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Jorge J.E. Gracia (gracia-j)

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Bibliography

    Gracia, Jorge J. E. 1969. The Doctrine of the Possible and Agent Intellects in Gonsalvus Hispanus’ Question XIII.” Franciscan Studies 29: 5–36.
    Gracia, Jorge J. E. 1973. The Convertibility of unum and ens according to Guido Terrena.” Franciscan Studies 33: 143–170.
    Gracia, Jorge J. E. 1974. ‘A Supremely Great Being’.” The New Scholasticism 48(3): 371–377.
    Gracia, Jorge J. E. 1978. Ontological Characterization of the Relation Between Man and Created Nature in Eriugena.” Journal of the History of Philosophy 16(2): 155–166.
    Gracia, Jorge J. E. 1979a. What the Individual Adds to the Common Nature according to Suarez.” The New Scholasticism 53(2): 221–233.
    Gracia, Jorge J. E. 1979b. Review of Tweedale (1976).” The Southwestern Journal of Philosophy 10(1): 219–223.
    Gracia, Jorge J. E. 1979c. Numerical Continuity in Material Substances: The Principle of Identity in Thomistic Metaphysics.” The Southwestern Journal of Philosophy 10(2): 73–92.
    Gracia, Jorge J. E. 1984a. Introduction to the Problem of Individuation in the Early Middle Ages. 1st ed. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language. München: Philosophia Verlag.
    Gracia, Jorge J. E. 1984b. Philosophical Analysis in Latin America.” History of Philosophy Quarterly 1(1): 111–122.
    Gracia, Jorge J. E. 1984c. Thierry of Chratres and the Theory of Individuation.” The New Scholasticism 58(1): 1–23.
    Gracia, Jorge J. E. 1988a. Individuality: An Essay on the Foundations of Metaphysics. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1988b. Introduction to the Problem of Individuation in the Early Middle Ages. 2nd ed. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language. München: Philosophia Verlag. First edition: Gracia (1984a), doi:10.2307/j.ctv2x8v8z1.
    Gracia, Jorge J. E. 1988c. Philosophy and its History: Veatch’s Aristotle.” in Doing Philosophy Historically, edited by Peter H. Hare, pp. 92–116. Frontiers of Philosophy. Amherst, New York: Prometheus Books.
    Gracia, Jorge J. E. 1989. Philosophy in Other Countries of Latin America.” in Philosophy and Literature in Latin America: A Critical Assessment of the Current Situation, edited by Jorge J. E. Gracia and Mireya Camurati, pp. 64–85. SUNY Series in Latin American and Iberian Thought and Culture. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1991a. The Centrality of the Individual in the Philosophy of the Fourteenth Century.” History of Philosophy Quarterly 8(3): 235–251.
    Gracia, Jorge J. E. 1991b. Francisco Suarez: The Man in History.” American Catholic Philosophical Quarterly 65(3): 259–266.
    Gracia, Jorge J. E. 1991c. Suarez’s Conception of Metaphysics: A Step in the Direction of Mentalism? American Catholic Philosophical Quarterly 65(3): 287–309.
    Gracia, Jorge J. E. 1991d. Good and Evil.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
    Gracia, Jorge J. E. 1991e. Individuality / Individuation.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
    Gracia, Jorge J. E. 1991f. Suárez, Francisco.” in Handbook of Metaphysics and Ontology, edited by Hans Burkhardt and Barry Smith. Analytica: Investigations in Logic, Ontology, and the Philosophy of Language n. 2. München: Philosophia Verlag.
    Gracia, Jorge J. E. 1992a. The Transcendentals in the Middle Ages: An Introduction.” Topoi 11(2): 113–120.
    Gracia, Jorge J. E. 1992b. Suárez and the Doctrine of the Transcendentals.” Topoi 11(2): 121–133.
    Gracia, Jorge J. E. 1993a. Christian Wolff on Individuation.” History of Philosophy Quarterly 10(2): 147–164.
    Gracia, Jorge J. E. 1993b. Suarez and Metaphysical Mentalism: The Last Visit.” American Catholic Philosophical Quarterly 67(3): 349–354.
    Gracia, Jorge J. E., ed. 1994a. Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1994b. Introduction: The Problem of Individuation.” in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, pp. 1–20. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1994c. The Legacy of the Early Middle Ages.” in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, pp. 21–38. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1994d. Francis Suárez (b. 1548; d. 1617).” in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, pp. 475–510. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1994e. Epilogue: Individuation in Scholasticism.” in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, pp. 543–550. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1995. A Theory of Textuality. The Logic and Epistemology. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1996a. Texts: Ontological Status, Identity, Author, Audience. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. 1996b. Individuality and Individuating Entity in Scotus’s Ordinatio: An Ontological Characterization.” in John Duns Scotus: Metaphysics and Ethics, edited by Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, pp. 229–250. Studien und Texte zur Geistesgeschichte des Mittelalters n. 53. Leiden: E.J. Brill.
