Kein Profilbild | No profile picture | Utilisateur n'as pas d'image
https://philosophie.ch/profil/nadler-sm

Steven M. Nadler (nadler-sm)

My contributions to Philosophie.ch

No contributions yet

Bibliography

    Garber, Daniel and Nadler, Steven M., eds. 2003. Oxford Studies in Early Modern Philosophy. vol. I. Oxford: Oxford University Press.
    Garber, Daniel and Nadler, Steven M., eds. 2005. Oxford Studies in Early Modern Philosophy. vol. II. Oxford: Oxford University Press.
    Garber, Daniel and Nadler, Steven M., eds. 2006. Oxford Studies in Early Modern Philosophy. vol. III. Oxford: Oxford University Press.
    Garber, Daniel and Nadler, Steven M., eds. 2008. Oxford Studies in Early Modern Philosophy. vol. IV. Oxford: Oxford University Press.
    Garber, Daniel and Nadler, Steven M., eds. 2010. Oxford Studies in Early Modern Philosophy. vol. V. Oxford: Oxford University Press.
    Nadler, Steven M. 1986. Reid, Arnauld and the Objects of Perception.” History of Philosophy Quarterly 3(2): 165–173.
    Nadler, Steven M. 1990. Deduction, Confirmation, and the Laws of Nature in Descartes’ Principia Philosophiae.” Journal of the History of Philosophy 28(3): 359–383.
    Nadler, Steven M. 1992a. Malebranche and Ideas. Oxford: Oxford University Press.
    Nadler, Steven M. 1992b. Intentionality in the Arnauld-Malebranche Debate.” in Minds, Ideas and Objects: Essays on the Theory of Representation in Modern Philosophy, edited by Phillip D. Cummins and Guenter Zoeller, pp. 73–84. Noth American Kant Society Studies in Philosophy n. 2. Atascadero, California: Ridgeview Publishing Co.
    Nadler, Steven M., ed. 1993a. Causation in Early Modern Philosophy. Cartesianism, Occasionalism, and Preestablished Harmony. University Park, Pennsylvania: Pennsylvania State University Press.
    Nadler, Steven M. 1993b. Occasionalism and General Will in Malebranche.” Journal of the History of Philosophy 31(1): 31–47. Reprinted in Pereboom (1999, 343–361).
    Nadler, Steven M. 1993c. Introduction.” in Causation in Early Modern Philosophy. Cartesianism, Occasionalism, and Preestablished Harmony, edited by Steven M. Nadler, pp. 1–8. University Park, Pennsylvania: Pennsylvania State University Press.
    Nadler, Steven M. 1993d. The Occasionalism of Louis de la Forge.” in Causation in Early Modern Philosophy. Cartesianism, Occasionalism, and Preestablished Harmony, edited by Steven M. Nadler, pp. 57–74. University Park, Pennsylvania: Pennsylvania State University Press.
    Nadler, Steven M. 1994a. Descartes and Occasional Causation.” British Journal for the History of Philosophy 2(1): 35–54.
    Nadler, Steven M. 1994b. Dualism and Occasionalism: Arnauld and the Development of Cartesian Metaphysics.” Revue Internationale de Philosophie 48(190): 421–439.
    Nadler, Steven M. 1994c. Malebranche’s Theory of Perception.” in The Great Arnauld and Some of His Philosophical Correspondents, edited by Elmar J. Kremer, pp. 108–128. Toronto Studies in Philosophy. Toronto: University of Toronto Press.
    Nadler, Steven M. 1995a. Tange montes et fumigabunt: Arnauld face aux théodicées de Malbranche et Leibniz.” Chroniques de Port-Royal 44: 323–334. “Antoine Arnauld (1612-1694), philosophe, écrivain, théologien: actes du Colloque, Paris: 29 septembre – 1er octobre 1994”; reprinted in Kremer (1996, 147–163).
    Nadler, Steven M. 1995b. Occasionalism and the Question of Arnauld’s Cartesianism.” in Descartes and His Contemporaries. Meditations, Objections and Replies, edited by Roger Ariew and Marjorie Grene, pp. 129–144. Chicago, Illinois: University of Chicago Press.
    Nadler, Steven M. 1995c. Malebranche’s Occasionalism: A Reply to Clarke.” Journal of the History of Philosophy 33(3): 505–508.
    Nadler, Steven M. 1996a. ‘No Necessary Connection’: The Medieval Roots of the Occasionalist Roots of Hume.” The Monist 79(3): 448–466.
    Nadler, Steven M. 1996b. ‘Tange montes et fumigabunt’: Arnauld on the Theodicies of Malebranche and Leibniz.” in Interpreting Arnauld, edited by Elmar J. Kremer, pp. 147–163. Toronto: University of Toronto Press.
