Steven M. Nadler (nadler-sm)
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Bibliography
Garber, Daniel and Nadler, Steven M., eds. 2003. Oxford Studies in Early Modern Philosophy.
vol. I. Oxford: Oxford University Press.
Garber, Daniel and Nadler, Steven M., eds. 2005. Oxford Studies in Early Modern Philosophy.
vol. II. Oxford: Oxford University Press.
Garber, Daniel and Nadler, Steven M., eds. 2006. Oxford Studies in Early Modern Philosophy.
vol. III. Oxford: Oxford University Press.
Garber, Daniel and Nadler, Steven M., eds. 2008. Oxford Studies in Early Modern Philosophy.
vol. IV. Oxford: Oxford University Press.
Garber, Daniel and Nadler, Steven M., eds. 2010. Oxford Studies in Early Modern Philosophy.
vol. V. Oxford: Oxford University Press.
Nadler, Steven M. 1986. “Reid, Arnauld and the Objects of
Perception.” History of Philosophy Quarterly
3(2): 165–173.
Nadler, Steven M. 1990. “Deduction, Confirmation, and the Laws of Nature in
Descartes’ Principia Philosophiae.” Journal
of the History of Philosophy 28(3): 359–383.
Nadler, Steven M. 1992a. Malebranche and Ideas. Oxford: Oxford
University Press.
Nadler, Steven M. 1992b. “Intentionality in the Arnauld-Malebranche
Debate.” in Minds, Ideas and
Objects: Essays on the Theory of Representation in Modern
Philosophy, edited by Phillip D. Cummins and Guenter Zoeller, pp. 73–84. Noth
American Kant Society Studies in Philosophy n. 2. Atascadero,
California: Ridgeview Publishing Co.
Nadler, Steven M., ed. 1993a. Causation in Early Modern Philosophy. Cartesianism,
Occasionalism, and Preestablished Harmony. University Park,
Pennsylvania: Pennsylvania State University Press.
Nadler, Steven M. 1993b. “Occasionalism and General Will in
Malebranche.” Journal of the History of
Philosophy 31(1): 31–47. Reprinted in Pereboom (1999, 343–361).
Nadler, Steven M. 1993c.
“Introduction.” in Causation in Early Modern Philosophy. Cartesianism,
Occasionalism, and Preestablished Harmony, edited by Steven
M. Nadler, pp. 1–8. University Park,
Pennsylvania: Pennsylvania State University Press.
Nadler, Steven M. 1993d. “The Occasionalism of Louis de la Forge.” in
Causation in Early Modern
Philosophy. Cartesianism, Occasionalism, and Preestablished
Harmony, edited by Steven M. Nadler, pp. 57–74. University Park,
Pennsylvania: Pennsylvania State University Press.
Nadler, Steven M. 1994a. “Descartes and Occasional Causation.”
British Journal for the History of Philosophy 2(1): 35–54.
Nadler, Steven M. 1994b. “Dualism and Occasionalism: Arnauld and the Development of
Cartesian Metaphysics.” Revue Internationale de
Philosophie 48(190): 421–439.
Nadler, Steven M. 1994c. “Malebranche’s Theory of Perception.” in
The Great Arnauld and Some of His Philosophical
Correspondents, edited by Elmar J. Kremer, pp. 108–128. Toronto Studies in Philosophy. Toronto: University
of Toronto Press.
Nadler, Steven M. 1995a.
“Tange montes et fumigabunt: Arnauld face aux
théodicées de Malbranche et
Leibniz.” Chroniques de Port-Royal 44: 323–334.
“Antoine Arnauld (1612-1694), philosophe,
écrivain, théologien: actes du Colloque,
Paris: 29 septembre – 1er octobre 1994”; reprinted in Kremer (1996,
147–163).
Nadler, Steven M. 1995b. “Occasionalism and the Question of Arnauld’s
Cartesianism.” in Descartes and
His Contemporaries. Meditations, Objections and Replies,
edited by Roger Ariew and Marjorie Grene, pp. 129–144. Chicago, Illinois:
University of Chicago Press.
