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Karen Green (green-k)

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Bibliography

    Broad, Jacqueline and Green, Karen, eds. 2007. Virtue, Liberty, and Toleration. Political Ideas of European Women, 1400–1800. The New Synthese Historical Library n. 63. Dordrecht: Springer.
    Broad, Jacqueline and Green, Karen. 2009. A History of Women’s Political Thought in Europe, 1400–1700. Cambridge: Cambridge University Press.
    Green, Karen. 1991. Dummett’s Ought from Is.” Dialectica 45(1): 67–82.
    Green, Karen. 1998. Was Searle’s Descriptivism Refuted? Teorema 17(1): 109–113.
    Green, Karen. 1999a. A Plague on Both Your Houses.” The Monist 82(2): 278–303.
    Green, Karen. 1999b. Sartre and de Beauvoir on Freedom and Oppression.” in Feminist Interpretations of Sartre, edited by Julien S. Murphy, pp. 175–199. Rereading the Canon. University Park, Pennsylvania: Pennsylvania State University Press.
    Green, Karen. 2001. Davidson’s Derangement: Of the Conceptual Priority of Language.” Dialectica 55(3): 239–258.
    Green, Karen. 2006. A Pinch of Salt for Frege.” Synthese 150(2): 209–228.
    Green, Karen. 2007. Phronesis Feminised: Prudence from Christine de Pizan to Elizabeth I.” in Virtue, Liberty, and Toleration. Political Ideas of European Women, 1400–1800, edited by Jacqueline Broad and Karen Green, pp. 23–38. The New Synthese Historical Library n. 63. Dordrecht: Springer.
    Green, Karen. 2008. Val Plumwood.” Australasian Journal of Philosophy 86(2): 343–344.
    Green, Karen. 2009. Necessitating Nominalism.” Acta Analytica 24(3): 193–196.
    Green, Karen. 2011. From Le Miroir des dames to Le Livre des trois vertus.” in Virtue Ethics for Women 1250–1500, edited by Karen Green and Constant J. Mews, pp. 99–114. The New Synthese Historical Library n. 69. Dordrecht: Springer.
    Green, Karen. 2012a. Catharine Macaulay.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2012/entries/catharine-macaulay/.
    Green, Karen. 2012b. When is a Contract Theorist Not a Contract Theorist? Mary Astell and Catharine Macaulay as Critics of Thomas Hobbes.” in Feminist Interpretations of Thomas Hobbes, edited by Nancy J. Hirschmann and Joanne H. Wright, pp. 169–189. Rereading the Canon. University Park, Pennsylvania: Pennsylvania State University Press.
    Green, Karen. 2014. A History of Women’s Political Thought in Europe, 1700–1800. Cambridge: Cambridge University Press.
    Green, Karen. 2015a. A Moral Philosophy of Their Own? The Moral and Political Thought of Eighteenth-Century British Women.” The Monist 98(1): 89–101.
    Green, Karen. 2015b. Dummett on Frege on Functions.” in Dummett on Analytical Philosophy, edited by Bernhard Weiss, pp. 174–194. Philosophers in Depth. London: Palgrave Macmillan.
    Green, Karen. 2016. Catharine Macaulay.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2016/entries/catharine-macaulay/.
    Green, Karen, ed. 2019. The Correspondence of Catharine Macaulay. Oxford: Oxford University Press, doi:10.1093/oso/9780190934453.001.0001.
    Green, Karen. 2020. Catharine Macaulay.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2020/entries/catharine-macaulay/.
    Green, Karen. 2024. Catharine Macaulay.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2024/entries/catharine-macaulay/.
    Green, Karen and Jones, Nicholaos J. 2016. Constraint-Based Reasoning for Search and Explanation: Strategies for Understanding Variation and Patterns in Biology.” Dialectica 70(3): 343–374.
    Green, Karen and Mews, Constant J., eds. 2011. Virtue Ethics for Women 1250–1500. The New Synthese Historical Library n. 69. Dordrecht: Springer.