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Joseph Owens (owens-j)

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Bibliography

    Anderson, Curtis Anthony and Owens, Joseph, eds. 1990a. Propositional Attitudes: The Role of Content in Logic, Language, and Mind. CSLI Lecture Notes n. 20. Stanford, California: CSLI Publications.
    Anderson, Curtis Anthony and Owens, Joseph. 1990b. Introduction.” in Propositional Attitudes: The Role of Content in Logic, Language, and Mind, edited by Curtis Anthony Anderson and Joseph Owens, pp. ix–. CSLI Lecture Notes n. 20. Stanford, California: CSLI Publications. Reprinted in Stalnaker (1999, 194–209).
    Falvey, Kevin and Owens, Joseph. 1994. Externalism, Self-Knowledge and Skepticism.” The Philosophical Review 103: 107–137.
    Owens, Joseph. 1951. The Doctrine of Being in the Aristotelian “Metaphysics”: A Study in the Greek Background of Mediaeval Thought. Toronto: Pontifical Institute of Mediaeval Studies.
    Owens, Joseph. 1956–1957. Reportatio: The Essential and Accidental Character of Being in St. Thomas Aquinas, and the Historical Controversy Surrounding the Problem of the Real Distinction.” Notes from a lecture in Michaelmas semester 1956–1957 at the Pontifical Institute of Mediaeval Studies, Toronto, edited by John R. Catan.
    Owens, Joseph. 1957. St. Thomas and the Future of Metaphysics. Milwaukee, Wisconsin: Marquette University Press. The Aquinas Lecture, 1957.
    Owens, Joseph. 1959. Thomistic Common Nature and Platonic Idea.” Mediaeval Studies 21: 303–322.
    Owens, Joseph. 1962a. Analogy as a Thomistic Approach to Being.” Mediaeval Studies 24: 303–322.
    Owens, Joseph. 1962b. Aquinas on Infinite Regress.” Mind 71(282): 244–246.
    Owens, Joseph. 1963a. An Elementary Christian Metaphysics. Notre Dame, Indiana: University of Notre Dame Press, doi:10.2307/j.ctv19m649q.
    Owens, Joseph. 1963b. Matter and Predication in Aristotle.” in The Concept of Matter, edited by Ernan McMullin, pp. 99–115. Notre Dame, Indiana: University of Notre Dame Press. Reprinted in Moravcsik (1967, 191–214).
    Owens, Joseph. 1963c. Comment on Lejewski (1963).” in The Concept of Matter, edited by Ernan McMullin, pp. 57–58. Notre Dame, Indiana: University of Notre Dame Press.
    Owens, Joseph. 1967. The Starting Point of the Prima Via.” Franciscan Studies 27: 249–284.
    Owens, Joseph. 1968. An Interpretation of Existence. Milwaukee, Wisconsin: Bruce Publishing Company.
    Owens, Joseph. 1969. The Aristotelian Argument for the Material Principle of Bodies.” in Naturphilosophie bei Aristoteles und Theophrast. Verhandlungen des 4. Symposium Aristotelicum veranstaltet in Göteborg, August 1966, edited by Ingemar Düring, pp. 193–209. Heidelberg: Lothar Stiehm Verlag.
    Owens, Joseph. 1970. Nature and Ethical Norm in Aristotle.” in Akten des 14. Internationalen Kongresses für Philosophie, 2.-9. September 1968, volume 5, edited by Leo Gabriel, pp. 442–447. Wien: Herder.
    Owens, Joseph. 1971. The Universality of the Sensible in the Aristotelian Noetic.” in Essays in Ancient Greek Philosophy, edited by John Peter Anton and G. L Kustas, pp. 462–477. Albany, New York: State University of New York Press.
    Owens, Joseph. 1973. The Content of Existence.” in Logic and Ontology, edited by Milton K. Munitz, pp. 21–36. New York: New York University Press.
    Owens, Joseph. 1974a. Aquinas – ‘Darkness of Ignorance’ in the Most Refined Notion of God.” The Southwestern Journal of Philosophy 5(2): 93–110.
    Owens, Joseph. 1974b. Aquinas as Aristotelian Commentator.” in St. Thomas Aquinas 1274-1974. Commemorative Studies, volume I, edited by Armand A. Maurer, pp. 213–238. Toronto: Pontifical Institute of Mediaeval Studies.
    Owens, Joseph. 1977. Aristotelian Ethics, Medicine, and the Changing Nature of Man.” in Philosophical Medical Ethics: Its Nature and Significance, edited by Stuart F. Spicker and H. Tristram Engelhardt Jr., pp. 127–142. Dordrecht: Kluwer Academic Publishers.
    Owens, Joseph. 1978. The Doctrine of Being in the Aristotelian “Metaphysics”: A Study in the Greek Background of Mediaeval Thought. 3rd ed. Toronto: Pontifical Institute of Mediaeval Studies. First edition: Owens (1951).
    Owens, Joseph. 1979a. Existence as Predicated.” The New Scholasticism 53(4): 480–485.
    Owens, Joseph. 1979b. The Relation of God to World in the Metaphysics.” in Études sur la Métaphysique d’Aristote. Actes du VIe Symposium Aristotelicum, Cerisy-la-Salle, 1972, edited by Pierre Aubenque, pp. 207–228. Bibliothèque d’histoire de la philosophie. Paris: Librairie philosophique Jean Vrin.
    Owens, Joseph. 1981. Aristotle. The Collected Papers of Joseph Owens. Albany, New York: State University of New York Press. Edited by John R. Catan.
    Owens, Joseph. 1982a. Material Substance: Temporal or Eviternal? The New Scholasticism 56(4): 442–461.
    Owens, Joseph. 1982b. The Failure of Lewis’s Functionalism.” The Philosophical Quarterly 32(127): 159–173.