Nadler, Steven M. 1995c. “Malebranche’s Occasionalism: A Reply to
Clarke.” Journal of the History of Philosophy
33(3): 505–508.
Nadler, Steven M. 1996a. “ ‘No Necessary Connection’: The Medieval
Roots of the Occasionalist Roots of Hume.” The
Monist 79(3): 448–466.
Nadler, Steven M. 1996b. “ ‘Tange montes et fumigabunt’: Arnauld on
the Theodicies of Malebranche and Leibniz.” in
Interpreting Arnauld, edited by Elmar J. Kremer, pp. 147–163. Toronto: University of
Toronto Press.
Nadler, Steven M. 1997a.
“Descartes et Cervantes: le malin génie et la
folie de Don Quichotte.” Laval
Théologique et Philosophique 53: 605–616. Actes
du colloque international Descartes.
Nadler, Steven M. 1997b. “Descartes’s Demon and the Madness of Don
Quixote.” Journal of the History of Ideas 58(1):
41–55.
Nadler, Steven M. 1997c. “Descartes dualism? [discussion of Baker and Morris
(1996)].” Philosophical Books 38(3):
157–164.
Nadler, Steven M. 1997d. “Occasionalism and the Mind-Body Problem.”
in Studies in Seventeenth-Century European
Philosophy, edited by M. A. Stewart, pp. 75–96. Oxford
Studies in the History of Philosophy n. 2. Oxford: Oxford
University Press.
Nadler, Steven M. 1998a. “Doctrines of Explanation in Late Scholasticism and in the
Mechanical Philosophy.” in The
Cambridge History of Seventeenth-Century Philosophy, volume
I, edited by Daniel Garber and Michael R.
Ayers, pp. 513–552. Cambridge: Cambridge
University Press.
Nadler, Steven M. 1998b. “Louis de La Forge and the Development of Occasionalism:
Continuous Creation and the Activity of the Soul.”
Journal of the History of Philosophy 36(2): 215–231.
Nadler, Steven M. 1999.
“Connaissance et causalité chez Malebranche et
Geulincx: esquisse d’une histoire.” XVIIe
siècle 51(203): 335–345.
Nadler, Steven M., ed. 2000a. The Cambridge Companion to Malebranche. Cambridge Companions to Philosophy. Cambridge:
Cambridge University Press.
Nadler, Steven M. 2000b.
“Introduction.” in The Cambridge Companion to Malebranche,
edited by Steven M. Nadler, pp. 1–7.
Cambridge Companions to Philosophy.
Cambridge: Cambridge University Press.
Nadler, Steven M. 2000c. “Malebranche on Causation.” in The Cambridge Companion to Malebranche,
edited by Steven M. Nadler, pp. 112–138.
Cambridge Companions to Philosophy.
Cambridge: Cambridge University Press.
Nadler, Steven M. 2001a. Spinoza’s Heresy, Immortality and the Jewish
Mind. New York: Oxford University Press, doi:10.1093/0199247072.001.0001.
Nadler, Steven M. 2001b. “Spinoza in the Garden of Good and Evil.” in
The Problem of Evil in Early Modern
Philosophy, edited by Elmar J. Kremer and Michael John Latzer, pp. 66–80. Toronto: University of
Toronto Press.
Nadler, Steven M. 2001c.
“Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/fall2001/entries/spinoza/.
Nadler, Steven M., ed. 2002a. A Companion to Early Modern Philosophy. Blackwell Companions to Philosophy. Oxford:
Blackwell Publishers, doi:10.1002/9780470998847.
Nadler, Steven M. 2002b. “Eternity and Immortality in Spinoza’s
Ethics.” in Midwest
Studies in Philosophy 26: Renaissance and Early Modern
Philosophy, edited by Peter A. French and Howard K. Wettstein, pp. 224–244. Boston, Massachusetts:
Blackwell Publishers.
Nadler, Steven M. 2002c.
