James McEvoy (mcevoy-j)
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Bibliography
Follon, Jacques and McEvoy, James, eds. 1992. Finalité et Intentionnalité. Doctrine Thomiste et Perspectives Modernes. Actes du Colloque de Louvain-la-Neuve et Louvain, 21-23 mai 1990. Louvain la Neuve: Éditions de l’institut supérieur de philosophie.
McEvoy, James. 1978. “The Metaphysics of Light in the Middle Ages.” Philosophical Studies (Maynooth) 26: 126–145.
McEvoy, James. 1981. “Language, Tongue and Thought in the Writings of Robert Grosseteste.” in Sprache und Erkenntnis im Mittelalter (Akten des VI. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l’Etude de la Philosophie Médiévale. 29. August – 3. September 1977 in Bonn). 2. Band, edited by Wolfgang Kluxen, pp. 585–592. Miscellanea Mediaevalia n. 13/2. Berlin: de Gruyter.
McEvoy, James. 1992a. “The Teleological Perspective upon Nature.” in Finalité et Intentionnalité. Doctrine Thomiste et Perspectives Modernes. Actes du Colloque de Louvain-la-Neuve et Louvain, 21-23 mai 1990, edited by Jacques Follon and James McEvoy, pp. 1–9. Louvain la Neuve: Éditions de l’institut supérieur de philosophie.
McEvoy, James. 1992b. “ ‘Finis est causa causarum’: le primat de la cause finale chez S. Thomas.” in Finalité et Intentionnalité. Doctrine Thomiste et Perspectives Modernes. Actes du Colloque de Louvain-la-Neuve et Louvain, 21-23 mai 1990, edited by Jacques Follon and James McEvoy, pp. 93–112. Louvain la Neuve: Éditions de l’institut supérieur de philosophie.
McEvoy, James. 1994. “La preuve anselmienne de l’existence de Dieu est-elle un Argument ‘ontologique’? A propos de trois interprétations récentes.” Revue philosophique de Louvain 92(2–3): 167–183.
McEvoy, James. 1996a. “The Sources and the Significance of Henry of Ghent’s Disputed Question, ‘Is Friendship a Virtue?’ .” in Henry of Ghent. Proceedings of the International Colloquium on the Occasion of the 700th Anniversary of his Death (1293), edited by Willy Vanhamel, pp. 121–138. Leuven: Leuven University Press.
McEvoy, James. 1996b. “Aristotelian Friendship in the Light of Greek Proverbial Wisdom.” in Aristotelica Secunda. Mélanges offerts à Christian Rutter, edited by André Motte and Joseph Denooz, pp. 167–180. Liège: C.I.P.L.
McEvoy, James. 1997. “Does Augustinian Memoria depend on Plotinus?” in The Perennial Tradition of Neoplatonism, edited by John J. Cleary, pp. 383–396. Leuven: Leuven University Press.
McEvoy, James. 1998a. “Liberal Arts, Science, Philosophy, Theology and Wisdom at Oxford, 1200-1250.” in Was ist Philosophie im Mittelalter? Akten des X. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale; 25 bis 30. August 1997 in Erfurt, edited by Jan A. Aertsen and Andreas Speer, pp. 560–570. Miscellanea Mediaevalia n. 26. Berlin: de Gruyter.
McEvoy, James. 1998b. “Friendship and the Transcendental Ego: Kantian Freundschaft and Medieval amicitia.” in Meeting of the Minds. The Relations between Medieval and Classical Modern European Philosophy. Actes of the International Colloquium held at Boston College, June 14-16, 1996, organized by the Société Internationale pour l’Etude de la Philosophie médiévale, edited by Stephen F. Brown, pp. 403–436. Rencontres de Philosophie Médiévale n. 7. Turnhout: Brepols Publishers.
McEvoy, James. 2003. “Ultimate Goods: Happiness, Friendship, and Bliss.” in The Cambridge Companion to Medieval Philosophy, edited by Arthur Stephen McGrade, pp. 254–275. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
McEvoy, James. 2005. “Freundschaft und Liebe (S.th. I-II, qq. 26-28 und II-II, qq. 23-46).” in Thomas von Aquin: Die Summa theologiae, edited by Andreas Speer, pp. 298–321. Werkinterpretationen. Berlin: de Gruyter.
McEvoy, James. 2006. “The Theory of Friendship in Erasmus and Thomas More.” American Catholic Philosophical Quarterly 80(2): 227–252.