Wayne M. Martin (martin-wm)

Contributions to Philosophie.ch

Bibliography

Martin, Wayne M. 1999. “Husserl’s Relapse? Concerning a Fregean Challenge to Phenomenology.” Inquiry 42(3–4): 343–369.
Martin, Wayne M. 2001. “Claesz in the Window [review of Sacks (2003)].” Inquiry 44(4): 481–499.
Martin, Wayne M. 2005. “Husserl and the Logic of Consciousness.” in Phenomenology and the Philosophy of Mind, pp. 203–221. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199272457.001.0001.
Martin, Wayne M. 2006a. Theories of Judgment. Psychology, Logic, Phenomenology. Modern European Philosophy. Cambridge: Cambridge University Press.
Martin, Wayne M. 2006b. “Bubbles and Skulls: The Phenomenology of Self-Consciousness in Dutch Still-Life Painting.” in A Companion to Phenomenology and Existentialism, edited by Hubert L. Dreyfus and Mark A. Wrathall, pp. 559–584. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996508.
Martin, Wayne M. 2008a. “Descartes and the Phenomenological Tradition.” in A Companion to Descartes, edited by Janet Broughton and John P. Carriero, pp. 496–512. Blackwell Companions to Philosophy. Malden, Massachusetts: Wiley-Blackwell, doi:10.1002/9780470696439.
Martin, Wayne M. 2008b. “Transcendental Philosophy and Atheism.” European Journal of Philosophy 16(1): 109–130.
Martin, Wayne M. 2009. “Ought but Cannot.” Proceedings of the Aristotelian Society 109(2): 103–127.
Martin, Wayne M. 2010. “Fichte’s Logical Legacy: Thetic Judgment from the Wissenschaftslehre to Brentano.” in Fichte and the Phenomenological Tradition, edited by Violetta L. Waibel, Daniel E. Breazeale, and Tom Rockmore, pp. 379–406. Berlin: de Gruyter.
Martin, Wayne M. 2011. “Antinomies of Autonomy: German Idealism and English Mental Health Law.” in Freiheit / Freedom, edited by Jürgen Stolzenberg and Fred Rush, pp. 191–214. Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism n. 9. Berlin: de Gruyter.
Martin, Wayne M. 2013a. “Theodor Lipps and the Psycho-Logical Theory of Judgement.” in Judgement and Truth in Early Analytic Philosophy and Phenomenology, edited by Mark Textor, pp. 9–35. History of Analytic Philosophy. Basingstoke, Hampshire: Palgrave Macmillan, doi:10.1057/9781137286338.
Martin, Wayne M. 2013b. “The Dialectic of Judgment and The Vocation of Man.” in Fichte’s Vocation of Man. New Interpretive and Critical Essays, edited by Daniel E. Breazeale and Tom Rockmore, pp. 127–144. Albany, New York: State University of New York Press.
Martin, Wayne M. 2013c. “The Semantics of ‘Dasein’ and the Modality of Being and Time.” in The Cambridge Companion to Heidegger’s Being and Time, edited by Mark A. Wrathall, pp. 100–128. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Martin, Wayne M. 2015a. “Fichte’s Wild Metaphysical Yarn.” Philosophical Topics 43(1–2): 87–96.
Martin, Wayne M. 2015b. “Stoic Transcendentalism and the Doctrine of Oikeiosis.” in The Transcendental Turn, edited by Sebastian Gardner and Matthew Grist, pp. 342–368. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780198724872.001.0001.
Martin, Wayne M. 2016a. “From Kant to Fichte.” in The Cambridge Companion to Fichte, edited by David N. James and Günter Zöller, pp. 7–37. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press, doi:10.1017/9781139027557.
Martin, Wayne M. 2016b. “Fichte’s Transcendental Deduction of Private Property.” in Fichte’s Foundations of Natural Right: A Critical Guide, edited by Gabriel Gottlieb, pp. 157–176. Cambridge Critical Guides. Cambridge: Cambridge University Press, doi:10.1017/9781139939638.

Further References

Sacks, Mark. 2003. Objectivity and Insight. Oxford: Oxford University Press.