    Gracia, Jorge J. E. 1997. Interpretation and the Law: Averroes’s Contribution to the Hermeneutics of Sacred Texts.” History of Philosophy Quarterly 14(1): 139–153.
    Gracia, Jorge J. E. 1998a. Scotus’s Conception of Metaphysics: The Study of the Transcendentals.” Franciscan Studies 56: 153–168.
    Gracia, Jorge J. E. 1998b. The Ontological Status of the Transcendental Attributes of Being in Scholasticism and Modernity: Suárez and Kant.” in Was ist Philosophie im Mittelalter? Akten des X. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale; 25 bis 30. August 1997 in Erfurt, edited by Jan A. Aertsen and Andreas Speer, pp. 213–226. Miscellanea Mediaevalia n. 26. Berlin: de Gruyter.
    Gracia, Jorge J. E. 2000. Sociological Accounts and the History of Philosophy.” in The Sociology of Philosophical Knowledge, edited by Martin Kusch, pp. 193–212. The New Synthese Historical Library n. 48. Dordrecht: Kluwer Academic Publishers.
    Gracia, Jorge J. E. 2001a. How can we Know What God Means? The Interpretation of Revelation. Basingstoke, Hampshire: Palgrave Macmillan.
    Gracia, Jorge J. E. 2001b. Are Categories Invented or Discovered? A Response to Foucault.” The Review of Metaphysics 55(1): 3–20.
    Gracia, Jorge J. E. 2001c. Borges’s ‘Pierre Menard’: Philosophy or Literature? The Journal of Aesthetics and Art Criticism 59(1): 45–57. Reprinted in Gracia, Korsmeyer and Gasché (2002, 85–108).
    Gracia, Jorge J. E. 2002a. Categories vs. Genera: Suárez’s Difficult Balancing Act.” in Categories, and What Is Beyond, edited by Gyula Klima and Alexander W. Hall, pp. 4–11. Proceedings of the Society for Medieval Logic and Metaphysics n. 2. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
    Gracia, Jorge J. E. 2002b. Philosophy in the Middle Ages: An Introduction.” in A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, pp. 1–14. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Gracia, Jorge J. E. 2003a. Old Wine in New Skins. The Role of Tradition in Communication, Knowledge, and Group Identity. Milwaukee, Wisconsin: Marquette University Press. The Aquinas Lecture, 2003.
    Gracia, Jorge J. E. 2003b. Medieval Philosophy.” in The Blackwell Companion to Philosophy, edited by Nicholas Bunnin and Eric P. Tsui-James, 2nd ed., pp. 619–633. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers. First edition: Bunnin and Tsui-James (1996).
    Gracia, Jorge J. E. 2003c. Thomas Aquinas, On Being and Essence (ante 1256): Toward a Metaphysics of Existence.” in Classics in Western Philosophy. A Reader’s Guide, edited by Jorge J. E. Gracia, Gregory M. Reichberg, and Bernard N. Schumacher, pp. 137–142. Oxford: Blackwell Publishers.
    Gracia, Jorge J. E. 2003d. Francisco Suárez, Metaphysical Disputations (1597): From the Middle Ages to Modernity.” in Classics in Western Philosophy. A Reader’s Guide, edited by Jorge J. E. Gracia, Gregory M. Reichberg, and Bernard N. Schumacher, pp. 204–209. Oxford: Blackwell Publishers.
    Gracia, Jorge J. E. 2004. Revelation, Interpretation, and Relativism: A Response to Some Critics of How Can We Know What God Means? American Catholic Philosophical Quarterly 78(3): 492–498.
    Gracia, Jorge J. E. 2006a. Being as Being, the Transcendentals, the Divine, and Metaphysics: Response to Sullivan and Pannier (2006).” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 13–20. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2006b. Being as Being and the Tasks of Metaphysics: Response to Seifert (2006).” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 47–52. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2006c. Metaphysics and Meta-Metaphysics: Response to Sanford (2006).” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 69–74. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2006d. Thomas, Thomists, and the Nature of Metaphysics: Response to Delfino (2006).” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 89–94. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2006e. The Nature of Philosophy: Response to Redpath (2006).” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 129–144. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2006f. Making Sense of the History of Metaphysics: Response to Kronen (2006) and Novotný (2006).” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 193–202. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2006g. Categorial Neutralism: Response to Pannier, Sullivan, Seifert, and Ingala.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 231–240. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2006h. Afterword.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 241–244. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Gracia, Jorge J. E. 2008. Latinos in America: Philosophy and Social Identity. Chichester: Wiley-Blackwell, doi:10.1002/9780470696484.
    Gracia, Jorge J. E. 2009. Categories and Levels of Reality.” Axiomathes 19(2): 179–191.
    Gracia, Jorge J. E. 2010a. Racism: Negative and Positive? The Monist 93(2): 208–227.
