra and Liza Blake, pp. 71–88. London: Palgrave Macmillan.
Wilson, Catherine. 2016c. “Managing Expectations: Locke on the Material Mind and Moral Mediocrity.” in The History of Philosophy, edited by Anthony O’Hear, pp. 127–146. Royal Institute of Philosophy Supplement n. 78. Cambridge: Cambridge University Press.
Wilson, Catherine. 2017a. “The Building Forces of Nature and Kant’s Teleology of the Living.” in Kant and the Laws of Nature, edited by Michaela Massimi and Angela Breitenbach, pp. 256–274. Cambridge: Cambridge University Press, doi:10.1017/9781316389645.
Wilson, Catherine. 2017b. “Evolution and Ethics: An Overview.” in The Routledge Handbook of Evolution and Philosophy, edited by Richard Joyce, pp. 295–308. Routledge Handbooks in Philosophy. London: Routledge.
Wilson, Catherine. 2018a. “Leibniz’s Influence on Kant.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/spr2018/entries/kant-leibniz/.
Wilson, Catherine. 2018b. “Philosophical and Scientific Empiricism and Rationalism in the Seventeenth and Eighteenth Centuries.” in What does it Mean to be an Empiricist? Empiricisms in Eighteenth Century Sciences, edited by Siegfried Bodenmann and Anne-Lise Rey, pp. 123–138. Boston Studies in the Philosophy and History of Science n. 331. Dordrecht: Springer.
Wilson, Catherine. 2022a. Kant and the Naturalistic Turn of 18th Century Philosophy. Oxford: Oxford University Press, doi:10.1093/oso/9780192847928.001.0001.
Wilson, Catherine. 2022b. “Leibniz’s Influence on Kant.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2022/entries/kant-leibniz/.

Further References

Boros, Gábor, Dijn, Herman de and Moor, Martin, eds. 2008. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press.
Imlay, Robert A. 1995. “Berkeley and Action.” in Berkeley’s Metaphysics: Structural, Interpretive, and Critical Essays, edited by Robert G. Muehlmann, pp. 171–182. University Park, Pennsylvania: Pennsylvania State University Press.
Moyal, Georges J. D., ed. 1991. René Descartes. Critical Assessments. Critical Assessments of Leading Philosophers, III. London: Routledge.
Strawson, Galen. 2006. “Realistic Monism: Why Physicalism Entails Panpsychism.” Journal of Consciousness Studies 13(10–11): 3–31. Reprinted in Strawson (2008, 53–74).
Strawson, Galen. 2008. Real Materialism, and Other Essays. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199267422.001.0001.