    Nadler, Steven M. 1997a. Descartes et Cervantes: le malin génie et la folie de Don Quichotte.” Laval Théologique et Philosophique 53: 605–616. Actes du colloque international Descartes.
    Nadler, Steven M. 1997b. Descartes’s Demon and the Madness of Don Quixote.” Journal of the History of Ideas 58(1): 41–55.
    Nadler, Steven M. 1997c. Descartes dualism? [discussion of Baker and Morris (1996)].” Philosophical Books 38(3): 157–164.
    Nadler, Steven M. 1997d. Occasionalism and the Mind-Body Problem.” in Studies in Seventeenth-Century European Philosophy, edited by M. A. Stewart, pp. 75–96. Oxford Studies in the History of Philosophy n. 2. Oxford: Oxford University Press.
    Nadler, Steven M. 1998a. Doctrines of Explanation in Late Scholasticism and in the Mechanical Philosophy.” in The Cambridge History of Seventeenth-Century Philosophy, volume I, edited by Daniel Garber and Michael R. Ayers, pp. 513–552. Cambridge: Cambridge University Press.
    Nadler, Steven M. 1998b. Louis de La Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul.” Journal of the History of Philosophy 36(2): 215–231.
    Nadler, Steven M. 1999. Connaissance et causalité chez Malebranche et Geulincx: esquisse d’une histoire.” XVIIe siècle 51(203): 335–345.
    Nadler, Steven M., ed. 2000a. The Cambridge Companion to Malebranche. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2000b. Introduction.” in The Cambridge Companion to Malebranche, edited by Steven M. Nadler, pp. 1–7. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2000c. Malebranche on Causation.” in The Cambridge Companion to Malebranche, edited by Steven M. Nadler, pp. 112–138. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2001a. Spinoza’s Heresy, Immortality and the Jewish Mind. New York: Oxford University Press, doi:10.1093/0199247072.001.0001.
    Nadler, Steven M. 2001b. Spinoza in the Garden of Good and Evil.” in The Problem of Evil in Early Modern Philosophy, edited by Elmar J. Kremer and Michael John Latzer, pp. 66–80. Toronto: University of Toronto Press.
    Nadler, Steven M. 2001c. Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2001/entries/spinoza/.
    Nadler, Steven M., ed. 2002a. A Companion to Early Modern Philosophy. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470998847.
    Nadler, Steven M. 2002b. Eternity and Immortality in Spinoza’s Ethics.” in Midwest Studies in Philosophy 26: Renaissance and Early Modern Philosophy, edited by Peter A. French and Howard K. Wettstein, pp. 224–244. Boston, Massachusetts: Blackwell Publishers.
    Nadler, Steven M. 2002c. Radical Enlightenment.” British Journal for the History of Philosophy 10(2): 289–294.
    Nadler, Steven M. 2002d. Introduction.” in A Companion to Early Modern Philosophy, edited by Steven M. Nadler, pp. 1–4. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470998847.
    Nadler, Steven M. 2002e. Baruch Spinoza.” in A Companion to Early Modern Philosophy, edited by Steven M. Nadler, pp. 225–246. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470998847.
    Nadler, Steven M. 2002f. Review of Koistinen and Biro (2002).” Notre Dame Philosophical Reviews 11(2).
    Nadler, Steven M. 2003a. Spinoza and the Downfall of Cartesianism.” in Cartesian Views. Papers presented to Richard A. Watson, edited by Thomas M. Lennon, pp. 13–30. Brill’s Studies in Intellectual History n. 116. Leiden: E.J. Brill.
    Nadler, Steven M. 2003b. Spinoza and Plato: The Alleged Mysticism in the Ethics.” in Hellenistic and Early Modern Philosophy, edited by Jon A. Miller and Brad Inwood, pp. 232–250. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2004. Les vérités éternelles et l’autre monde: Les racines juives de Spinoza.” Les Études Philosophiques 58(4): 507–522.
    Nadler, Steven M. 2005a. Hope, Fear, and the Politics of Immortality.” in Analytic Philosophy and History of Philosophy, edited by Tom Sorell and G. A. John Rogers, pp. 201–218. Mind Association Occasional Series. Oxford: Oxford University Press.