“Radical Enlightenment.” British Journal
for the History of Philosophy 10(2): 289–294.
Nadler, Steven M. 2002d.
“Introduction.” in A
Companion to Early Modern Philosophy, edited by Steven M.
Nadler, pp. 1–4. Blackwell Companions to Philosophy. Oxford:
Blackwell Publishers, doi:10.1002/9780470998847.
Nadler, Steven M. 2002e.
“Baruch Spinoza.” in A Companion to Early Modern Philosophy,
edited by Steven M. Nadler, pp. 225–246.
Blackwell Companions to Philosophy. Oxford:
Blackwell Publishers, doi:10.1002/9780470998847.
Nadler, Steven M. 2002f. “Review of Koistinen and Biro
(2002).” Notre Dame Philosophical Reviews
11(2).
Nadler, Steven M. 2003a. “Spinoza and the Downfall of Cartesianism.”
in Cartesian Views. Papers presented to Richard
A. Watson, edited by Thomas M. Lennon, pp. 13–30. Brill’s
Studies in Intellectual History n. 116. Leiden: E.J. Brill.
Nadler, Steven M. 2003b. “Spinoza and Plato: The Alleged Mysticism in the
Ethics.” in Hellenistic
and Early Modern Philosophy, edited by Jon A. Miller and Brad Inwood, pp. 232–250. Cambridge: Cambridge
University Press.
Nadler, Steven M. 2004. “Les
vérités éternelles et l’autre
monde: Les racines juives de Spinoza.” Les
Études Philosophiques 58(4): 507–522.
Nadler, Steven M. 2005a. “Hope, Fear, and the Politics of
Immortality.” in Analytic
Philosophy and History of Philosophy, edited by Tom Sorell and G. A. John Rogers, pp. 201–218. Mind Association
Occasional Series. Oxford: Oxford University Press.
Nadler, Steven M. 2005b. “Rationalism in Jewish Philosophy.” in
A Companion to Rationalism, edited
by Alan J. Nelson, pp. 100–118. Blackwell Companions to Philosophy. Oxford:
Blackwell Publishers, doi:10.1002/9780470996904.
Nadler, Steven M. 2005c.
“Baruch Spinoza: Ethics.” in Central Works of Philosophy volume 2: the Seventeenth and
Eighteenth Century, edited by John Shand, pp. 37–60. Stocksfield: Acumen
Publishing.
Nadler, Steven M. 2005d. “Descartes’s Soul, Spinoza’s Mind.” in
Receptions of Descartes: Cartesianism and
Anti-Cartesianism in Early Modern Europe, edited by Tad M.
Schmaltz, pp. 90–102. Routledge Studies in Seventeenth Century
Philosophy n. 8. London: Routledge.
Nadler, Steven M. 2005e. “Cordemoy and Occasionalism.” Journal of
the History of Philosophy 43(1): 37–54.
Nadler, Steven M. 2006a. Spinoza’s Ethics. An Introduction.
Cambridge Introductions to Key Philosophical
Texts. Cambridge: Cambridge University Press.
Nadler, Steven M. 2006b. “The Doctrine of Ideas.” in The Blackwell Guide to Descartes’
Meditations, edited by Stephen Gaukroger, pp. 67–85. Blackwell Guides to Great Works n. 4. Oxford:
Blackwell Publishers, doi:10.1002/9780470776476.
Nadler, Steven M. 2007. “Baruch Spinoza and the Naturalization of
Judaism.” in The Cambridge
Companion to Modern Jewish Philosophy, edited by Michael L.
Morgan and Peter Eli Gordon, pp. 14–34. Cambridge Companions to Religion. Cambridge:
Cambridge University Press.
Nadler, Steven M. 2008a. “Spinoza and Consciousness.” Mind
117(467): 575–601.
Nadler, Steven M. 2008b. “Arnauld’s God.” Journal of the History
of Philosophy 46(4): 517–538.
