Stephen F. Brown (brown-sf)
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Bibliography
Brown, Stephen F. 1965. “Avicenna and the Unity of the Concept of Being.” Franciscan Studies 25: 117–150.
Brown, Stephen F. 1971. “Robert Cowton, O.F.M. and the Analogy of the Concept of Being.” Franciscan Studies 31: 5–40.
Brown, Stephen F. 1973. “Walter Burley’s Middle Commentary on Aristotle’s Perihermeneias.” Franciscan Studies 33: 42–134.
Brown, Stephen F. 1975. “Gerard Odon’s ‘De Suppositionibus’ .” Franciscan Studies 35: 5–44.
Brown, Stephen F. 1981. “A Modern Prologue to Ockham’s Natural Philosophy.” in Sprache und Erkenntnis im Mittelalter (Akten des VI. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l’Etude de la Philosophie Médiévale. 29. August – 3. September 1977 in Bonn). 1. Band, edited by Wolfgang Kluxen, pp. 107–127. Miscellanea Mediaevalia n. 13/1. Berlin: de Gruyter.
Brown, Stephen F. 1991a. “Nicholas of Lyra’s Critique of Scotus’ Univocity.” in Historia Philosophiae Medii Aevi. Studien zur Geschichte der Philosophie des Mittelalters. Festschrift für Kurt Flasch zu seinem 60. Geburtstag, edited by Burkhard Mojsisch and Olaf Pluta, pp. 115–127. Amsterdam: B.R. Grüner.
Brown, Stephen F. 1991b. “Peter of Candia’s Hundred-Year ‘History’ of the Theologian’s Role.” Medieval Philosophy and Theology 1: 156–190.
Brown, Stephen F. 1993. “Medieval Supposition Theory in Its Theological Context.” Medieval Philosophy and Theology 3: 121–157.
Brown, Stephen F. 1994a. “Henry of Ghent (b. ca. 1217; d. 1293).” in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, pp. 195–220. Albany, New York: State University of New York Press.
Brown, Stephen F. 1994b. “Peter of Candia on Believing and Knowing.” Franciscan Studies 54: 251–261.
Brown, Stephen F. 1996. “L’unité du concept de l’être au début du quatorzième siècle.” in John Duns Scotus: Metaphysics and Ethics, edited by Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, pp. 327–344. Studien und Texte zur Geistesgeschichte des Mittelalters n. 53. Leiden: E.J. Brill.
Brown, Stephen F., ed. 1998a. Meeting of the Minds. The Relations between Medieval and Classical Modern European Philosophy. Actes of the International Colloquium held at Boston College, June 14-16, 1996, organized by the Société Internationale pour l’Etude de la Philosophie médiévale. Rencontres de Philosophie Médiévale n. 7. Turnhout: Brepols Publishers.
Brown, Stephen F. 1998b. “Declarative and Deductive Theology in the Early Fourteenth Century.” in Was ist Philosophie im Mittelalter? Akten des X. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale; 25 bis 30. August 1997 in Erfurt, edited by Jan A. Aertsen and Andreas Speer, pp. 648–655. Miscellanea Mediaevalia n. 26. Berlin: de Gruyter.
Brown, Stephen F. 2000a. “Reflections on the Structural Sources of Bonaventure’s ltinerarium mentis in Deum.” in Medieval Philosophy and Modern Times, edited by Ghita Holmström-HIntikka, pp. 1–16. Synthese Library n. 288. Dordrecht: Kluwer Academic Publishers.
Brown, Stephen F. 2000b. “The Medieval Background to the Abstractive vs. Intuitive Cognitive Distinction.” in Geistesleben im 13. Jahrhundert, edited by Jan A. Aertsen and Andreas Speer, pp. 79–90. Miscellanea Mediaevalia n. 27. Berlin: de Gruyter.
Brown, Stephen F. 2000c. “Machine-Time, Passion-Time, and Time that Trembles: Debussy and Baudelaire.” in The Aesthetic Discourse of the Arts, edited by Anna-Teresa Tymieniecka, pp. 167–178. Analecta Husserliana n. 61. Dordrecht: Kluwer Academic Publishers.
Brown, Stephen F. 2002. “The Patristic Background.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 23–31. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
Brown, Stephen F. 2003. “Gerard of Bologna on the Nature of the Good.” in Die Logik des Transzendentalen. Festschrift für Han A. Aertsen zum 65. Geburtstag, edited by Martin Pickavé, pp. 285–303. Miscellanea Mediaevalia n. 30. Berlin: de Gruyter.
Brown, Stephen F. 2007. “Aristotle’s View on the Eternity of the World according to Peter of Candia.” in The Science of Sensibility: Reading Burke’s Philosophical Enquiry, edited by Koen Vermeir and Michael Funk Deckard, pp. 371–404. Archives Internationales d’Histoire des Idées n. 206. Dordrecht: Springer.
Brown, Stephen F. 2009a. “Gerald Odonis’ Tractatus de suppositionibus: What is suppositio communicabilis?” Vivarium 47(2): 205–220.
Brown, Stephen F. 2009b. “Declarative Theology after Durandus: Its Re-presentation and Defense by Peter Aureoli.” in Philosophical Debates at Paris in the Early Fourteenth Century, edited by Stephen F. Brown, Thomas Dewender, and Theo Kobusch, pp. 401–422. Studien und Texte zur Geistesgeschichte des Mittelalters n. 102. Leiden: E.J. Brill.
Brown, Stephen F. 2018. “Peter Aureoli’s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology.” in Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought. A Tribute to Kent Emery, Jr., edited by Roberto Hofmeister Pich and Andreas Speer, pp. 427–442. Studien und Texte zur Geistesgeschichte des Mittelalters n. 125. Leiden: E.J. Brill.