    Nadler, Steven M. 2005b. Rationalism in Jewish Philosophy.” in A Companion to Rationalism, edited by Alan J. Nelson, pp. 100–118. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996904.
    Nadler, Steven M. 2005c. Baruch Spinoza: Ethics.” in Central Works of Philosophy volume 2: the Seventeenth and Eighteenth Century, edited by John Shand, pp. 37–60. Stocksfield: Acumen Publishing.
    Nadler, Steven M. 2005d. Descartes’s Soul, Spinoza’s Mind.” in Receptions of Descartes: Cartesianism and Anti-Cartesianism in Early Modern Europe, edited by Tad M. Schmaltz, pp. 90–102. Routledge Studies in Seventeenth Century Philosophy n. 8. London: Routledge.
    Nadler, Steven M. 2005e. Cordemoy and Occasionalism.” Journal of the History of Philosophy 43(1): 37–54.
    Nadler, Steven M. 2006a. Spinoza’s Ethics. An Introduction. Cambridge Introductions to Key Philosophical Texts. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2006b. The Doctrine of Ideas.” in The Blackwell Guide to Descartes’ Meditations, edited by Stephen Gaukroger, pp. 67–85. Blackwell Guides to Great Works n. 4. Oxford: Blackwell Publishers, doi:10.1002/9780470776476.
    Nadler, Steven M. 2007. Baruch Spinoza and the Naturalization of Judaism.” in The Cambridge Companion to Modern Jewish Philosophy, edited by Michael L. Morgan and Peter Eli Gordon, pp. 14–34. Cambridge Companions to Religion. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2008a. Spinoza and Consciousness.” Mind 117(467): 575–601.
    Nadler, Steven M. 2008b. Arnauld’s God.” Journal of the History of Philosophy 46(4): 517–538.
    Nadler, Steven M. 2008c. ‘Whatever is, is in God’: Substance and Things in Spinoza’s Metaphysics.” in Interpreting Spinoza. Critical Essays, edited by Charles Huenemann, pp. 53–70. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2008d. Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/win2008/entries/spinoza/.
    Nadler, Steven M. 2009. Theodicy and Providence.” in The Cambridge History of Jewish Philosophy. From Antiquity through the Seventeenth Century, edited by Steven M. Nadler and Tamar M. Rudavsky, pp. 619–658. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2010a. The Best of All Possible Worlds: A Story of Philosophers, God, and Evil in the Age of Reason. Princeton, New Jersey: Princeton University Press.
    Nadler, Steven M. 2010b. Occasionalism: Causation Among the Cartesians. Oxford: Oxford University Press.
    Nadler, Steven M. 2010c. Benedictus Pantheissimus.” in Insiders and Outsiders in Seventeenth-Century Philosophy, edited by G. A. John Rogers, Tom Sorell, and Jill Kraye, pp. 238–256. Routledge Studies in Seventeenth Century Philosophy n. 12. London: Routledge.
    Nadler, Steven M. 2010d. Review of Hattab (2009).” Journal of the History of Philosophy 48(3): 399–400.
    Nadler, Steven M. 2011a. A Book Forged in Hell. Spinoza’s Scandalous Treatise and the Birth of the Secular Age. Princeton, New Jersey: Princeton University Press.
    Nadler, Steven M. 2011b. Consciousness Among the Cartesians.” Studia Leibnitiana 43(2): 132–144.
    Nadler, Steven M. 2011c. Spinoza, Leibniz, and the Gods of Philosophy.” in The Rationalists: Between Tradition and Innovation, edited by Carlos Fraenkel, Dario Perinetti, and Justin Smith-Ruiu, pp. 167–182. The New Synthese Historical Library n. 65. Dordrecht: Springer.
    Nadler, Steven M. 2011d. Conceptions of God.” in The Oxford Handbook of Philosophy in Early Modern Europe, edited by Desmond M. Clarke and Catherine Wilson, pp. 525–547. Oxford Handbooks. New York: Oxford University Press, doi:10.1093/oxfordhb/9780199556137.001.0001.
    Nadler, Steven M. 2012. Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2012/entries/spinoza/.
    Nadler, Steven M. 2013. The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton, New Jersey: Princeton University Press.
    Nadler, Steven M. 2014a. Spinoza and Medieval Jewish Philosophy. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2014b. Introduction.” in Spinoza and Medieval Jewish Philosophy, pp. 1–12. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2014c. Virtue, Reason, and Moral Luck: Maimonides, Gersonides, Spinoza.” in Spinoza and Medieval Jewish Philosophy, pp. 152–176. Cambridge: Cambridge University Press.
