Christian Maurer (maurer-c)
Collège St-Michel
Menzionato/a in queste pagine del portale
Philosophische Häppchen am Schweizer Fernsehen, Our Articles, Grenzen der Toleranz, Gesellschaftlicher Nervenkitzel, Zwischen Gänschen und Heiligen, Philosophie im Alltag, Geschichte des Portals, Historique du portail, Philosophie am Gymnasium, History of the Portal, La philosophie à l’école secondaire post-obligatoire, La storia del portaleContributi a Philosophie.ch
Bibliography
Maurer, Christian. 2006. “Two Approaches to Self-Love: Hutcheson and Butler.” European Journal of Analytic Philosophy 2(2): 81–96.
Maurer, Christian. 2014. “On ‘Love at First Sight’ .” in Love and Its Objects. What Can We Care For?, edited by Christian Maurer, Tony Milligan, and Kamila Pacovská, pp. 160–176. London: Palgrave Macmillan.
Maurer, Christian. 2016a. “Stoicism and the Scottish Enlightenment.” in The Routledge Handbook of the Stoic Tradition, edited by John Sellars, pp. 254–269. Routledge Handbooks in Philosophy. London: Routledge.
Maurer, Christian. 2016b. “Wozu rufen wir eigentlich auf, wenn wir zu mehr Toleranz aufrufen?” Philosophie.ch, the Swiss Portal for Philosophy, https://www.philosophie.ch/de/2016-12-28-maurer.
Maurer, Christian. 2018. “Grenzen der Toleranz.” Philosophie.ch, the Swiss Portal for Philosophy, https://www.philosophie.ch/de/2018-12-03-maurer.
Maurer, Christian. 2020. “Human Nature, the Passions, and the Fall: Themes from Seventeenth-Century Scottish Moral Philosophy.” in Scottish Philosophy in the Seventeenth Century, edited by Alexander Broadie, pp. 174–190. Oxford: Oxford University Press, doi:10.1093/oso/9780198769842.001.0001.
Maurer, Christian. 2021. “Tolerance, Love, and Justice.” in Love, Justice, and Autonomy: Philosophical Perspectives, edited by Rachel Fedock, Michael Kühler, and T. Raja Rosenhagen, pp. 150–166. New York: Routledge, doi:10.4324/9780429323997.
Maurer, Christian and Jaffro, Laurent. 2013. “Reading Shaftesbury’s Pathologia: An Illustration and Defence of the Stoic Account of the Emotions.” History of European Ideas 39(2): 207–220.