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Robert Trueman (trueman-r)

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Eidos Seminar 2024

Beiträge zu Philosophie.ch

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Bibliography

    Button, Tim and Trueman, Robert. 2021. Against Cumulative Type Theory .” The Review of Symbolic Logic 15(4): 907–949, doi:10.1017/S1755020321000435.
    Button, Tim and Trueman, Robert. 2024. A Fictionalist Theory of Universals.” in Higher-Order Metaphysics, edited by Peter Fritz and Nicholas K. Jones, pp. 245–290. Oxford: Oxford University Press, doi:10.1093/oso/9780192894885.003.0007.
    Trueman, Robert. 2008. Reason and Rhetoric: Stephen Charnock on the Existence of God.” in Reason, Faith and History: Essays in Honour of Paul Helm, edited by M. W. F. Stone, pp. 29–46. Farnham, Surrey: Ashgate.
    Trueman, Robert. 2011. Propositional Functions in Extension.” Theoria 77(4): 292–311.
    Trueman, Robert. 2012a. Dolby Substitution (Where Available).” Analysis 72(1): 98–102.
    Trueman, Robert. 2012b. Neutralism within the Semantic Tradition.” Thought 1(3): 246–251.
    Trueman, Robert. 2013. Reducing Truth Through Meaning.” Erkenntnis 78(4): 823–832.
    Trueman, Robert. 2014a. Eliminating Identity: A Reply to Weimer (2014).” Australasian Journal of Philosophy 92(1): 165–172.
    Trueman, Robert. 2014b. A Dilemma for Neo-Fregeanism.” Philosophia Mathematica 22(3): 361–379.
    Trueman, Robert. 2015a. The Concept horse with No Name.” Philosophical Studies 172(7): 1889–1906.
    Trueman, Robert. 2015b. Review of Krämer (2014).” The Review of Metaphysics 69(2): 393–395.
    Trueman, Robert. 2015c. The Concept Horse with No Name.” Philosophical Studies 172(7): 1889–1906.
    Trueman, Robert. 2021. Properties and Propositions: The Metaphysics of Higher-Order Logic. Cambridge: Cambridge University Press, doi:10.1017/9781108886123.

Further References

    Krämer, Stephan. 2014. On What There Is for Things to Be. Ontological Commitment and Second-Order Quantification. Studies in Theoretical Philosophy n. 1. Frankfurt a.M.: Vittorio Klostermann.
    Weimer, Steven. 2014. Autonomy as Rule by the Self.” Australasian Journal of Philosophy 92(1): 159–164.