Quentin Smith (smith-q)
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Bibliography
Craig, William Lane and Smith, Quentin. 1993. Theism, Atheism, and Big Bang Cosmology. London: George Allen & Unwin.
Craig, William Lane and Smith, Quentin, eds. 2007a. Einstein, Relativity and Absolute Simultaneity. Routledge Studies in Contemporary Philosophy n. 4. London: Routledge.
Craig, William Lane and Smith, Quentin. 2007b. “Introduction.” in Einstein, Relativity and Absolute Simultaneity, edited by William Lane Craig and Quentin Smith, pp. 1–10. Routledge Studies in Contemporary Philosophy n. 4. London: Routledge.
Faye, Jan and Smith, Quentin. 2003. “Introduction to ‘The Metaphysics of Time’ .” in Time, Tense and Reference, edited by Aleksandar Jokić and Quentin Smith, pp. 253–268. Cambridge, Massachusetts: The MIT Press.
Jokić, Aleksandar and Smith, Quentin, eds. 2003a. Consciousness: New Philosophical Perspectives. Oxford: Oxford University Press, doi:10.1093/oso/9780199241286.001.0001.
Jokić, Aleksandar and Smith, Quentin, eds. 2003b. Time, Tense and Reference. Cambridge, Massachusetts: The MIT Press.
Oaklander, L. Nathan and Smith, Quentin. 1994. The New Theory of Time. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1981. “Four Teleological Orders of Human Action.” Philosophical Topics 12(3): 213–230.
Smith, Quentin. 1985a. “The Mind-Independence of Temporal Becoming.” Philosophical Studies 47(1): 109–119.
Smith, Quentin. 1985b. “The Anthropic Principle of Many-World Cosmologies.” Australasian Journal of Philosophy 63(3): 336–348.
Smith, Quentin. 1985c. “A.N. Prior and the Finitude of Time.” Crı́tica: Revista Hispanoamericana de Filosofı́a 17(51): 97–100.
Smith, Quentin. 1986a. The Felt Meanings of the World. West Lafayette, Indiana: Purdue University Press.
Smith, Quentin. 1986b. “The Infinite Regress of Temporal Attributions.” The Southern Journal of Philosophy 24(3): 383–396. Reprinted in Oaklander and Smith (1994, 180–194).
Smith, Quentin. 1986c. “The Impossibility of Token-Reflexive Analyses.” Dialogue. Revue canadienne de philosophie / Canadian Philosophical Review 25(4): 757–760.
Smith, Quentin. 1986d. “World Ensemble Explanations.” Pacific Philosophical Quarterly 67(1): 73–86.
Smith, Quentin. 1987a. “Problems with the New Tenseless Theory of Time.” Philosophical Studies 52(3): 371–392. Reprinted in Oaklander and Smith (1994, 38–56).
Smith, Quentin. 1987b. “Infinity and the Past.” Philosophy of Science 54(1): 63–75.
Smith, Quentin. 1987c. “Sentences about Time.” The Philosophical Quarterly 37(146): 37–53.
Smith, Quentin. 1988a. “The Logical Structure of the Debate about McTaggart’s Paradox.” Philosophy Research Archives 14: 371–379. Reprinted in Oaklander and Smith (1994, 202–210), doi:10.5840/pra1988/19891413.
Smith, Quentin. 1988b. “Tensed States of Affairs and Possible Worlds.” Grazer Philosophische Studien 31: 225–235.
Smith, Quentin. 1988d. “The Uncaused Beginning of the Universe.” Philosophy of Science 55(1): 39–57.
Smith, Quentin. 1989b. “The Multiple Uses of Indexicals.” Synthese 78(2): 167–191.
Smith, Quentin. 1990a. “Time and Propositions.” Philosophia: Philosophical Quarterly of Israel 20(3): 279–294.
Smith, Quentin. 1990b. “The Co-reporting Theory of Tensed and Tenseless Sentences.” The Philosophical Quarterly 40(159): 213–222. Reprinted in Oaklander and Smith (1994, 94–103).