    Gracia, Jorge J. E. 2010b. Identity and Latin American Philosophy.” in A Companion to Latin American Philosophy, edited by Susana Nuccetelli, Ofelia Schutte, and Otávio Bueno, pp. 253–268. Blackwell Companions to Philosophy. Chichester: Wiley-Blackwell, doi:10.1002/9781444314847.
    Gracia, Jorge J. E. 2014a. The Fundamental Character of Metaphysics.” American Philosophical Quarterly 51(4): 305–318.
    Gracia, Jorge J. E. 2014b. What is Metaphysics? Realist, Conceptualist, and Neutralist Answers.” in Neo-Aristotelian Perspectives in Metaphysics, edited by Daniel D. Novotný and Lukáš Novák, pp. 19–43. Routledge Studies in Metaphysics n. 8. London: Routledge.
    Gracia, Jorge J. E. 2017. Race and Ethnicity.” in The Oxford Handbook of Philosophy and Race, edited by Naomi Zack, pp. 180–190. Oxford Handbooks. New York: Oxford University Press, doi:10.1093/oxfordhb/9780190236953.001.0001.
    Gracia, Jorge J. E. and Camurati, Mireya, eds. 1989. Philosophy and Literature in Latin America: A Critical Assessment of the Current Situation. SUNY Series in Latin American and Iberian Thought and Culture. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E., Korsmeyer, Carolyn and Gasché, Rodolphe, eds. 2002. Literary Philosophers. Borges, Calvino, Eco. London: Routledge.
    Gracia, Jorge J. E. and Kronen, John D. 1994. John of Saint Thomas (b. 1589; d. 1644).” in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, pp. 511–534. Albany, New York: State University of New York Press.
    Gracia, Jorge J. E. and Newton, Lloyd A. 2006. Medieval Theories of the Categories.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2006/entries/medieval-categories/.
    Gracia, Jorge J. E. and Newton, Lloyd A. 2012. Medieval Theories of the Categories.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2012/entries/medieval-categories/.
    Gracia, Jorge J. E. and Noone, Timothy B., eds. 2002. A Companion to Philosophy in the Middle Ages. Blackwell Companions to Philosophy. Oxford: Blackwell Publishers, doi:10.1002/9780470996669.
    Gracia, Jorge J. E., Rabossi, Eduardo, Villanueva, Enrique and Dascal, Marcelo, eds. 1984. Philosophical Analysis in Latin America. Synthese Library n. 172. Dordrecht: D. Reidel Publishing Co.
    Gracia, Jorge J. E., Reichberg, Gregory M. and Schumacher, Bernard N., eds. 2003. Classics in Western Philosophy. A Reader’s Guide. Oxford: Blackwell Publishers.
    Gracia, Jorge J. E. and Smith, Susan L. 2018. Analytic Metaphysics: Race and Racial Identity.” in The Routledge Companion to Philosophy of Race, edited by Paul C. Taylor, Linda Martı́n Alcoff, and Luvell Anderson, 3rd ed., pp. 203–215. Routledge Philosophy Companions. London: Routledge.
    Gracia, Jorge J. E. and Vargas, Manuel R. 2013. Latin American Philosophy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/fall2013/entries/latin-american-philosophy/.
    Gracia, Jorge J. E. and Vargas, Manuel R. 2018. Latin American Philosophy.” in The Stanford Encyclopedia of Philosophy. Stanford, California: The Metaphysics Research Lab, Center for the Study of Language; Information, https://plato.stanford.edu/archives/sum2018/entries/latin-american-philosophy/.
    Novotný, Daniel D. and Gracia, Jorge J. E. 2021. Individuation.” in The Routledge Companion to Medieval Philosophy, edited by Richard Cross and J. T. Paasch, pp. 148–158. Routledge Philosophy Companions. London: Routledge.

Further References

    Delfino, Robert A. 2006. Neo-Thomism and Gracia’s Metaphysics.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 75–88. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Kronen, John D. 2006. Spirits and ‘Things’: Ritschl’s Critique of Metaphysics in Light of Gracia’s Definition of Metaphysics.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 145–178. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Novotný, Daniel D. 2006. Is Hume a Metaphysician? Aristotle vs. Gracia.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 179–192. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Redpath, Peter A. 2006. Gracia and His Task.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 95–128. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Sanford, Jonathan J. 2006. An Aristotelian Critique of Gracia’s Metaphysics.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 53–68. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Seifert, Josef A. 2006. What is Metaphysics and What are its Tasks? An Attempt to Answer this Question with Critical Reflections on Gracia’s Book.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 21–46. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Sullivan, Thomas D. and Pannier, Russell. 2006. The Bounds of Metaphysics.” in What are we to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism, edited by Robert A. Delfino, pp. 1–12. Value Inquiry Book Series n. 177. Amsterdam: Rodopi.
    Tweedale, Martin Middleton. 1976. Abailard on Universals. Amsterdam: North-Holland Publishing Co.