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Michael R. Ayers (ayers-m)

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Bibliography

    Ayers, Michael R. 1965. Counterfactuals and Subjunctive Conditionals.” Mind 74(295): 347–364.
    Ayers, Michael R. 1966. Austin on ‘Could’ and ‘Could Have’ .” The Philosophical Quarterly 16(63): 113–120.
    Ayers, Michael R. 1968. The Refutation of Determinism. London: Methuen & Co.
    Ayers, Michael R. 1969. Perception and Action.” in Knowledge and Necessity, edited by Godfrey N. A. Vesey, pp. 91–106. Royal Institute of Philosophy Lectures n. 3. London: MacMillan Publishing Co. Book publication 1970.
    Ayers, Michael R. 1972. Some Thoughts.” Proceedings of the Aristotelian Society 73: 69–86.
    Ayers, Michael R. 1974. Individuals without Sortals.” Canadian Journal of Philosophy 4(1): 113–148, doi:10.1080/00455091.1974.10716925.
    Ayers, Michael R. 1975. The Ideas of Power and Substance in Locke’s Philosophy.” The Philosophical Quarterly 25(98): 1–27, doi:10.2307/2217949.
    Ayers, Michael R. 1982a. Berkeley’s Immaterialism and Kant’s Transcendental Idealism.” in Idealism Past and Present, edited by Godfrey N. A. Vesey, pp. 51–70. Royal Institute of Philosophy Lectures n. 13. Cambridge: Cambridge University Press.
    Ayers, Michael R. 1982b. Locke’s Logical Atomism.” Proceedings of the British Academy 67: 209–225.
    Ayers, Michael R. 1984. Berkeley and Hume: a Question of Influence.” in Philosophy in History: Essays on the Historiography of Philosophy, pp. 303–328. Cambridge: Cambridge University Press.
    Ayers, Michael R. 1985. ‘The End of Metaphysics’ and the Historiography of Philosophy.” in Philosophy: Its History and Historiography, edited by A. J. Holland, pp. 27–40. Dordrecht: D. Reidel Publishing Co.
    Ayers, Michael R. 1987. Divine Ideas and Berkeley’s Proofs of God’s Existence.” in Essays on the Philosophy of George Berkeley, edited by Ernest Sosa, pp. 115–128. Synthese Historical Library n. 29. Dordrecht: Kluwer Academic Publishers.
    Ayers, Michael R. 1991a. Locke: Epistemology & Ontology. The Arguments of the Philosophers. London: Routledge.
    Ayers, Michael R. 1991b. Substance: Prolegomena to a Realist Theory of Identity.” The Journal of Philosophy 88(2): 69–90.
    Ayers, Michael R. 1997. Die Ideen von Kraft und Substanz (Essay II.xxi, xxiii; III.vi).” in John Locke: Untersuchungen über den menschlichen Verstand, edited by Udo Thiel, pp. 119–148. Klassiker Auslegen n. 6. Berlin: Akademie Verlag.
    Ayers, Michael R. 1998a. Theories of Knowledge and Belief.” in The Cambridge History of Seventeenth-Century Philosophy, volume II, edited by Daniel Garber and Michael R. Ayers, pp. 1003–1061. Cambridge: Cambridge University Press.
    Ayers, Michael R. 1998b. Ideas and Objective Being.” in The Cambridge History of Seventeenth-Century Philosophy, volume II, edited by Daniel Garber and Michael R. Ayers, pp. 1062–1107. Cambridge: Cambridge University Press.
    Ayers, Michael R. 1999. Locke. The Great Philosophers. London: Routledge.
    Ayers, Michael R. 2001. What is Realism? Proceedings of the Aristotelian Society, Supplementary Volume 75: 91–110.
    Ayers, Michael R. 2002. Is Perceptual Content Ever Conceptual? [on Brewer (1999)].” Philosophical Books 43(1): 5–17.
    Ayers, Michael R. 2003. What are we to Say to the Cartesian Skeptic? in The Skeptics: Contemporary Essays, edited by Steven Luper, pp. 13–28. Farnham, Surrey: Ashgate.
    Ayers, Michael R. 2004a. Popkin’s Revised Skepticism.” British Journal for the History of Philosophy 12(2): 319–332.
    Ayers, Michael R. 2004b. Sense Experience, Concepts and Content – Objections to Davidson and McDowell.” in Perception and Reality: From Descartes to the Present, edited by Ralph Schumacher, pp. 239–262. Paderborn: Mentis Verlag.