Smith, Quentin. 1990c. “A Natural Explanation of the Existence and Laws of Our Universe.” Australasian Journal of Philosophy 68(1): 22–43.
Smith, Quentin. 1990d. “Temporal Indexicals.” Erkenntnis 32(1): 5–25. Reprinted in Oaklander and Smith (1994, 136–155).
Smith, Quentin. 1991a. “The New Theory of Reference Entails Absolute Time and Space.” Philosophy of Science 58(3): 411–416.
Smith, Quentin. 1991b. “Atheism, Theism and Big Bang Cosmology.” Australasian Journal of Philosophy 69(1): 48–66.
Smith, Quentin. 1991c. “Concerning the Absurdity of Life.” Philosophy 66: 119–121.
Smith, Quentin. 1991d. “Castañeda’s Quasi-Indicators and the Tensed Theory of Time.” Crı́tica: Revista Hispanoamericana de Filosofı́a 23(67): 59–73.
Smith, Quentin. 1991e. “An Atheological Argument from Evil Natural Laws.” International Journal for Philosophy of Religion 29(3): 159–174.
Smith, Quentin. 1993a. Language and Time. New York: Oxford University Press.
Smith, Quentin. 1993b. “The Possible Infinitude of the Past.” International Philosophical Quarterly 33(1): 109–115.
Smith, Quentin. 1993c. “The Concept of a Cause of the Universe.” Canadian Journal of Philosophy 23(1): 1–24.
Smith, Quentin. 1993d. “Problems with John Earman’s Attempt to Reconcile Theism with General Relativity.” Erkenntnis 52: 1–27.
Smith, Quentin. 1993e. “Personal Identity and Time.” Philosophia: Philosophical Quarterly of Israel 22: 155–167.
Smith, Quentin. 1994a. “General Introduction: The Implications of the Tensed and Tenseless Theories of Time.” in The New Theory of Time, pp. 1–15. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1994b. “Introduction: The Old and New Tenseless Theories of Time.” in The New Theory of Time, pp. 17–22. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1994c. “The Truth Conditions of Tensed Sentences.” in The New Theory of Time, pp. 69–76. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1994d. “Smart and Mellor’s New Tenseless Theory of Time: A Reply to Oaklander (1994).” in The New Theory of Time, pp. 83–86. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1994e. “Mellor and McTaggart’s Paradox.” in The New Theory of Time, pp. 176–179. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1994f. “Williams’ Defense of the New Tenseless Theory of Time [on Williams (1992)].” in The New Theory of Time, pp. 111–114. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1994g. “Can Everything Come to Be Without a Cause?” Dialogue. Revue canadienne de philosophie / Canadian Philosophical Review 33(2): 649–668.
Smith, Quentin. 1994h. “Did the Big Bang Have a Cause?” The British Journal for the Philosophy of Science 45(2): 325–335.
Smith, Quentin. 1995a. “Internal and External Causal Explanations of the Universe.” Philosophical Studies 79(3): 283–310.
Smith, Quentin. 1995b. “Marcus, Kripke, and the Origin of the New Theory of Reference.” Synthese 104(2): 179–189. Reprinted in Humphreys and Fetzer (1998, 3–12).
Smith, Quentin. 1995c. “Marcus and the New Theory of Reference: A Reply to Soames (1995).” Synthese 104(2): 217–244. Reprinted in Humphreys and Fetzer (1998, 37–63).
Smith, Quentin. 1995d. “A Defense of a Principle of Sufficient Reason.” Metaphilosophy 26(1–2): 97–106.
Smith, Quentin. 1995e. “Change.” in A Companion to Metaphysics, edited by Jaegwon Kim and Ernest Sosa, 1st ed., pp. 215–217. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers. Page references are to the second edition.
Smith, Quentin. 1995f. “Timelessness.” in A Companion to Metaphysics, edited by Jaegwon Kim and Ernest Sosa, 1st ed., pp. 603. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers. Page references are to the second edition.
Smith, Quentin. 1996. “Causation and the Logical Impossibility of a Divine Cause.” Philosophical Topics 24(1): 169–192.