Nadler, Steven M. 2008c. “ ‘Whatever is, is in God’: Substance and
Things in Spinoza’s Metaphysics.” in
Interpreting Spinoza. Critical Essays, edited by
Charles Huenemann, pp. 53–70. Cambridge:
Cambridge University Press.
Nadler, Steven M. 2008d.
“Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/win2008/entries/spinoza/.
Nadler, Steven M. 2009. “Theodicy and Providence.” in The Cambridge History of Jewish Philosophy. From
Antiquity through the Seventeenth Century, edited by Steven
M. Nadler and Tamar M. Rudavsky, pp. 619–658. Cambridge: Cambridge
University Press.
Nadler, Steven M. 2010a. The Best of All Possible Worlds: A Story of Philosophers,
God, and Evil in the Age of Reason. Princeton, New Jersey:
Princeton University Press.
Nadler, Steven M. 2010b. Occasionalism: Causation Among the
Cartesians. Oxford: Oxford University Press.
Nadler, Steven M. 2010c.
“Benedictus Pantheissimus.” in Insiders and Outsiders in Seventeenth-Century
Philosophy, edited by G. A. John Rogers, Tom Sorell, and Jill Kraye, pp. 238–256. Routledge Studies in Seventeenth Century
Philosophy n. 12. London: Routledge.
Nadler, Steven M. 2010d. “Review of Hattab (2009).”
Journal of the History of Philosophy 48(3): 399–400.
Nadler, Steven M. 2011a. A Book Forged in Hell. Spinoza’s Scandalous Treatise and
the Birth of the Secular Age. Princeton, New Jersey:
Princeton University Press.
Nadler, Steven M. 2011b. “Consciousness Among the Cartesians.”
Studia Leibnitiana 43(2): 132–144.
Nadler, Steven M. 2011c. “Spinoza, Leibniz, and the Gods of
Philosophy.” in The Rationalists:
Between Tradition and Innovation, edited by Carlos Fraenkel, Dario Perinetti, and Justin Smith-Ruiu, pp. 167–182. The New Synthese
Historical Library n. 65. Dordrecht: Springer.
Nadler, Steven M. 2011d. “Conceptions of God.” in The Oxford Handbook of Philosophy in Early Modern
Europe, edited by Desmond M. Clarke and Catherine Wilson, pp. 525–547. Oxford
Handbooks. New York: Oxford University Press, doi:10.1093/oxfordhb/9780199556137.001.0001.
Nadler, Steven M. 2012.
“Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/fall2012/entries/spinoza/.
Nadler, Steven M. 2013. The Philosopher, the Priest, and the Painter: A Portrait
of Descartes. Princeton, New Jersey: Princeton University
Press.
Nadler, Steven M. 2014a. Spinoza and Medieval Jewish Philosophy.
Cambridge: Cambridge University Press.
Nadler, Steven M. 2014b.
“Introduction.” in Spinoza and Medieval Jewish Philosophy, pp.
1–12. Cambridge: Cambridge University Press.
Nadler, Steven M. 2014c. “Virtue, Reason, and Moral Luck: Maimonides, Gersonides,
Spinoza.” in Spinoza and Medieval
Jewish Philosophy, pp. 152–176. Cambridge: Cambridge
University Press.
Nadler, Steven M. 2014d. “The Lives of Others: Spinoza on Benevolence as a Rational
Virtue.” in Essays on Spinoza’s
Ethical Theory, edited by Matthew J. Kisner and Andrew Youpa, pp. 41–56. Oxford: Oxford University
Press, doi:10.1093/acprof:oso/9780199657537.001.0001.
Nadler, Steven M. 2015a.
“L’ombre de Malebranche.” Archives de
Philosophie 78(1): 131–151.
Nadler, Steven M. 2015b. “Malebranche’s Shadow: Divine Providence and General Will
in the Leibniz-Arnauld Correspondence.” in The General Will. The Evolution of a Concept,
edited by James Farr and David Lay Williams, pp. 72–87. Cambridge: Cambridge
University Press, doi:10.1017/cbo9781107297982.