    Owens, Joseph. 1982c. Faith, Ideas, Illumination, and Experience.” in The Cambridge History of Later Mediaeval Philosophy: from the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100–1600, edited by Norman Kretzmann, Anthony John Patrick Kenny, Jan Pinborg, and Eleonore Stump, pp. 440–459. Cambridge: Cambridge University Press.
    Owens, Joseph. 1983. Functionalism and the Propositional Attitudes.” Noûs 17: 529–549.
    Owens, Joseph. 1984. The Present Status of Alpha Elatton in the Aristotelian Metaphysics.” Archiv für Geschichte der Philosophie 66(2): 148–169.
    Owens, Joseph. 1985a. An Interpretation of Existence. Houston, Texas: Center for Thomistic Studies.
    Owens, Joseph. 1985b. An Elementary Christian Metaphysics. Houston, Texas: Center for Thomistic Studies.
    Owens, Joseph. 1985c. The Acratic’s ‘Ultimate Premise’ in Aristotle.” in Aristoteles: Leben und Wirkung (Paul Moraux gewidmet), I. Aristoteles und seine Schule, edited by Jürgen Wiesner, pp. 376–392. Berlin: de Gruyter.
    Owens, Joseph. 1986. Is there Any Ontology in Aristotle? Dialogue. Revue canadienne de philosophie / Canadian Philosophical Review 25: 697–707.
    Owens, Joseph. 1987. In Defense of a Different Doppelganger.” The Philosophical Review 96: 521–554.
    Owens, Joseph. 1988. Thomas Aquinas: Dimensive Quantity as Individuating Principle.” Mediaeval Studies 50: 279–310, doi:10.1484/J.MS.2.306356.
    Owens, Joseph. 1989a. Contradictory Beliefs and Cognitive Access.” in Midwest Studies in Philosophy 14: Contemporary Perspectives in the Philosophy of Language II, edited by Peter A. French, Theodore E. Uehling Jr., and Howard K. Wettstein, pp. 289–316. Notre Dame, Indiana: University of Notre Dame Press.
    Owens, Joseph. 1989b. An Ambiguity in Aristotle, EE VII 2 1236a23-4.” Apeiron 22(2): 127–137.
    Owens, Joseph. 1990a. Aquinas on the Intimacy and Contingency of Existence.” American Catholic Philosophical Quarterly 64(2): 261–264.
    Owens, Joseph. 1990b. Cognitive Access and Semantic Puzzle.” in Propositional Attitudes: The Role of Content in Logic, Language, and Mind, edited by Curtis Anthony Anderson and Joseph Owens, pp. 147–174. CSLI Lecture Notes n. 20. Stanford, California: CSLI Publications.
    Owens, Joseph. 1991a. Value and Practical Knowledge in Aristotle.” in Essays in Ancient Greek Philosophy IV. Aristotle’s Ethics, edited by John Peter Anton and Anthony Preus, pp. 143–158. Albany, New York: State University of New York Press.
    Owens, Joseph. 1991b. The Aristotelian Conception of the Pure and Applied Sciences.” in Science and Philosophy in Classical Greece, edited by Alan C. Bowen, pp. 31–42. Sources and Studies in the History and Philosophy of Classical Science n. 2. New York: Garland Publishing Co. Essays derived rom a conference held by the Institute for Research in Classical Philosophy and Science.
    Owens, Joseph. 1991c. MInd-Body.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
    Owens, Joseph. 1992. Psychophysical Supervenience: Its Epistemological Foundation.” Synthese 90: 89–117.
    Owens, Joseph. 1993a. Content, Causation, and Psychophysical Supervenience.” Philosophy of Science 60: 242–261.
    Owens, Joseph. 1993b. Aristotle and Aquinas.” in The Cambridge Companion to Aquinas, edited by Norman Kretzmann and Eleonore Stump, pp. 38–59. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
    Owens, Joseph. 1994a. Psychological Externalism.” in The Mind-Body Problem. A Guide to the Current Debate, edited by Richard Warner and Tadeusz Szubka, pp. 137–155. Oxford: Blackwell Publishers.
    Owens, Joseph. 1994b. Thomas Aquinas (b. ca. 1225; d. 1274).” in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, pp. 173–194. Albany, New York: State University of New York Press.
    Owens, Joseph. 1998. Psychological Explanation and Causal Deviancy.” Synthese 115: 143–169.
    Owens, Joseph. 2003. Anti-Individualism, Indexicality, and Character.” in Reflections and Replies. Essays on the Philosophy of Tyler Burge, edited by Martin Hahn and Bjørn T. Ramberg, pp. 77–100. Cambridge, Massachusetts: The MIT Press.
    Owens, Joseph. 2007. Psychological Externalism and the Role of Belief in the Analysis of Knowledge.” in Internalism and Externalism in Semantics and Epistemology, edited by Sanford C. Goldberg, pp. 253–272. Oxford: Oxford University Press.

Further References

    Lejewski, Czesław. 1963. The Concept of Matter in Presocratic Philosophy.” in The Concept of Matter, edited by Ernan McMullin, pp. 45–56. Notre Dame, Indiana: University of Notre Dame Press.
    Moravcsik, Julius M. E., ed. 1967. Aristotle: A Collection of Critical Essays. Modern Studies in Philosophy. Garden City, New York: Doubleday & Co.
    Stalnaker, Robert C. 1999. Context and Content: Essays on Intensionality, Speech and Thought. Oxford: Oxford University Press, doi:10.1093/0198237073.001.0001.