Smith, Quentin. 1997a. Ethical and Religious Thought in Analytic Philosophy of Language. New Haven, Connecticut: Yale University Press.
Smith, Quentin. 1997b. “Quantum Cosmology’s Implication of Atheism.” Analysis 57: 295–304.
Smith, Quentin. 1997c. “Simplicity and Why the Universe Exists.” Philosophy 72(279): 125–132.
Smith, Quentin. 1997d. “The Ontological Interpretation of the Wave Function of the Universe.” The Monist 80(1): 160–185.
Smith, Quentin. 1998a. “Direct, Rigid Designation and A Posteriori Necessity: A History and Critique.” in The New Theory of Reference: Kripke, Marcus, and Its Origins, edited by Paul Humphreys and James H. Fetzer, pp. 137–178. Synthese Library n. 270. Dordrecht: Kluwer Academic Publishers.
Smith, Quentin. 1998b. “A More Comprehensive History of the New Theory of Reference.” in The New Theory of Reference: Kripke, Marcus, and Its Origins, edited by Paul Humphreys and James H. Fetzer, pp. 235–283. Synthese Library n. 270. Dordrecht: Kluwer Academic Publishers.
Smith, Quentin. 1998c. “Absolute Simultaneity and the Infinity of Time.” in Questions of Time and Tense, edited by Robin Le Poidevin, pp. 135–183. Oxford: Oxford University Press, doi:10.1093/oso/9780198236955.001.0001.
Smith, Quentin. 1999a. “The Reason the Universe Exists is That It Caused Itself to Exist.” Philosophy 74: 136–146.
Smith, Quentin. 1999b. “The Reason the Universe Exists Is That It Caused Itself to Exist [Reply to Deltete (1998)].” Philosophy 74(290): 579–586.
Smith, Quentin. 1999c. “Marcus’ 1961 Article as a Termination of Russellian Dominance in Analytic Philosophy.” Dialectica 53(3–4): 179–210.
Smith, Quentin. 1999d. “The ‘Sentence-Type Version’ of the Tenseless Theory of Time.” Synthese 119: 233–251.
Smith, Quentin. 2001a. “The Metaphysical Necessity of Natural Laws.” Philosophica 67: 901–925.
Smith, Quentin. 2001b. “Actuality and Actuality As of a Time.” in The Importance of Time – Proceedings of the Philosophy of Time Society 1995–2000, edited by L. Nathan Oaklander, pp. 21–29. Philosophical Studies Series n. 87. Dordrecht: Kluwer Academic Publishers.
Smith, Quentin. 2001c. “The Importance of STR and the Tensed Theory of Time.” in The Importance of Time – Proceedings of the Philosophy of Time Society 1995–2000, edited by L. Nathan Oaklander, pp. 153–158. Philosophical Studies Series n. 87. Dordrecht: Kluwer Academic Publishers.
Smith, Quentin. 2001d. “Time, Space, and Physical Objects – A Reply to Markosian (2001).” in The Importance of Time – Proceedings of the Philosophy of Time Society 1995–2000, edited by L. Nathan Oaklander, pp. 243–248. Philosophical Studies Series n. 87. Dordrecht: Kluwer Academic Publishers.
Smith, Quentin. 2001e. “Is Prededence a Secondary Quality? A Reply to Le Poidevin (2001).” in The Importance of Time – Proceedings of the Philosophy of Time Society 1995–2000, edited by L. Nathan Oaklander, pp. 263–266. Philosophical Studies Series n. 87. Dordrecht: Kluwer Academic Publishers.
Smith, Quentin. 2002a. “Time and Degrees of Existence: A Theory of ‘Degree Presentism’ .” in Time, Reality and Experience, edited by Craig Callender, pp. 119–136. Royal Institute of Philosophy Supplement n. 50. Cambridge: Cambridge University Press.
Smith, Quentin. 2002b. “Review of Ludlow (1999).” The Philosophical Review 111(2): 278–281.
Smith, Quentin. 2002c. “Time Was Created by a Timeless Point: An Atheist Explanation of Spacetime.” in God and Time. Essays on the Divine Nature, edited by Gregory E. Ganssle and David M. Woodruff, pp. 95–128. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780195129656.001.0001.