Nadler, Steven M. 2015c. “Spinoza, Maimonides, and Prophecy.” in
The Battle of the Gods and Giants Redux. Papers
presented to Thomas M. Lennon, edited by Patricia Easton and Kurt Smith, pp. 175–193. Brill’s Studies in Intellectual History n. 248.
Leiden: E.J. Brill.
Nadler, Steven M. 2016a.
“Lectures de Descartes.” Journal of the
History of Philosophy 54(1): 168–169.
Nadler, Steven M. 2016b. “Spinoza on Lying and Suicide.” British
Journal for the History of Philosophy 24(2): 257–278.
Nadler, Steven M. 2016c. “Act and Moral Motivation in Spinoza’s
Ethics.” in Moral Motivation. A
History, edited by Iakovos Vasiliou, pp. 122–145. Oxford
Philosophical Concepts. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199316564.001.0001.
Nadler, Steven M. 2016d. “The Art of Cartesianism: The Illustrations of
Clerselier’s Edition of Descartes’s Traité de l’homme (1664).” in
Descartes’ Treatise on Man and Its
Reception, edited by Delphine Antoine-Mahut and Stephen Gaukroger, pp. 193–223. Cham: Springer.
Nadler, Steven M. 2016e.
“Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/fall2016/entries/spinoza/.
Nadler, Steven M. 2017a.
“Spinoza.” in The
Cambridge History of Moral Philosophy, edited by Sacha Golob and Jens Timmermann, pp. 283–296. Cambridge: Cambridge
University Press, doi:10.1017/9781139519267.
Nadler, Steven M. 2017b.
“Consciousness.” in The Routledge Companion to Seventeenth Century
Philosophy, edited by Dan Kaufman, pp. 310–333. Routledge
Philosophy Companions. London: Routledge.
Nadler, Steven M. 2018a.
Spinoza: A Life. 2nd ed. Cambridge: Cambridge
University Press, doi:10.1017/9781108635387.
Nadler, Steven M. 2018b. “The Intellectual Love of God.” in The Oxford Handbook of Spinoza, edited by
Michael Della Rocca, pp. 295–313.
Oxford Handbooks. New York: Oxford University Press.
Nadler, Steven M. 2020.
“Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy.
Stanford, California: The Metaphysics Research Lab, Center for the Study
of Language; Information, https://plato.stanford.edu/archives/sum2020/entries/spinoza/.
Nadler, Steven M. and Rudavsky, Tamar M., eds. 2009a. The Cambridge History of Jewish Philosophy. From
Antiquity through the Seventeenth Century. Cambridge:
Cambridge University Press.
Nadler, Steven M. and Rudavsky, Tamar M. 2009b.
“Introduction.” in The Cambridge History of Jewish Philosophy. From
Antiquity through the Seventeenth Century, edited by Steven
M. Nadler and Tamar M. Rudavsky, pp. 1–18. Cambridge: Cambridge
University Press.
Nadler, Steven M., Schmaltz, Tad M. and Antoine-Mahut, Delphine, eds. 2019. The Oxford Handbook of Descartes and
Cartesianism. Oxford Handbooks. New York:
Oxford University Press, doi:10.1093/oxfordhb/9780198796909.001.0001.
Further References
Baker, Gordon P. and Morris, Katherine J. 1996. Descartes’
Dualism. London: Routledge.
Hattab, Helen. 2009. Descartes on Forms and Mechanisms. Cambridge:
Cambridge University Press.
Koistinen, Olli and Biro, John I., eds. 2002. Spinoza:
Metaphysical Themes. Oxford: Oxford University Press, doi:10.1093/019512815X.001.0001.
Kremer, Elmar J., ed. 1996.
Interpreting Arnauld. Toronto: University of
Toronto Press.
Pereboom, Derk, ed. 1999. The Rationalists: Critical Essays on Descartes, Spinoza,
and Leibniz. Critical Essays on the
Classics. Lanham, Maryland: Rowman & Littlefield.