    Nadler, Steven M. 2014d. The Lives of Others: Spinoza on Benevolence as a Rational Virtue.” in Essays on Spinoza’s Ethical Theory, edited by Matthew J. Kisner and Andrew Youpa, pp. 41–56. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199657537.001.0001.
    Nadler, Steven M. 2015a. L’ombre de Malebranche.” Archives de Philosophie 78(1): 131–151.
    Nadler, Steven M. 2015b. Malebranche’s Shadow: Divine Providence and General Will in the Leibniz-Arnauld Correspondence.” in The General Will. The Evolution of a Concept, edited by James Farr and David Lay Williams, pp. 72–87. Cambridge: Cambridge University Press, doi:10.1017/cbo9781107297982.
    Nadler, Steven M. 2015c. Spinoza, Maimonides, and Prophecy.” in The Battle of the Gods and Giants Redux. Papers presented to Thomas M. Lennon, edited by Patricia Easton and Kurt Smith, pp. 175–193. Brill’s Studies in Intellectual History n. 248. Leiden: E.J. Brill.
    Nadler, Steven M. 2016a. Lectures de Descartes.” Journal of the History of Philosophy 54(1): 168–169.
    Nadler, Steven M. 2016b. Spinoza on Lying and Suicide.” British Journal for the History of Philosophy 24(2): 257–278.
    Nadler, Steven M. 2016c. Act and Moral Motivation in Spinoza’s Ethics.” in Moral Motivation. A History, edited by Iakovos Vasiliou, pp. 122–145. Oxford Philosophical Concepts. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199316564.001.0001.
    Nadler, Steven M. 2016d. The Art of Cartesianism: The Illustrations of Clerselier’s Edition of Descartes’s Traité de l’homme (1664).” in Descartes’ Treatise on Man and Its Reception, edited by Delphine Antoine-Mahut and Stephen Gaukroger, pp. 193–223. Cham: Springer.
    Nadler, Steven M. 2016e. Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2016/entries/spinoza/.
    Nadler, Steven M. 2017a. Spinoza.” in The Cambridge History of Moral Philosophy, edited by Sacha Golob and Jens Timmermann, pp. 283–296. Cambridge: Cambridge University Press, doi:10.1017/9781139519267.
    Nadler, Steven M. 2017b. Consciousness.” in The Routledge Companion to Seventeenth Century Philosophy, edited by Dan Kaufman, pp. 310–333. Routledge Philosophy Companions. London: Routledge.
    Nadler, Steven M. 2018a. Spinoza: A Life. 2nd ed. Cambridge: Cambridge University Press, doi:10.1017/9781108635387.
    Nadler, Steven M. 2018b. The Intellectual Love of God.” in The Oxford Handbook of Spinoza, edited by Michael Della Rocca, pp. 295–313. Oxford Handbooks. New York: Oxford University Press.
    Nadler, Steven M. 2020. Baruch Spinoza.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2020/entries/spinoza/.
    Nadler, Steven M. and Rudavsky, Tamar M., eds. 2009a. The Cambridge History of Jewish Philosophy. From Antiquity through the Seventeenth Century. Cambridge: Cambridge University Press.
    Nadler, Steven M. and Rudavsky, Tamar M. 2009b. Introduction.” in The Cambridge History of Jewish Philosophy. From Antiquity through the Seventeenth Century, edited by Steven M. Nadler and Tamar M. Rudavsky, pp. 1–18. Cambridge: Cambridge University Press.
    Nadler, Steven M., Schmaltz, Tad M. and Antoine-Mahut, Delphine, eds. 2019. The Oxford Handbook of Descartes and Cartesianism. Oxford Handbooks. New York: Oxford University Press, doi:10.1093/oxfordhb/9780198796909.001.0001.

Further References

    Baker, Gordon P. and Morris, Katherine J. 1996. Descartes’ Dualism. London: Routledge.
    Hattab, Helen. 2009. Descartes on Forms and Mechanisms. Cambridge: Cambridge University Press.
    Koistinen, Olli and Biro, John I., eds. 2002. Spinoza: Metaphysical Themes. Oxford: Oxford University Press, doi:10.1093/019512815X.001.0001.
    Kremer, Elmar J., ed. 1996. Interpreting Arnauld. Toronto: University of Toronto Press.
    Pereboom, Derk, ed. 1999. The Rationalists: Critical Essays on Descartes, Spinoza, and Leibniz. Critical Essays on the Classics. Lanham, Maryland: Rowman & Littlefield.