Smith, Quentin. 2003a. The Felt Meanings of the World. 2nd ed. West Lafayette, Indiana: Purdue University Press. Enlarged edition.
Smith, Quentin. 2003b. “Why Cognitive Scientists Cannot Ignore Quantum Mechanics.” in Consciousness: New Philosophical Perspectives, edited by Aleksandar Jokić and Quentin Smith, pp. 409–446. Oxford: Oxford University Press, doi:10.1093/oso/9780199241286.001.0001.
Smith, Quentin. 2003c. “Moral Realism and Infinite Spacetime Imply Moral Nihilism.” in Time and Ethics: Essays at the Intersection, edited by Heather Dyke, pp. 43–54. Dordrecht: Kluwer Academic Publishers.
Smith, Quentin. 2003d. “Reference to the Past and the Future.” in Time, Tense and Reference, edited by Aleksandar Jokić and Quentin Smith, pp. 357–390. Cambridge, Massachusetts: The MIT Press.
Smith, Quentin. 2005. “Time, Being, and Becoming.” in The Encyclopedia of Philosophy, edited by Donald M. Borchert, 2nd ed. Basingstoke, Hampshire: Palgrave Macmillan.
Smith, Quentin. 2007a. “A Radical Rethinking of Quantum Gravity: Rejecting Einstein’s Relativity and Unifying Bohmian Quantum Mechanics with a Bell-Neo-Lorentzian Absolute Time, Space and Gravity.” in Einstein, Relativity and Absolute Simultaneity, edited by William Lane Craig and Quentin Smith, pp. 73–124. Routledge Studies in Contemporary Philosophy n. 4. London: Routledge.
Smith, Quentin. 2007b. “Kalam Cosmological Arguments for Atheism.” in The Cambridge Companion to Atheism, edited by Michael Martin, pp. 182–198. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press.
Smith, Quentin, ed. 2008. Epistemology: New Essays. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199264933.001.0001.
Smith, Quentin. 2009. “Max Scheler.” in The History of Western Philosophy of Religion. Volume 5: Twentieth-Century Philosophy of Religion, edited by Graham Oppy and Nick N. Trakakis, pp. 79–90. London: Routledge.
Further References
Deltete, Robert J. 1998. “Simplicity and Why the Universe Exists: A Reply to Smith (1997c).” Philosophy 73(285): 490–494.
Humphreys, Paul and Fetzer, James H., eds. 1998. The New Theory of Reference: Kripke, Marcus, and Its Origins. Synthese Library n. 270. Dordrecht: Kluwer Academic Publishers.
Le Poidevin, Robin. 2001. “Is Precedence a Secondary Quality?” in The Importance of Time – Proceedings of the Philosophy of Time Society 1995–2000, edited by L. Nathan Oaklander, pp. 249–262. Philosophical Studies Series n. 87. Dordrecht: Kluwer Academic Publishers.
Ludlow, Peter J. 1999. Semantics, Tense, and Time: An Essay in the Metaphysics of Natural Language. Cambridge, Massachusetts: The MIT Press.
Markosian, Ned. 2001. “Time, Space, and the Nature of Physical Objects.” in The Importance of Time – Proceedings of the Philosophy of Time Society 1995–2000, edited by L. Nathan Oaklander, pp. 227–242. Philosophical Studies Series n. 87. Dordrecht: Kluwer Academic Publishers.
Oaklander, L. Nathan. 1994. “McTaggart’s Paradox Revisited.” in The New Theory of Time, pp. 211–213. New Haven, Connecticut: Yale University Press.
Soames, Scott. 1995. “Revisionism about Reference: A Reply to Smith (1995b).” Synthese 104(2): 190–216. Reprinted in Humphreys and Fetzer (1998, 13–36).
Williams, Clifford E. 1992. “The Date-Analysis of Tensed Sentences.” Australasian Journal of Philosophy 70(2): 198–203. Reprinted in Oaklander and Smith (1994, 104–110).