    Ayers, Michael R. 2005a. Ordinary Objects, Ordinary Language and Identity.” The Monist 88(4): 534–570.
    Ayers, Michael R. 2005b. Richard Burthogge and the Origins of Modern Conceptualism.” in Analytic Philosophy and History of Philosophy, edited by Tom Sorell and G. A. John Rogers, pp. 179–200. Mind Association Occasional Series. Oxford: Oxford University Press.
    Ayers, Michael R. 2006. Was Berkeley an Empiricist or a Rationalist? in The Cambridge Companion to Berkeley, edited by Kenneth P. Winkler, pp. 34–62. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
    Ayers, Michael R., ed. 2007a. Rationalism, Platonism, and God. Proceedings of the British Academy n. 149. Oxford: Oxford University Press, doi:10.5871/bacad/9780197264201.001.0001.
    Ayers, Michael R. 2007b. Introduction.” in Rationalism, Platonism, and God, edited by Michael R. Ayers, pp. 1–14. Proceedings of the British Academy n. 149. Oxford: Oxford University Press, doi:10.5871/bacad/9780197264201.001.0001.
    Ayers, Michael R. 2007c. Spinoza, Platonism and Naturalism.” in Rationalism, Platonism, and God, edited by Michael R. Ayers, pp. 53–78. Proceedings of the British Academy n. 149. Oxford: Oxford University Press, doi:10.5871/bacad/9780197264201.001.0001.
    Ayers, Michael R. 2008. Locke’s Account of Abstract Ideas – Again.” in Studies on Locke: Sources, Contemporaries, and Legacy. In Honour of G.A.J. Rogers, edited by Sarah Hutton and Paul Schuurman, pp. 59–74. Archives Internationales d’Histoire des Idées n. 197. Dordrecht: Springer.
    Ayers, Michael R. 2010. The Reputation of Locke’s General Philosophy in Britain in the Twentieth Century.” in Insiders and Outsiders in Seventeenth-Century Philosophy, edited by G. A. John Rogers, Tom Sorell, and Jill Kraye, pp. 269–280. Routledge Studies in Seventeenth Century Philosophy n. 12. London: Routledge.
    Ayers, Michael R. 2011. Primary and Secondary Qualities in Locke’s Essay.” in Primary and Secondary Qualities. The Historical and Ongoing Debate, edited by Lawrence Nolan, pp. 136–157. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199556151.001.0001.
    Ayers, Michael R. 2013. Essences and Signification: Response to Lenz (2013).” in Continuity and Innovation in Medieval and Modern Philosophy. Knowledge, Mind and Language, edited by John Marenbon. Proceedings of the British Academy n. 189. Oxford: Oxford University Press, doi:10.5871/bacad/9780197265499.001.0001.
    Ayers, Michael R. 2019. Knowing and Seeing. Groundwork for a New Empiricism. Oxford: Oxford University Press, doi:10.1093/oso/9780198833567.001.0001.
    Ayers, Michael R. and Garber, Daniel. 1998. Introduction.” in The Cambridge History of Seventeenth-Century Philosophy, volume I, edited by Daniel Garber and Michael R. Ayers, pp. 1–7. Cambridge: Cambridge University Press.
    Ayers, Michael R. and Snowdon, Paul F. 2002. What is Realism? Proceedings of the Aristotelian Society 102: 293–320.
    Garber, Daniel and Ayers, Michael R., eds. 1998a. The Cambridge History of Seventeenth-Century Philosophy. vol. I. Cambridge: Cambridge University Press.
    Garber, Daniel and Ayers, Michael R., eds. 1998b. The Cambridge History of Seventeenth-Century Philosophy. vol. II. Cambridge: Cambridge University Press.

Further References

    Brewer, Bill. 1999. Perception and Reason. Oxford: Oxford University Press, doi:10.1093/0199250456.001.0001.
    Lenz, Martin. 2013. Locke as a Social Externalist.” in Continuity and Innovation in Medieval and Modern Philosophy. Knowledge, Mind and Language, edited by John Marenbon. Proceedings of the British Academy n. 189. Oxford: Oxford University Press, doi:10.5871/bacad/9780197265499.001.0001.