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Cynthia A. Freeland (freeland-c)

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Bibliography

    Freeland, Cynthia A. 1985a. Aristotle on Possibilities and Capacities.” Ancient Philosophy 6: 69–89.
    Freeland, Cynthia A. 1985b. Commentary on Rosen (1985).” Proceedings of the Boston Area Colloquium in Ancient Philosophy 1: 289–295.
    Freeland, Cynthia A. 1986. Commentary on Modrak (1986).” Proceedings of the Boston Area Colloquium in Ancient Philosophy 2: 237–241.
    Freeland, Cynthia A. 1987. Aristotle on Bodies, Matter, and Potentiality.” in Philosophical Issues in Aristotle’s Biology, edited by Allan Gotthelf and James G. Lennox, pp. 392–407. Cambridge: Cambridge University Press.
    Freeland, Cynthia A. 1990. Scientific Explanation and Empirical Data in Aristotle’s Meteorology.” in Oxford Studies in Ancient Philosophy, volume 8, edited by Julia Annas, pp. 67–102. Oxford: Oxford University Press. Simultaneously published in Devereux and Pellegrin (1990, 287–321).
    Freeland, Cynthia A. 1991. Accidental Causes and Real Explanations.” in Aristotle’s Physics. A Collection of Essays, edited by Lindsay Judson, pp. 49–72. Oxford: Oxford University Press.
    Freeland, Cynthia A. 1992a. Aristotle on the Sense of Touch.” in Essays on Aristotle’s “De Anima” , edited by Martha Craven Nussbaum and Amélie Oksenberg Rorty, pp. 227–248. Oxford: Oxford University Press, doi:10.1093/019823600X.001.0001.
    Freeland, Cynthia A. 1992b. Plot Imitates Action: Aesthetic Evaluation and Moral Realism in Aristotle’s Poetics.” in Essays on Aristotle’s Poetics, edited by Amélie Oksenberg Rorty, pp. 111–132. Princeton, New Jersey: Princeton University Press.
    Freeland, Cynthia A. 1994. Aristotle on Perception, Appetition, and Self-Motion.” in Self-Motion. From Aristotle to Newton, edited by Mary Louise Gill and James G. Lennox, pp. 35–64. Princeton, New Jersey: Princeton University Press.
    Freeland, Cynthia A. 1997. Art and Moral Knowledge.” Philosophical Topics 25(1): 11–36.
    Freeland, Cynthia A., ed. 1998a. Feminist Interpretations of Aristotle. Rereading the Canon. University Park, Pennsylvania: Pennsylvania State University Press.
    Freeland, Cynthia A. 1998b. Introduction.” in Feminist Interpretations of Aristotle, edited by Cynthia A. Freeland, pp. 1–17. Rereading the Canon. University Park, Pennsylvania: Pennsylvania State University Press.
    Freeland, Cynthia A. 1998c. On Irigaray on Aristotle [on Irigaray (1998)].” in Feminist Interpretations of Aristotle, edited by Cynthia A. Freeland, pp. 59–92. Rereading the Canon. University Park, Pennsylvania: Pennsylvania State University Press.
    Freeland, Cynthia A. 2004. Schemes and Scenes of Reading the Timaeus.” in Feminist Reflections on the History of Philosophy, edited by Lilli K. Alanen and Charlotte Witt, pp. 33–50. The New Synthese Historical Library n. 55. Dordrecht: Springer.
    Freeland, Cynthia A. 2006. The Role of Cosmology in Plato’s Philosophy.” in A Companion to Plato, edited by Hugh H. Benson, pp. 199–213. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996256.
    Freeland, Cynthia A. 2007. Portraits in Painting and Photography.” Philosophical Studies 135(1): 95–109.

Further References

    Devereux, Daniel and Pellegrin, Pierre, eds. 1990. Biologie, logique et métaphysique chez Aristote. Actes du séminaire C.N.R.S.-N.S.F. Oléron 28 juin – 3 juillet 1987. Paris: Éditions du Centre national de la recherche scientifique.
    Irigaray, Luce. 1993. Je, Tu, Nous: Toward a Culture of Difference. New York: Routledge.
    Irigaray, Luce. 1998. Place, Interval: A Reading of Aristotle, Physics IV.” in Feminist Interpretations of Aristotle, edited by Cynthia A. Freeland, pp. 41–58. Rereading the Canon. University Park, Pennsylvania: Pennsylvania State University Press. Reprinted from Irigaray (1993).
    Modrak, Deborah Karen Ward. 1986. Aristotle on Thinking.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 2: 209–236.
    Rosen, Stanley. 1985. Platonic Hermeneutics: On the Interpretation of a Platonic Dialogue.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 1: 271–288.