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Phillip Mitsis (mitsis)

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Bibliography

    Mitsis, Phillip. 1986. Commentary on Sayre (1986).” Proceedings of the Boston Area Colloquium in Ancient Philosophy 2: 72–78.
    Mitsis, Phillip. 1987. Epicurus on Friendship and Altruism.” in Oxford Studies in Ancient Philosophy, volume 5, edited by Julia Annas, pp. 127–154. Oxford: Oxford University Press.
    Mitsis, Phillip. 1988. Epicurus on Death and the Duration of Life.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 4: 303–322.
    Mitsis, Phillip. 1990. Commentary on Glidden (1990).” Proceedings of the Boston Area Colloquium in Ancient Philosophy 6: 447–454.
    Mitsis, Phillip. 1993. Seneca on Reason, Rules and Moral Development.” in Passions & Perceptions. Studies in Hellenistic Philosophy of Mind. Proceedings of the Fifth Symposium Hellenisticum, Champagnole, 1989, edited by Jacques Brunschwig and Martha Craven Nussbaum, pp. 285–312. Cambridge: Cambridge University Press.
    Mitsis, Phillip. 1994. Natural Law and Natural Rights in Post-Aristotelian Philosophy. The Stoics and their Critics.” in Aufstieg und Niedergang der Römischen Welt. Teil II: Principiat. Band 36: Philosophie, Wissenschaften, Technik. 7. Teilband: Philosophie (systematische Themen; indirekte Überlieferungen; Allgemeines; Nachträge), pp. 4812–4850. Berlin: de Gruyter.
    Mitsis, Phillip. 1997. Commentary on Cooper (1997).” Proceedings of the Boston Area Colloquium in Ancient Philosophy 13: 105–111.
    Mitsis, Phillip. 1999. The Stoic Origin of Natural Rights.” in Topics in Stoic Philosophy, edited by Katerina Ierodiakonou, pp. 153–177. Oxford: Oxford University Press.
    Mitsis, Phillip. 2003a. Stoicism.” in The Blackwell Guide to Ancient Philosophy, edited by Christopher Shields, pp. 253–267. Blackwell Philosophy Guides. Oxford: Blackwell Publishers, doi:10.1002/9780470756652.
    Mitsis, Phillip. 2003b. Locke’s Offices.” in Hellenistic and Early Modern Philosophy, edited by Jon A. Miller and Brad Inwood, pp. 45–61. Cambridge: Cambridge University Press.
    Mitsis, Phillip. 2012. When Death Is There, We Are Not: Epicurus on Pleasure and Death.” in The Oxford Handbook of Philosophy of Death, edited by Ben Bradley, Fred Feldman, and Jens Johansson, pp. 200–217. Oxford Handbooks. Oxford: Oxford University Press, doi:10.1093/oxfordhb/9780195388923.001.0001.
    Mitsis, Phillip. 2016a. How Modern Is Freedom of the Will? in Lucretius and Modernity. Epicurean Encounters Across Time and Disciplines, edited by Jacques Lezra and Liza Blake, pp. 105–123. London: Palgrave Macmillan.
    Mitsis, Phillip. 2016b. Locke on Pleasure, Law, and Moral Motivation.” in Moral Motivation. A History, edited by Iakovos Vasiliou, pp. 153–178. Oxford Philosophical Concepts. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199316564.001.0001.
    Mitsis, Phillip. 2020. Hellenistic Philosophy and the Origins of Modern Economic Thought.” in The Routledge Handbook of Hellenistic Philosophy, edited by Kelly E. Arenson, pp. 432–442. Routledge Handbooks in Philosophy. London: Routledge.

Further References

    Cooper, John M. 1997. Plato’s Statesman and Politics.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 13: 71–104.
    Glidden, David K. 1990. Epicurean Thought.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 6: 413–446.
    Sayre, Kenneth M. 1986. The Philebus and the Good: the Unity of the Dialogue in which the Good is Unity.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 2: 45–71.